In Feng Shui, the mutual and mutual restraint between the house and the surrounding environment is the peripheral factor that determines the quality of the house's Feng Shui. We often say that one person is nourished by the soil and water, whether the person has a big house or a small family, and the temperament and personality are different, there is a process of mutual support between the person and the environment. Different feng shui environments will inevitably produce different living personalities and behaviors. This is why Feng Shui masters should first look at the surrounding environment when looking at the Feng Shui of a home. Simply put, there are the following three relationships between residential Feng Shui and the surrounding environment:
① Feng Shui relationship between adjacent buildings. While looking at the good and bad luck of the natural terrain where the residential Feng Shui is located, Chen Shuaifo believes that it is also necessary to pay great attention to the mutual relationship between adjacent (neighbors, adjacent streets) buildings in terms of location and orientation. The general requirement is to be reasonable and avoid going against the crowd in neighborhood relations. The pursuit of Feng Shui is orderliness and coordination. A common Feng Shui formula for residential buildings is as follows: if the house is built with flat gold characters, the rich and noble people will be prosperous. If the house is built in eight characters, there will be loneliness, poverty and illness. If the house is in the shape of fire, it means phlegm fire and long-term amenorrhea. If the house is in the shape of a fan, people with phlegm and tuberculosis will be lonely. Liang Xiaozhu is thick, and the slave bullies the mistress and defeats her. The beams and pillars are small and often crushed by people. If there is a horizontal house on the lower arm, there will be many children and six livestock. Connect the hut to the lower wall and buy fields to accumulate old grain. There are no horizontal wings in the stacked buildings, and there are many ups and downs. The house is big and does not hide the wind, and the scattered people are empty. I saw a pit in a distant house, and there were only a few people there. The house is generally flat, rich and prestigious. If the front is high and the back is low, it harms the son and harms the wife. The back is high and the front is low. Many young and old are in coma. The middle is high and the front and back are low, and the couple's eyebrows are uneven. Medium, high, left, right, low, tongue and tongue. Many of the walls and legs are broken, and the wealth is scattered and destroyed by disasters.
②Plant trees and green roads to the environment. People's lives are always inseparable from the plant environment. Modern urbanization has kept people away from the land. People feel like they are hanging in the air and have no sense of stability. The plant area is getting smaller and smaller, and people are like lonely animals without support. The same is true for homes and homes. The premise of connected breath is the existence of two or more things, so the house must be in a certain plant environment, especially they provide us with food sources such as nourishing Qi, and they also change our relationship with nature. relation. The general rule of planting trees in Feng Shui is for comfort, thereby reducing the noise and chaos from the road and giving people a peaceful environment, but there should not be too many trees; for example, you cannot plant big trees in front of the gate, because the big trees are in front of the gate. The front not only blocks the sunlight and blocks the vitality of Yang Qi from entering the house; at the same time, it is also difficult to drive out the Yin Qi in the house.
In this choice, Feng Shui believes: Peach willows are planted in the east (Yi Ma), gardenia elms are planted in the west, plum jujubes are planted in the south (Yi Niu), and apricots are planted in the north." Also, "the middle gate has Sophora japonica is the third generation of wealth. There are elms behind the house and hundreds of ghosts will not come near." "Apricots to the east of the house are evil, plums to the north of the house, and peaches to the west of the house are all evil evils." Then you will make money" (Volume 4 of "Xiangzhai Jingzong") and so on.
It is difficult to judge the direction of Feng Shui. We can simply judge it by the way in and out. The direction of the road is the direction of the back. Bow or broken road? Is it a side string or a cross? etc. Generally, we use "the higher one is the mountain and the lower one is the road" to determine the difference between the road and the mountain.
③ Orientation of the residential house. After selecting the residential foundation, the Feng Shui master determines the orientation of the house, which is called the "direction method". The steps are as follows: First, "measure" the "house foundation" and "number of floors" (the number of floors). (the number of entrances of the house and courtyard) are measured one by one and drawn on a large piece of paper to form a simple plan with a scale of 1:100. Then the general diagram is divided into nine Bagua palaces and the twenty-four directions are indicated. This makes it easy to know whether a certain room is in a certain direction, and then determine the "general direction" based on the natural terrain, landforms, water flow direction, climate characteristics, etc., that is, the general rule is to face south and "negative yin and embrace yang". Pattern. Some special villages are facing east or west due to taboos, avoidance of evil spirits, restrictions on natural conditions, and ritual requirements. Finally, the correct direction is determined by a compass. With the direction of the house determined, all attributes of the house are also determined. According to the "Eight Houses Zhou Shu" or similar methods, the floor plan, door position and even spatial organization of the house such as the main hall, bedroom, kitchen and toilet can be deduced. Location and somewhere high, somewhere low, etc.