When it comes to the meaning of breaking up and breaking up in the zodiac signs, everyone knows that some people ask what does the earthly branches conflict, harm each other, cross each other, and break up? What does it mean? In addition, some people want to When asked what does it mean when the zodiac sign harms, breaks, and crosses each other, do you know what is going on? In fact, in Feng Shui, what are the meanings of combination and opposition? Let’s take a look at what the zodiac signs in marriage mean. I hope it can help everyone! What does breaking and Xing mean in the zodiac signs and harmony?
1. The meaning of zodiac sign self-punishment:
There are three kinds of punishments in zodiac signs, and there is also self-punishment. According to the numerology of birth dates, self-punishment means that one has trouble with oneself. For example, if a person born in the year of Hai (Pig) falls in the year of Hai (Pig) again, he will suffer from self-inflicted pain. Specifically speaking of marriage, these four groups of people with the same zodiac sign are not suitable to be together, otherwise they will "fight" and "kill each other." "Xing" is actually a form of generation and restraint of the five elements. For example, when Zi is strong, it punishes Mao and drowns Mao, but when Zi is weak, it can also give birth to Mao and help Mao grow. This depends on different environments; in addition, Among the three punishments of Yin, Si and Shen, Yin and Shen are originally six clashes, while Sishen is. In addition to the mutual punishment of Yin and Si, only when these three attributes are combined together, the mutual punishment of the three will occur, for example If parents born in the year of Tiger or Snake give birth to a child born in the Year of the Monkey, this constitutes the three punishments of Yin, Si and Shen. This may be an unfortunate family combination.
2. Phase punishment refers to the punishment between different zodiac signs. Traditionally, it is believed that the intensity of punishment is greater than the conflict. Metaphorically speaking, if confrontation is just an argument and harm is injury, then punishment is a fight.
3. There are several forms of punishment, including three punishments and self-punishment. For example:
The punishment between Zi (Rat) and Mao (Rabbit) is a rude punishment.
Yin (tiger), Ji (snake), and Shen (monkey) are punished by each other, which is a punishment based on power.
The punishment of Chou (cow), Wei (sheep), and Xu (dog) is an unkind punishment.
The above three kinds of punishments are all taboos in marriage.
Chen (dragon) punishes himself
Wu (horse) punishes himself
You (rooster) punishes himself
Hai (pig) Self-punishment
What does it mean to break and Xing in the harmony of zodiac signs: What does the earthly branches conflict, harm each other, harm each other, break each other, what does it mean?
Earthly branches conflict< /p>
Ziwu is in conflict, Chouwei is in conflict, Yin and Shen are in conflict, Maoyou is in conflict, Chen and Xu are in conflict, and Sihai is in conflict.
《》The earthly branches take seven positions as opposition, and the heavenly stems take seven positions as evil spirits. For example, Ziwu is in opposition, Zi to Wu is counted seven, Jia meets Geng, which is evil, and Jia to Geng is counted seven. Six in the number is a combination, seven is a passing, so the collision of the two is called evil. Those who are in conflict with each other, the twelve gods of war, are probably evil. However, there is a great blessing that comes from conflicting situations. For example, if Xinsi gold meets Guihai water, the master will be famous, brilliant, and towering. If they are in conflict with each other, such as if Renshen gold meets Gengyin wood, the master will have a handsome look, refined rhyme, and grandeur, looking upward. If the master is prosperous in life, his spirit is strong, his appearance is solemn, he is brave, he is suave and dares to do many things, success or failure; if he is dead, he will be shabby and despicable, his description is surly, and he will attract cruel and humiliating actions. If Xu Chou Chen Wei Si Ku has ten wealth officials, seals and ribbons, etc., he is particularly fond of impact; if Yinshen Sihai is complete, Ziwu Maoyou is complete, it becomes a big pattern, and it is not considered to be impact. If the same kind collides with each other, such as Jiazi meets Jiawu, Ji Mao meets Ji You, etc., the Lord will often destroy the ancestral property, and the mind will not be idle throughout his life, and his strength will be broken.
《》
Whenever you encounter one of the seven evil spirits, good fortune will bring disaster, and misfortune will bring misfortune. If there is a place where misfortune gathers and someone else comes to attack, it is said that the misfortunes are broken and blessings are created; if there is a place where blessings are gathered and someone else comes to rush in, the blessings are broken and blessings are turned into disaster; if there is a void, there is another person who rushes to break the misfortunes and blessings are created. , at this time of year, month, day, and hour, you must be a person who lives and earns money. If the moon is opposed to the sun or the hour is opposed to the year, it will be called an enmity. The Lord will be unfavorable to others and will be resented by others, or suffer a long illness or die violently. If it brings disaster or the god of death, it will lead to punishment. If it is in a critical place, the main illness will be many. If you bring Guisha into the situation, those with elegant names in the sciences will often come to the stage to give advice, and eventually die of illness; if you bring Yuan Chen and Kong Mu to conflict, you will not be poor.
