Bad heart and bad feng shui.
Parents are unfilial, and they can't serve God.
It's no good for brothers and sisters not to make friends.
There is no end to the line, and it is no use reading.
Getting things done is not good for you.
Arrogance can't be learned.
Rich without mercy, accumulated without benefit.
It's not good to rob others of their money.
It's no use taking medicine if you don't cherish Yuan Qi.
Lust and extravagance are bad for career.
The full text of "Ten Useless" is: "Bad intentions, Feng Shui is useless; Parents are unfilial and it is useless to serve God. It's no use making friends if brothers are not in harmony; It is useless to study badly; Doing things in the opposite direction is smart and useless; It is useless to be arrogant and knowledgeable; Money is heartless, and accumulation is useless; It is useless to rob others of their money; Medicine is useless at the expense of vitality; It's not luck, it's useless to want it. " Why engage in "useless" things? Probably because Lin Zexu didn't distinguish the dialectical relationship between right and wrong and the ending.
"Ten useless" runs through the light of immunity, which makes people win the purpose of being a man, such as the feeling of spring breeze. In reality, such examples are not uncommon: writing and other bodies misbehave; Obsessed with feng shui help but not seeking self-improvement; I don't care about my parents, but I respect distant gods ... these people are ignoring and concealing their self-cultivation by pursuing things outside their bodies. A person is not filial to his parents who give life and help him grow up. He must be at odds with his brothers and sisters, and he plays jokes on others generously. How does he help and care for others? How can a person who dreams of success by relying on external divine power have firm ideals, beliefs and perseverance?
Bai Juyi read Cui's motto and said, "I admire it. Although I haven't finished it, I often sit on the sidelines." He wrote in the subsequent "Continued Motto": "I am proud of meaningless things, and I am far from insulting others. Achromatic color, self-respect. You are different from evil, you are neighbors. " In other words, don't be arrogant, so as to stay away from the humiliation of others; Don't try to get things done by rhetoric, so as to respect your personality; Keep away from villains and live with gentlemen when making friends. He also wrote: "From the outside to the inside, it is true." Emphasize both internal and external cultivation, and rest to make it peaceful and sincere. In fact, the enrichment and promotion of self is far better than the protection of feng shui and gods. You don't have to go further and further, but you should take the initiative to find and dig.
"It's no use taking other people's money for nothing; Lust, lust is useless. " By cheating and plundering other people's wealth, even charity can't offset the evil. It is useless to do good deeds afterwards and accumulate more virtues (that is, "Yin Zhi"). It warns people not to do good, not to do bad, and to do bad. Remember that "flowers are getting more and more charming." Qianlong was endowed with "magnanimity" by Yuanmingyuan: "Dig the pond to watch the fish, and be magnanimous again. Ask how to answer, all fish know ... "This is really an open state!
The theory of ten uselessness also puts forward that morality must be the principle that one should consider first. Every society has specific moral values, values and codes of conduct, and individual behavior must meet the requirements of these concepts. To "roll with the punches" means to disobey morality and rules and show unusual intelligence. This kind of behavior, coupled with reading some books, as an opportunistic technique, is bound to cause more knowledge and greater harm to society. Reading is to realize people's all-round free development, not to cultivate exquisite egoists and speculators.
Ten Useless pointed out that life is a gradual process, and planning and success complement each other. Do things according to karma, not only what your confidant can do, but also what he can do. When the fortune is not available, that is, the objective conditions are not enough to meet the subjective requirements, if you rush to ask for it, you will lose something. Unifying subjective desire with objective reality, sizing up the situation and taking advantage of the situation is to combine "seeking" with "luck", which has profound practical guiding significance. This reminds people of the common word "H" in the Summer Palace and the Forbidden City, which means calm, serene and sudden. One word embodies rich cultural connotations.
It has been 170 years since "Ten Useless" came out. Every generation has a different background in life and work, and everyone's attitude, methods and experiences towards it will be different. For example, sometimes savings are powerful, and sometimes self-expression is valuable; Sometimes we pursue the effect of a strong man's broken wrist, and sometimes we emphasize that things are rare. People's understanding of "ten uselessness" will be different, but as ten kind reminders to future generations, it embodies the basic moral concept of being a man and doing things, and can also be said to be the bottom line and high-voltage line of personality signs, which makes people constantly urge and be vigilant.