Due to various contradictions in the dragon-robed mummy, the identity of the mummy cannot be determined. However, since this mummy was wearing a set of dragon robes, he was buried with a set of dragon robes, and wore the unicorn patchwork uniform of a first-class military attaché. In terms of clothing, it cannot be as simple as a royal robe. There is only one dragon robe given by the emperor, and there cannot be two sets. The suit he was wearing was actually the emperor's robe, which was even less likely to be given to a minister.
The author believes that the most likely identity of this dragon-robed mummy is the prince deposed by Emperor Kangxi——Aisin Gioro Yinreng. The reasons are as follows:
1. Age : After recovery, experts determined that the age of death of the body was around 50 years old. Yinfeng was born in the 13th year of Kangxi and died of illness in December of the 2nd year of Yongzheng (historical records), at the age of 51. The Kangxi Tongbao buried with the body just shows that Yongzheng coins were not fully popularized in the second year of Yongzheng, and also illustrates the memory of his father, Emperor Kangxi;
2. Name: It can be guessed that Yinreng was in the fourteenth year of Kangxi. In the forty-eighth year of Kangxi's reign, he was appointed as prince twice and deposed twice. Yin Reng, who was imprisoned in Xian'an Palace, was depressed and gave up on himself, so he named himself "Huang Zhuowu". "Huang" is a metaphor for "emperor", and "zhuo" is a metaphor for "deposed". "Huang deposed me" means "being deposed". "I have been deposed by the emperor" or "I have been deposed from the qualifications to be the emperor";
3. Dragon Robe: Yinreng was the most favored son of Kangxi. He became the emperor when he was one and a half years old. He was appointed as the prince and became the heir to the Qing Empire. However, due to his repeated mistakes, until he was deposed for the second time, he planned to force Kangxi to step down and give up the throne. Kangxi completely lost confidence in him. However, the prince before he was deposed had already made the dragon robe when he was appointed as prince, and was ready to ascend the throne immediately after the emperor's unexpected death. Moreover, in Yongzheng's view, this unsatisfactory brother could be regarded as a preparatory emperor after all, and he was the one who finally gave up the throne to Yinzhen. Therefore, it is not a treasonous thing to be buried wearing a dragon robe after death. By the way, It can also reflect Emperor Yongzheng's concept of family affection and generosity;
4. Military uniform: It is not unusual to wear the court uniform of a first-class general on the outermost layer of the mummy. After all, Yinreng was the former prince and was There was no title after he was deposed. Even the title of Prince Limi was posthumously granted by Yong Zheng. Yinreng's body could not be buried directly wearing a dragon robe, and he did not have any title of prince, so he had to put a military officer's supplementary uniform on it to cover it.
5. Hairstyle: After all, Yinfeng was the deposed prince. Kangxi had completely lost the emperor's favor when he was alive. Yongzheng became a waste after he ascended the throne, so naturally no one paid attention to him. According to expert judgment, Taoism was more prosperous during the Kangxi and Yongzheng years of the Qing Dynasty. Therefore, it can be inferred that the deposed prince pinned his hopes on cultivating Taoism and becoming an immortal when he had nothing to do and no hope. , a former prince who had become a "dead dog" dressed himself up as a Taoist priest, and the practice of growing his hair and buns did not hurt the face of the Qing Empire;
6. Burial place: the burial of mummies The place is in Shijingshan, and historical materials record that Yinreng's burial place is in Huanghuashan. According to traditional Chinese funeral customs, the dead should be buried in ancestral graves. But after all, Yinreng was the prince who was deposed after planning to "force the palace". After being deposed, he was neither a prince nor a fief. In traditional concepts, he was suspected of "parricide" and was unfilial, unfaithful and unkind, so even if he died, The situation is still awkward. After all, Beijing is the capital. Emperor Yongzheng would not throw this unsatisfactory brother to Anhui for burial, so it is completely understandable that he be buried in Beijing.
7. Chaozhu: Dongzhu Chaozhu, buried with a string of Dongzhu Chaozhu. This information is of great significance. Thinking about the fact that He Shen, a favored minister, was convicted of "privately hiding Dongzhu", it shows that the close minister is Can't get Dongzhu's reward. The Qing Dynasty stipulated that there were three types of people who could use Dongzhu, the first was the emperor, the second was the empress, and the third was the emperor's immediate family members. Therefore, it is also confirmed from the side that the owner of the tomb should be a relative of the emperor.
