Extract hexagrams from the Book of Changes

"Tigua Ci" explains the "Tiao: Heng" of hexagrams. Wang Youmiao: It's good to see adults; Heng, Li, Zhen; Use big beasts. The first sentence is the divination of "extraction" when the monarch and his ministers get together, which naturally means prosperity. The second sentence is that when you celebrate here, you should go to the ancestral temple to offer sacrifices: this is good for showing your honor; It is also prosperous, appropriate and innocent; It is auspicious to offer sacrifices here with big animals. The last sentence is the divination of "Cui", which is suitable for doing anything. The slogan of "the sixth day" is "blessed, and chaos is extracted; If you count, hold it and laugh; No pity, no blame ",the first layer is in the court where talents gather. The integrity of the monarch should be good from beginning to end, and it should not be endless. There is a beginning and no end, and there is a lively scene where the monarch and the minister gather; The second layer is that if there are some unpleasant emotional barriers between the monarch and his subjects in the court with abundant talents, he should smile through tears and let bygones be bygones, otherwise the monarch and his subjects are enemies; The third layer means that for these things, the king should not be bitter, not sad, but generous, and nothing will happen before he goes. The "market" of "June 2" is auspicious; No blame. Blessing is the use of ",the first sentence of which has the meaning of accepting the former, meaning that when there is some unhappiness between the monarch and the minister, the king should take the initiative to give in, which will be auspicious; It won't bring disaster. The second sentence is that in order to establish his prestige of honesty and credibility, the king should use the form of offering sacrifices to ancestral temples or gods. The word "Yong" in the latter sentence contains the elements of notarization before the public and the gods, as well as the elements of taking an oath, which should also be regarded as a way of picking in Zhouyi. "June 3rd" slogan "How good it is, how good it is, no profit; Let bygones be bygones, stingy ",the first half of the sentence means that if the king often meets and sighs in the talented court, it will create a gloomy and ominous atmosphere, which is not good at all." The second half of the sentence means that there is no danger in going to work like this, just a little regret. "Good luck, no blame" in the "94" speech is an unconditional half sentence, which means that "Cui" talents gather together, which in itself means good luck and there will be no disaster. The slogan of "the Ninth Five-Year Plan" is "to extract from the land, without blame, and to rob the rich; Yuan Yongzhen, regretting his death ",the first half of the sentence means that the divination in Cui is an image of concentration. There will be no disaster if there is one person in charge, but this position may not be popular; The second half of the sentence means that if the king can insist on chastity from the beginning, all regrets will disappear. The sentence "Shang Liu" means that the monarch should always worry about lamenting and crying, that is, be alert to the divination that "his death depends on the bud mulberry" as "no", then there will be no disaster.

To put it bluntly, extracting hexagrams is about how kings should deal with the daily relationship between monarch and minister. Against Cui ①: Heng. Wangyou Temple ②: See the adults; Heng, Li, Zhen; Use the big beast ③ halberd. Every coin has its two sides. On the sixth day, there were endless blessings. It's chaos and extraction. If you count, a grip is a smile 6; No pity, no blame. 62. Quote 7. Kyrgyzstan; No blame. Fu is the use of 8. Sixty-three, extracting as good as 9 is unprofitable; Forgive the past and be stingy. 94, good luck, no wonder. In the ninth five-year plan, there is a place to pick it up, no wonder. Yuan Yongzhen regretted death. On the sixth day, there is nothing to blame for asking questions. Note: ① Excerpt: One of the names of the sixty-four hexagrams. This is a kind of divination, which discusses the gathering of the king and courtiers and deals with the daily relationship between the king and courtiers. ② There is a temple in the King's holiday: "False" (Ge) to. The king went to the ancestral temple to offer sacrifices. (3) Large animals: refers to cattle, sheep and other large livestock. There is no end to happiness: honesty and credit have a beginning and no end. ⑤ Chaos is extraction: noisy gathering. ⑥ If the number is no, smile: "No", cry, which refers to the emotional rift. "Shake hands" means to shake hands. In the gathering of the monarch and his subjects, unpleasant things happened, shaking hands and making peace, laughing through tears and letting bygones be bygones. ⑦ citation: refers to the monarch's initiative to retreat when the monarch and the minister are at odds. ⑧^(yue): One of the four seasons' ceremonies: one refers to the Spring Festival; One way of saying it is summer sacrifice. ⑨ Extraction is like sighing: the appearance of sighing while gathering indicates that the monarch and his subjects get together and regret it. Attending the excerpt contains a post: it refers to the authority in the excerpt, Your Majesty. ⑾𖯵: The original words "𖯵" (Ji) and "𖯵" mean holding. "Consultation" (Zizi), groaning. "Snuff", tears. ""(Yi Yi), snot. "Snoring" means crying tears and running nose. "Want to cry without tears" means sighing and crying with a runny nose, which means not forgetting the image of trouble and thinking. ? All hexagrams: This hexagram consists of underground merchants.

What is the forty-fifth of the sixty-four hexagrams in the Book of Changes? Zedi Cui (extracting hexagrams) gathers the hexagrams in the middle, saying: swimming in the water, being surprised by the net, leaping over the dragon gate and turning into a dragon. Three feet of willows hang down money, and ten thousand peach blossoms show that you can. This hexagram is a superposition of different hexagrams. Kun is the land, smooth; Exchange water and water. The flood of Zezhi floods the earth, and many people contend, and the crisis is bound to be everywhere. We must take precautions with Richie Jen, be gentle and pleasant, complement each other, and live and work in peace and contentment. Extraction, aggregation and unification. Divination in Cui is a kind of divination to discuss the gathering of kings, sages and heroes in the court. This divination is about how the king should play his role in these gatherings and how to deal with some situations.

