The I Ching is a method that has been passed down since ancient times to explore the mysteries of the world. When performing the I Ching hexagrams, a detailed analysis must be made based on the fortune of each hexagram. Some hexagrams are simple and easy to understand, while others need to be analyzed through certain methods, so I will introduce to you the appropriate method of interpreting hexagrams
Six Yao hexagrams Basic analysis of
1. After a hexagram is shaken out, a hexagram will be formed. The first thing is to find the Yongshen. If the Yongshen does not fit into the hexagram, it will become a matter of worry.
2. When you start to break the hexagram, you must first analyze the Yongshen. To see the Yongshen, you must look at the original god, because the original god is the root of the Yongshen.
3. The three-in-one and five-element auxiliary gods appear in the moving line. If the god belongs to wood, the moving line appears when Shen Zichen combines with water to produce wood, which is an auspicious sign. Lu Ma and Lu are the twelfth house. When the Yang is in sync with the Yin and the Yin is in reverse, the official position is Lu. For example, Jialu is in Yin and Yilu is in Mao. Horse refers to Yima. The first character of the three combinations is in conflict with Yima. For example, Yinwu is Ma Jushen, Shen Zichen is Ma Juyin, and so on. In any hexagram, see Lu. Horses are all auspicious signs.
4. The activating line begins with moving the line to determine the matter. Later, we will check whether the formed line is empty. If the formed line is empty, it is not auspicious.
5. Chong means that the lines in the hexagram are opposed by the sun and the sun. Lin means that the lines in the hexagram are the same as the sun and the sun. For example, Zi is the divination of the sun, and Zi is the God. This is called Lin. , but it is not suitable to change the tomb, change the end, or change the conflict. Another example is the Zi Ri divination, Wu is the God, and the Zi Yao appears in the hexagram to activate, which conflicts with the Wu fire, which is of course not conducive to the Wu fire. At this time, it is like seeing the moving Yaozi and the water turning into the tomb, turning into the dead, and turning into the Ke. Even if the sun comes, it will not cause any serious harm to the noon fire.
The punishments are three punishments, such as Zi Mao's punishment, Yin Si Shen's three punishments, Chen Wu You Hai's self punishment. The five elements are in conflict with each other, such as metal restraining wood, wood restraining earth, earth restraining water, water restraining fire, etc. Any punishment that conflicts with God is a bad omen.
6. Shi Yao represents our side, and Ying Yao represents the other side. If Shi Yao activates, it means that I am unsettled. If Ying Yao activates, if his heart is not true, it means that his mind is uncertain and things will change.
Methods of in-depth analysis of the I Ching hexagrams
1. In the hexagram, the blue dragon holds the world and activates the life. If there is a happy event in the owner's family, the white tiger activates the owner. If there is a tragic event, if you encounter a white tiger approaching Shen Youjin, it is said that the white tiger has a knife in its mouth.
2. When Gou Chen mobilizes the master of land, Zhuque is responsible for articles, and it is also a document. In ancient times, there was Gou Chen Zhuque mobilized, and documents and letters should be returned.
3. Wealth Yao is the taboo god of parents and should not be used. If it is used, parents will be injured. Parents are the jealous gods of their children and grandchildren. If they are activated, their children and grandchildren will be harmed.
4. Men are officials and ghosts. If you want to seek an official position, you are afraid of descendants. Children and grandchildren are the taboo gods of officials and ghosts, so you should not use them. If you do, your official luck will be hindered. A woman is a wife's wealth. It is most taboo for brothers to take advantage of wealth and ask for it from their wives. If they do it, their wives will lose their wealth, so women will suffer.
5. When the divination of travel is taken, the world Yao is activated, the intention of leaving has been determined, and it is a good thing. If the divination of returning to marriage is taken, there is no intention, and it is not good for travel.