Another
In May 2006, a Qing Dynasty mummy coffin was excavated at the Shijingshan construction site in Beijing. He was buried with royal robes. The text on the head of the coffin states: "The imperial edict of the Qing Dynasty conferred upon Dr. Zhuowu the coffin of Huang Gong, the official of Zhongxian." The explanation from relevant parties is: Huang Zhuowu, a civil servant of the Qing Dynasty and the official of Zhongxian, was born in the late Ming Dynasty and served as an official in the Qing Dynasty. Because of his achievements in work, he was rewarded with python robes and royal robes. After his death, in order to fulfill his wish, he kept his Ming Dynasty hair bun.
However, after further analysis, the author found that the mummy was carefully coded. It is revealing who the person is and what happened. After tentative decoding, the author found that this person was most likely Emperor Shunzhi, the ancestor of the Qing Dynasty! In him, the author saw bizarre events that happened more than 300 years ago. This unearthed mummy from the Qing Dynasty revealed many doubtful points: the mummy was unearthed in Beijing; the identity described in the inscription on the coffin does not match the official uniform of the mummy; it was wrapped in a python robe and buried with royal robes; "Ming Dynasty bun"; historical documents There is no such person in the coffin; the name of the deceased in the inscription on the coffin is not fully understood. This mummy seems to be hiding something, and it seems to be telling us something. The author noticed that the word "Huang Gong" appeared in the text on the coffin head, and thought of the possibility of the word "Huang Gong" (wearing a python robe and the royal robe that was buried with him). Therefore, the article believes that both "Zhuowu" and "Doctor Zhongxian" may give important information about the "dragon robe mummy". The tentative decoding of the inscription on the coffin "Zhongxian Dafu Zhuowu Huang Gong" is precisely because this mummy exposed many doubts (or contradictions), which prompted the author to become interested in further research on it. We assume:
The text on the coffin intentionally hides a mystery to reveal the true identity;
The authenticity of the python robe and the imperial robe;
The estimated age of the deceased is true
The mummy’s hairstyle reflects the prisoner’s life of the deceased
This article is based on the above assumptions. The following three points convinced the author that this mummy was an emperor of the Qing Dynasty.
1) Wearing python robes and burial royal robes under the "Emperor Qing Dynasty";
2) There is also the word Huang Gong (Huang Gong) in the text on the coffin head;
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3) The decoding of "Doctor Zhongxian" shows that the text on the coffin is intended to show that the deceased "contains imperial clothes".
The article tentatively decodes the four words "Zhongxian Dafu". Pronounce "Zhongxian Dafu" as "Zhongxian Dafu" (Note: "Xian" here is translated as the word "Xian", and the pronunciation of "Fu" has two tones, which is the same as the pronunciation of the word "Fu"." Dafu" "Fu" refers to the emperor's clothing - dragon robe). "Zhongxian Dafu" should mean "the clothes have "big" clothes inside. They are exactly the python robes and dragon robes we see. Why does the text on the coffin insist on emphasizing these? Clothing is very important to this person, then It is a symbol of status!
The following three points make the author convinced that this is the era of the mummy of Emperor Shunzhi, the ancestor of the Qing Dynasty who disappeared mysteriously in history. Burial copper coins)
2) The mysterious disappearance of Emperor Shunzhi in history
3) The decoding of the identity text on the coffin head shows: Emperor Shunzhi
" The position of the word "Zhuo Wu" in the text on the coffin indicates the identity of the deceased. The word "Zhuo" means clumsy and stupid, and one of the meanings of "Wu" is defense. Therefore, the meaning of "Zhuo Wu" is clumsy defense. . So what is the result of imperfect defense? Defeat. And one meaning of "shun" is "retreat" (see Kangxi Dictionary: shun, retreat.) "Zhuowu" means "shunzhi". "Shunzhi" has the same pronunciation as "Shunzhi". Therefore, "Zhuowu" refers to "Shunzhi". There is no special explanation about Huang Gong, so he is obviously the emperor. It seems that the text on the coffin is actually a riddle. The author gives an overall explanation for the text on the coffin:
The coffin of the Emperor Shunzhi in imperial robes is found inside the imperial edict of the Qing Dynasty
The above speculation is understandable, and the text on the coffin is intended to give The identity of the deceased is not clear at a glance, so this method of using fake names is practical. Especially when we gradually understand what happened more than three hundred years ago, we will understand why the coffin of Emperor Shunzhi was treated in this way.