What does it mean to extract hexagrams from the Book of Changes and change your mind twice?

Change one's mind for ze, change one's mind for fire

At the beginning of divination, the divination and the hexagram moved (that is, changed their hearts), and the next divination was detached (fire); After the change, the upper divination is Ze, the lower divination is Fire, and Ze Fire is Gua.

The philosophical explanation of drawing hexagrams is 0:6 hexagrams. 0:6 is the code for extracting divination, which means it consists of 0 divination and 6 divination, with 0 divination as the main divination and 6 divination as the guest divination. Cui (Cui), 1, looks like grass; 2, get together, get together, get together; 3. People or things together: outstanding. The number 0:6 indicates that the two sides gathered together are weak and strong, and their strength contrast is 0 and 6. The host is 0 and the guest is 6. The host must obey the guest and accept the guest's proposal. 0.6 The main divination is Kun divination, the divination image is the ground, and the subjectivity is static and broad. Static reflection of the host's satisfaction with the status quo, generally reflects the host's respect and humility to the guests. 0:6 The divination is the divination, and the divination is like Ze, a land of rivers and a land of plenty. The main nature of divination is pleasure and smoothness. Pleasure reflects the good quality of the guests, and harmony reflects the tolerance of the host. Before divination, it is necessary to objectively, comprehensively and accurately analyze the situation of both the subject and the object, and at least meet one of the following conditions, so that this divination has reference value: 1 The host is very similar, and the guests are very similar to Ze. 2. The principal square number is 0, and the guest square number is 6.3. The main action is yin, the quality is yin, and the attitude is also yin; The movements, qualities and attitudes of the guests are all yang, yang and yin. Never use any random number to start divination, otherwise this divination cannot be used as a decision-making tool. There are two arrows in the picture, both from bottom to top. The starting point of the arrow on the left corresponds to the main divination. The main divination represents the main party, the next divination represents the main party's action, and the yin divination represents the main party's passivity. Sky blue means that this article is not done in place, which means that passivity is a potential disadvantage for the main party. On its right, "Yi Yin" refers to the first Yin, followed by the corresponding rhetoric. The end of the arrow corresponds to the guest, and the guest represents the guest. The next thing the guest does is to be positive, which shows that the guest is active. This piece is also sky blue, indicating that this is a potential factor against the main party. The "four yang" on the right indicates that this hexagram is the fourth hexagram, followed by the corresponding hexagram. The arrow indicates that there is a corresponding relationship between the main divination and the guest divination. This correspondence shows that the passivity of the main diviner just adapts to the initiative of the guest diviner. Therefore, the master divination is controlled by the guest, and the master divination is passive and the guest is active. These two potential factors that are unfavorable to the main divination have become the real unfavorable factors to the main divination. The starting point of the second arrow, the center on the left, represents the quality of the main party, and the yin indicates the poor quality of the main party, such as lack of funds. Red, meaning in place, is a potential factor beneficial to the host, that is, the host may make up for his own shortcomings from the good quality of the guests. The "two Yin" on the right indicates that this is the second divination, namely Yin. Followed by the corresponding remarks. At the end of the arrow, on the left is the center of the guest's divination, red indicates the center, and the center indicates that the guest has good quality, such as sufficient funds. The "five yang" on the right indicates that this hexagram is the fifth hexagram, followed by the corresponding hexagram. This arrow indicates that the poor quality of the host and guest may be supplemented by the good quality of the host and guest, which makes the two potential favorable factors for the host and guest become practical favorable factors for the host and guest. Note that there is no arrow between the main divination and the guest divination, that is, there is no corresponding relationship. The host is superior, that is, the third host is cloudy and sky blue, which means that the host's easy-going attitude is not appropriate. On the other hand, the guest is superior, that is, the six guests are also cloudy and red, which shows that the easy-going attitude of the guest is a potential factor beneficial to the host. The problem lies in the host's attitude, because the host's attitude is easy-going, and he can't effectively take advantage of the favorable opportunity for the guests to be easy-going to the host. Therefore, although there are favorable factors for the host to take advantage of the good quality of the guest, the guest has a good opportunity to be easy-going to the host, but because the host is passive and easy-going, he may not be able to take advantage of this favorable factor, but is subject to the guest. The main party should focus on changing its passive state and too easy-going attitude, take active actions, and firmly and clearly seek and safeguard its own interests. Because things themselves develop and change according to the spiral law, their laws are 4, 5, 6, 7, 3, 2, 1 0 according to the yang number. The yang number of the main divination is 0, which has entered the final stage of development and change. To completely change passive into active, Yang number must be increased by 4, and it is not easy to change from Kun hexagrams to shock hexagrams. It is more realistic to take the initiative and be tough as far as possible to maintain a state of leisure. In the current relationship between host and guest, the guest is a successful person in career or life and enjoys the happiness of success. Pushed by the guests, the host and guests get together and extract ... >>

I failed to solve the problem ―― The 45th Gua of Zhouyi _ Excerpt Gua (Zedi Excerpt) _ Shang Kun's next answer: Always keep good grades.

Interpretation of hexagrams and forty-five hexagrams in Zhouyi: Zedi extraction-fish and dragons gather hexagrams, like water falling. Trial: the people who are extracted will gather together. Happy inside and outside, soft up and down. Everything is fun and has long benefits. Ask for help and explain the sadness.

Original text:

Ze: Heng, the king has a temple, so he can meet his adults, Heng and Li Zhen. Use the beast, Ji. Every coin has its two sides.

Vernacular:

Cui: Prosperity, the Temple of the King. (This account) is suitable for meeting powerful people, with a prosperous career and integrity. A big ingot animal sacrificed to Kyrgyzstan. Conducive to the future.