Shen Zhiyun: "Broken seals, wealth and salary, broken horses have been a blessing to me; even more broken combinations, the sun and the hour clash, the illness is either in the limbs or the boss."
Those who break the seal are like the wooden man wearing Guiwei, which contains Yi Chou gold and the like; those who break the wealth are like the gold man who uses Yin Mao as wealth and see Shen You; Category; breaking a horse is like seeing the word "Hai" in the horse. Breaking a combination means that the Qianhe is broken. For example, when the Jiawu people see Jihai, or see the word "巳", they break Jihai, and when the child breaks the Jiawuhe. kind. The poem goes: Either conflict or self-reliance, there will be no punishment for gathering the emperor's seat; moreover, he will have a canopy and power, and he will be a powerful official and a powerful soldier. "
It can be seen that breakthroughs have good and bad consequences and cannot be generalized.
"Yuanhai Ziping"
The conflict between the earthly branches is also one of the earthly branches in the relationship between the five elements. Expression form, but he also cannot use the positive five elements represented by the earthly branches to discuss life and death, but uses the form of conflict to express the relationship between them. In the process of conflict between the earthly branches, the stronger ones can rush out the weaker ones. , the prosperous ones can overcome the weak ones, and the large ones can overtake the small ones. Finally, the outcome will be determined by the influence of the five elements of the natural Qi after the conflict. Corresponding to the five elements, then this conflict cannot be reflected in the heavenly stems and restrained, so this conflict is just a symbol
Yuanhai Ziping
For the conflict between the earthly branches, it must be related to the conflict. The five elements are differentiated from each other, let alone contradict each other. All numerology books from ancient times have discussed the interaction and harm of the earthly branches, but there has never been a book dedicated to the mutual generation and conflict of the earthly branches. It can be seen that the relationship between the earthly branches can only be expressed and transformed through the combination of punishment and opposition. Therefore, the conflict between the earthly branches cannot be regarded as the conflict between the earthly branches. The conflict between the earthly branches is the conflict between the directions. For example, Ziwu and Maoyou are due south and facing each other. North and due east are opposite to Zheng, which is called the conflict of the four directions. The conflict of Yin, Shen and Sihai is the conflict of northeast to southwest and northwest to southeast, which is called the conflict of four dimensions. The conflict of Chen, Xu and Chou is the conflict of four tombs, which is called the conflict of four tombs.
Since the conflict between the earthly branches is a conflict of directions, it cannot be opposed by the conflict. You cannot say that the conflict between the meridian and the meridian is the north versus the south.
The biggest feature of the conflict between the earthly branches is that the earthly branches are in conflict. This is the reason why the Earthly Branches conflict with each other. For example, if Yin and Shen conflict, there are A, B, and W in Yin; there are Wu, Geng, and Ren in Shen, and each stem in Yin can overcome those in Shen. Qian, which means that Yin can also rush to Shen under certain conditions.
The biggest feature of the conflict between the earthly branches is the scuffle between the earthly branches and the middle stems, but in the end it depends on the strength of the qi. To determine victory or defeat, whenever there is conflict, Qi will disperse. In the process of conflict, it is not only the influence of the stems that penetrate the sky, that is, if the branches are strong, the stems will win, and if the branches are weak, the stems will lose; but regardless of whether the two conflict with each other, Whoever wins and who loses will have no remaining Qi in either branch, so it will also affect the remaining Qi in the Heavenly Stem. If we regard the conflict between the Earthly Branches as a simple mutual restraint, then the remaining Qi in the Earthly Branches will be opposite to each other. The influence of the heavenly stems is also ignored.
The conflict between Ziwu, Maoyou and Ziwu is called the conflict of the four positive directions. Except for the conflict between Zhengdong and Zhengxi, there is no residual Qi in their Qian (Although there are Ji and Ding in Wu, Ji Ding is the original Qi, because Wu is the blade and Lu of Wuji earth). Therefore, when the four positives clash, As long as it affects the fire, water, earth, metal, and wood of the sky, it will constitute the condition for the four positives to conflict.
Yinshen and Sihai are in conflict with each other
Yinshen and Sihai. The conflict is the conflict between the four lives, and the conflict between the four lives is more complicated, because the four lives are the place where the five elements are immortal, and in addition to the original qi, there are also middle qi and residual qi.