The interpretation of Ming Dynasty buns
The emergence of Ming Dynasty buns has cast a mysterious veil on this "imperial robe mummy": wearing Qing imperial clothes but leaving There is a Ming Dynasty bun! This explanation itself is a contradiction! An important official of the country who was appointed by the emperor to wear a python robe actually had a dream of restoration.
The author puts forward a basic hypothesis of this article:
The deceased was a prisoner during his lifetime!
The "Ming Dynasty bun" is actually the hairstyle of prisoners. That means that since Shunzhi disappeared, he has been a prisoner! He is a prisoner under strict guard! Why is this so? The following three reasons convinced the author:
Xiaozhuang launched a harem coup and deposed Emperor Shunzhi
1) The "Shunzhi" mummy found in Shijingshan, Beijing
2) The deceased was imprisoned during his lifetime
3) Wearing a python robe and being buried with an imperial robe (wearing a python robe with an imperial robe included means that he was deposed)
We review the story of Emperor Shunzhi Sudden mysterious disappearance: sudden death from smallpox; hasty description of the death process; strange edict; description of Xiaoling Mausoleum; Shunzhi's personal eunuch was executed; Xiaozhuang was not buried for 37 years after his death, and finally the mausoleum was placed in the hands of the Qing Emperor Outside the feng shui wall of the mausoleum. All of this can be covered by this conclusion of the article.
Information about mummies and first-grade military attache uniforms
The appearance of mummies in Beijing is a mystery in itself! There has never been a mummy in Beijing, which means that Beijing's climate conditions do not have the conditions to turn a corpse into a mummy. Emperor Shunzhi was no exception! But we actually saw this mummy! This article believes:
This mummy was produced outside Beijing!
That is to say, this person had turned into a mummy after his death (it should be a dry climate and sparsely populated place), and later the mummy was transported back to Beijing for burial due to necessity! The mummies were transported back to Beijing from far away places. The article believes that Shijingshan Cemetery should not be his final burial place, but rather wait for the opportunity to move it to the Xiaoling Mausoleum, which is already considered the place where he was buried. The mummy and its coffin were carefully coded. This coat of the official uniform of a first-class military attache tells us that the deceased was specially guarded by the first-class military attache and his army specially appointed by the imperial court during his lifetime. At the same time, the article is convinced that the information given by this mummy is much more than that!
Restoration scene
The author regards this yellow-robed mummy as that of Emperor Shizuzhang Shunzhi. He was buried in Shijingshan Cemetery instead of Xiaoling; the prisoner's hair style is left; the mummy; The inscription on the coffin that hides his identity; combined with his sudden disappearance in history, the explanation that there is no treasure inside the Xiaoling Mausoleum, and the mystery of the Xiaozhuang Mausoleum, try to compose the historical fragment of this bizarre event that happened more than 300 years ago. The fourth day of the first lunar month of Xinchou (1661), the eighteenth year of Shunzhi, was an excellent moment. Both inside and outside the royal family are busy preparing for this important festival on the fifth day of the first lunar month. Ministers did not have to go to court and could naturally send away their attendants (including eunuchs and slaves). Being alone with Shunzhi. After deporting Emperor Shunzhi's personal eunuch, Xiaozhuang, his personal eunuch and maid (who had planned it for a long time) poured Shunzhi with medicinal wine, and on the third day (the seventh day of the first lunar month), he lied about Shunzhi's death. The reasons for deposing Emperor Shunzhi have been listed in the so-called "Shunzhi Edict" (this is obviously related to the differences in the political concepts of governing the country between mother and son). Prince Xuan Ye succeeded to the throne and became the later Emperor Kangxi. At the same time, because Emperor Shunzhi was Xiaozhuang's biological son, he was not executed, but was secretly taken to another place (climate conditions could form mummies, but this was obviously not the purpose) and kept under close supervision. Completely depriving him of his freedom. Where