As the name implies, temple culture refers to the culture that exists in the temple space. The courtyard or main building of the temple, as well as various other religious buildings, religious settings, forests, cultivated land and the open space attached to it, all belong to the spatial scope of the temple. Temple buildings and gardens, idols and other symbolic systems dedicated to worshippers in temples, precious scriptures, utensils, sacred objects and other religious works of art, altars, decorations and costumes of religious personnel are all visible and tangible. Religious belief is embodied in these concrete images, many of which are highly artistic. Therefore, temple culture can easily meet the spiritual needs of believers of different ages and educational levels, and also allow people who do not believe in this religion to enjoy art. Therefore, temples are indispensable in general scenic spots. Recently, I visited Putuo, Tiantai Gaoming Temple, Jigongyuan, Fenghua Xuedou Temple, Lin Yue Temple, Yuyao Yin Xi Temple, etc. (as evidenced by the picture). Looking back at Ninghai, besides guangde temple and Ciyun Buddhist College, there are also large-scale and culturally rich buildings and gardens, and even Lao Lang is littered with books. Some people take out a little money to make it graffiti, which is a sin. Some temples are divided. It is said that the temple can be opened when it is changed into a temple, and the boss is changed into a secretary, which is a civil servant. Alas, the Buddha with infinite longevity is kind-hearted, and the water and temples in Ninghai are all like this. How can we talk about tourism culture?
Shouning Temple, an ancient temple in Jin Dynasty, is located in gangtou, five kilometers east of Ninghai County. It is the first temple in Tiantai Mountain where Buddhism originated, and it is also one of the cultural tourism routes between China and Japan in our province.
In the year of Jin and Yuan Dynasties (405), Tan You, a monk of Tianzhu (ancient India), sailed eastward from the sea and landed at Baiqiao Port in Sanmenwan. After landing, Fengcha floated on the other side, always called Fengcha Mountain (opposite Gangtou Temple). At that time, Tan You felt thirsty and didn't talk about water around. Tan You poked the ground with his mord, and Bai Quan gushed out, so Baishui Temple was built. There are two monuments in front of the temple, Tanyushi and Bai Quan Well. Bai Quan Well is about 1.5 meters above the ground, but it doesn't dry up all the year round, and villagers also use it as a food well. Bai Quan Well, also known as Intestinal Washing Well, is said that Tan You's mother was pregnant, and when she passed through the onion garden, it smelled bad, which made the fetus disgusted. Drinking water from the well of Bai Quan can get rid of the bad smell. This is also the reason why Buddhists don't eat five-spice precepts and allusions such as onion and garlic.
Since then, Tanyou has entered the hinterland of Tiantai Mountain along the Baixi River in Ninghai, and successively established such Buddhist temples as Yongfu, Keshan, Liang Shi, Chicheng, Wannian, Duobao, Guangrun and Qingju. He became the founder of Tiantai Buddhism, and the temple was built more than 100 years earlier than Tiantai kokuseiji (Tiantai kokuseiji was built in 598 AD).
Jian Zhen came here for the fourth time in Tang Dynasty. Japanese translation of Bai Quan Temple. After the temple became a Sino-Japanese cultural exchange port in 983-988, in the first year of Chunhua (990), Wang asked to change its name to Shouning Temple, and in the first year of Daoguang (995), he sent his servants to give Shouning Temple a 30-axis imperial book as a commendation.
In Red Ji Cheng in Song Dynasty, Shouning Temple is the second place in Lenin Sea Temple (only Song Temple and Buddhist Dojo, followed by Ciyun Temple, and the other 44 temples are called courtyards).
Since then, it has been abolished several times. 1958 was burnt down and rebuilt in recent years by master Jue Hui, director of Taizhou Buddhist Association and abbot of Gaoming Temple. It was officially opened to the public on August 3, 1993. At present, in addition to the main buildings such as the Heavenly King Hall and the Ursa Major Hall, there is also the Du Dong Memorial Hall, which preserves the true Buddha statue of Du Dong.
On June 9th, 1999, delegates attending the Sino-Japanese International Seminar on Buddhist Tourism Routes visited here and unanimously confirmed that Shouning Temple is an important memorial site for the spread of Buddhism to the world and the friendship between China and Japan. Accompanied by He Siyuan, director of Zhejiang Tourism Bureau, and other provincial, city and county leaders, a Japanese friend, Mr. Bo Murakami, unveiled the stone tablet of "The Landing Site of Japanese Master Ji Fa". Let the Japan-China friendship port shine again.
Recently, three temples, a release pond and an open-air giant Buddha have been built in the east of the temple, and a temple tower will be built in the west of the temple. A brand-new Jin Dynasty temple will attract you.