is the most suitable place? One possibility is to stay in the deep palace and have someone watch over you, but it is not safe. Another possibility is to deport people to a sparsely populated place where a completely different language is spoken. Because if the news is lost, the stability of the country will be shaken. The appearance of mummies tells us that it is the latter. (Perhaps this place can be found based on the physical examination of the mummy!) After Xiaozhuang's death, Emperor Kangxi followed Xiaozhuang's last wish and did not immediately bury his grandmother, waiting to deal with the former emperor who was in custody. Therefore, he was temporarily buried near the Eastern Tomb of Qing Dynasty in Zunhua (he stayed there for 37 years while waiting for Emperor Shunzhi to be buried in the Eastern Tomb of Qing Dynasty together). But when Emperor Shunzhi died, Kangxi faced a thorny problem: Emperor Shunzhi was his biological father and he inherited the throne when he was on the throne. Historically, Emperor Shunzhi did not make any mistakes that could be abolished (the merit monument in Xiaoling was later erected in the name of Kangxi, which fully affirmed Emperor Shunzhi's achievements in history), but he was imprisoned for the rest of his life. Xiaozhuang's behavior was truly treasonous. When Kangxi dealt with this matter, he could not face his ministers, his princes, or the world. Before he passed away, there was no way to fulfill his and his grandmother's wishes.
Therefore, the author believes that Shunzhi's coffin should have been transported back to Beijing before Emperor Kangxi's death, with the intention that his heirs would disclose this history and deal with subsequent matters after Kangxi's death. Emperor Kangxi simply buried Emperor Shunzhi's coffin temporarily, waiting for the truth to come out in the future. This matter obviously fell on Emperor Yongzheng. However, Emperor Yongzheng still encountered the same problem as his father: his grandmother was guilty of exterminating nine ethnic groups, which directly affected the legitimacy of his throne. My grandfather's throne was abandoned simply because of the different ideas between mother and son! The fate of a country was once determined by a woman in the harem! This piece of secret history of the Qing Palace will never see the light of day again. We had no choice but to hastily bury the Empress Dowager Xiaozhuang and confine her outside the Feng Shui Wall of the Eastern Tomb of the Qing Dynasty (the first was punishment, and the second was to accompany Shunzhi outside the wall) . Burying Xiaozhuang hastily means completely giving up on Shunzhi's funeral affairs. At the same time, it also shows that Emperor Yongzheng fully understood the truth and was unwilling to bear the consequences. The author also believes that the final burial of the mummy should have been during the Yongzheng period, not the Kangxi period! The reason is: The fact that the Xiaozhuang mausoleum was not buried last shows that Kangxi intended to resolve the matter of Shunzhi's "resurrection of the mausoleum". Otherwise, Xiaozhuang's coffin should have been buried long ago. Since it wants to be buried with Xiaozhuang, all it takes is to choose the appropriate time and explain it to the world. Whatever happened, just move Shunzhi back to Xiaoling. There is no need to deal with the body in this way. The final burial of Xiaozhuang's coffin coincided with Emperor Shunzhi being moved back to Xiaoling (the "dragon robe mummy" completely determined the direction of Xiaozhuang's tomb). However, Yongzheng's hasty burial in Xiaozhuang, and the discovery of Shunzhi's coffin more than three hundred years later, together with the many doubts left to posterity that can be connected with one clue, indicate that Emperor Yongzheng fully understood the truth and completely gave up on Shunzhi's "resurrection" ". He left this difficult matter to future generations because it was a carefully coded mummy! Using its unique coding system, this little-known historical fragment was compiled on this dragon-robed mummy. So far, the author has roughly sketched out the important events that occurred in the early Qing Dynasty, and generally gave the historical legacy. a reasonable explanation for the mystery. There is no doubt that this will be one of the most important historical events in the history of the Chinese nation. Thanks to nature for leaving us the complete "dragon robe mummy" Shunzhi Emperor, which is almost a complete historical plot.