The former Di Chin Temple was closed-the ancient temple is at the seaside of Xiangshan Port. According to legend, Cao Bin, the temple god, was the commander-in-chief of Pingjiang in southern Zhao Kuangyin and was named King Jiyang. Because Zhao Gou fled here in the Southern Song Dynasty, he saved his life and built a temple. There are 18 stone pillars in the temple, including 4 carved Yunlong, which was built by Wu Shao, a local Thai student, in the fifth year of Daoguang (1825).
Guangde temple is a famous temple in the northern town of Ninghai, which was founded in the early Qing Dynasty. It was restored by a famous monk Kricketot on 1997. Today, the temple is resplendent and magnificent, and its decoration is majestic, just like a Buddhist Dojo.
East Temple-The temple in Tangxia Town is generally dedicated to celebrities and social gods, and it is the oldest village gathering in China. Where people live, there are social gods. After the Hu family in Tangxia Village moved from Dacai Village in Yuan Dynasty (1302), there was a pond behind the village. Therefore, it was named Tangxia, and the temple was built in the east of the village to serve the Bodhisattva and the God of Wealth. The stage in the temple was built in the Qing Dynasty. There are five rare concentric domes with five wells and five sizes hanging in the air without a nail. Supported by an ingenious bucket arch, it is still safe and firm after more than a hundred years of wind and rain. This is really the stunt of China's fighting arch and tenon. This stage was recently discovered by Ninghai Cultural Relics Department.
Langfeng Bridge-Lang Feng, the name of the peak of Kunlun Mountain, was called immortal residence by the ancients. There are mountains in the east, west, north and south, and the center flows eastward. In the 13th year of Tang Dynasty (859), Shu lived here. In the Southern Song Dynasty, celebrities Liu Jie and Shu Yuexiang called Liu Shuer. The descendants of Shu Yuexiang lived in Lingkou and built a bridge named Langfeng Bridge. Shu County and Yin County are named after Hehe and Fenghua Dai respectively. The bridge was rebuilt in the 12th year of Guangxu (1884).
Jiaziqiao, a descendant of the 38th generation Guo Ziyi, is called Changyang, because the water here meets the ocean during the flood season. Last year, a flood washed away the Jiazi Bridge built in Jiazi Year (1864). In the late Qing Dynasty (19 1 1), Sun Naitai, a famous Xidian, was a disciple of Wang Mulan, a master of Fenghua. She married Changyang, but her husband died, leaving a three-year-old son. People forced Sun Shi to hand over his property, but they had no choice but to throw it into the water. The old master wrote the sentence "Ten years' water will complete the Jiazi Bridge" and the bridge was rebuilt. Guo Ziyi was the prime minister of Emperor Xuanzong of the Tang Dynasty and the three emperors after him. He is peaceful and prosperous, with seven sons and eight daughters. He lived to be 85 years old and was very rich. Guo Heng, the seventh son of Guo Ziyi, belonged to Qin Shihuang and moved to Jinhua. Later generations moved to Changyang. Changyang National Porcelain Stage was built in Tongzhi for eight years (1689) and rebuilt in recent years. At the top of the stage, there are two concentric algae wells and octagonal algae wells.
Liangkeng Cave Bridge Stage-Liangkeng is not named Liang, but Pan. 130 households with nearly 500 people, originally surnamed Liang. At the end of the Tang Dynasty, Panshi in Yang Rong, Henan Province moved to Ninghai, and later moved to other places, including Pan Tianshou Branch and Liangkeng Panshi. There is ginkgo in front of the temple and a stone arch bridge at the entrance to the village. The ancestral hall is independent on the high slope of the village entrance. In the eleventh year of Xianfeng (186 1), it was rebuilt, and the stage and the hook gallery each had algae wells.
Descendants of Sun Shi from Xidian, Xiazhang Ancient Village and Sun Shi Temple planted in Zhang Chenglin on the third day of summer and June in Yuan Dynasty (1300) and lived here for more than 700 years. Village 160 households with 570 people. The village is located in the valley, with a huge camphor tree for more than 600 years. Three people can hug around. The houses are all built on the top of the mountain, and the mountain stream passes through the village. The original bridge was 10.
The ancient stage of Hu's Ancestral Hall, a great talent-originally lived in Cai's surname, the village name was great talent, and the place name was the same as the original. Shao Xi (1205) in the Southern Song Dynasty, originally from Huizhou and Xing Wu, moved from Paixi in Fenghua with Hu Zhifu and Changyang Jinshi. It has been 24 generations for more than 600 years. In the eighth year of Jiaqing (1803), the ancestral hall was built for more than 200 years. The ancestral temple is not painted, but it is ancient, primitive and beautifully carved, which is rare.