(If the four lives are If the stem in the branch reveals the heavenly stem, then this stem has a strong root or qi in the branch). During the conflict, it is a melee between the stems. Finally, the remaining qi is washed away and the victory or defeat is determined by the strength of the original qi. For example, there are Jiamu (original Qi), Binghuo (middle Qi), and Wutu (remaining Qi) in Yinzhong. The conflict between Yinzhong and Shen is actually Yinzhongjiamu Keshenzhongwutu, Yinzhong Binghuo Keshenzhonggengjin, and Yinzhongwu Tukeshen is in Renshui; back to Shenzhong, Gengjin is in Yin and Jiamu is in it, Renshui in Shenzhong is in Yinzhong and Binghuo is defeated, and Gengjin in Shenzhong is in Yinzhong and Jiamu is defeated; the final result of the melee is that there is no energy left and only Yin and Shen are left. Victory or defeat depends on one's own temperament. Therefore, when Shen is prosperous, it rushes away from Yin; when Yin is prosperous, it rushes away from Shen. But if Yin or Shen forms a party, the one with more will rush away and the one with less will decide the outcome with more victory and less defeat. As for the conflict between Si and Hai, the reason is the same.
Chenxu Chou is not in conflict with each other
Chenxu Chou is not in conflict with the four tombs, and Chenxu Chou is not in conflict with the four tombs. There is no winner or lose when the four tombs collide with each other. The more the earth clashes, the more prosperous it becomes. All the remaining qi in the branches are absorbed into the original qi. At this time, good or bad luck should be judged based on the likes and dislikes of the earth in the fate.
There is a saying that if the four tombs collide, "the tombs will be collected", "the tombs will be opened, and the tombs will be prosperous" and "the tombs will be opened, and the tombs will be opened, there will be disaster". "The tombs will be closed" refers to a certain The five elements meet; "If the tomb is opened, it will be prosperous" because the strong root of the god of jealousy in the tomb is washed away, causing it to change from strong to weak, or the earth is the god of joy and prosperous; "If the tomb is opened, it will be prosperous." "Disaster" means that the strong root of the God of Joy in the tomb is washed away or the God of Jealousy is prosperous in the earth, which will cause disaster.
The conditions for Siku to conflict are simpler than the conditions for Sisheng. As long as Chenshu is adjacent and dry Wutu or Chouwei is adjacent and dry Jitu, the conflict is established. The four characters Chenxu Chouwei are all called earth's outcome. As long as there is Wuji earth revealed in the fortune or destiny, the outcome of earth will be successful. The earth situation in this meeting has the greatest power and the most obvious good and bad luck.
The sun master can judge the good and bad luck of the soil.
The relationship between combination and opposition
In the process of studying the conflict between earthly branches, it involves the issue of combination and conflict. This issue has always been controversial, such as under what circumstances the combination Can resolve the conflict, under what circumstances does it conflict and not combine? If a certain five elements of the three combinations were originally conflicting five elements, but after being combined, they are still conflicting five elements. The combined branch can rush away the opponent's branch. If Zi and Wu are in conflict, Shen Zichen's combination increases the power of water. At this time, Zi Shui can rush away Wu Fire. On the contrary, if Yin Wu holds Wu in the three combined fire positions, it can also wash away Zi Shui. The three combined positions are combined, so this This is because both sides are damaged when Ziwu clashes, but if one side increases its strength, it can rush away the other side. If you encounter Shen Zichen's triple water bureau, when Wu and Yin come to clash, it is actually the neutron water in the bureau that rushes away the noon fire. In the triple combinaton, Shen Jin has been turned into water, so it does not clash with Yin. Discuss. But when the Wu and Shu Lai clashes: Wuxu clashes or the Chen branch itself dries through the Wu Earth, otherwise the combination will not break up. This is because Chen Shu is originally an earth bureau. After the merger is successful, the Heavenly Stem and the Wu Stem can overcome the Renshui force. Therefore) Therefore, when a three-combination game encounters two conflicting forces, the two teams must constitute a conflicting condition. At the same time, the combination must be under the condition of reducing the force, and the transformation spirit can only be broken when the force is reduced.
There are also conditions for the conflict to disperse:
Zi and Chou combine to form soil: they do not disperse before they conflict, but they disperse when they conflict at noon;
Yin and Hai Hehua Mu: Si Chong does not disperse, but Shen Lai Chong disperses;
Mao and Xu combine to transform fire: Chen Chong does not disperse (when Xu is Wuxu, the Lai Chong will disperse) and Laiyou Chong will disperse. ;
Chen and You combine to form gold: Xu Chong does not scatter (when Chen is Wu Chen, Shu Lai Chong will scatter) and Mao Chong will scatter;
Wu and Wei combine to form gold. Earth: When Chou clashes, it will not disperse, but when Zi Lai clashes, it will scatter.
Earthly Branches and Five Elements Confront each other
The Sixth Earthly Branch conflict is responsible for: uneasiness. Maoyou conflict, breach of contract and trust, worry and overwork, disputes. Yin Shen conflict, sentimental and nosy. Si. Haichong, troublesome, likes to help others. Chenxu Chong, suppresses relatives and hurts children, shortens life span. Chou does not conflict, many things hinder things.
Year and month are in conflict.
Leaving the hometown of ancestors. Year and day are in conflict, and they are not in harmony with relatives. Year and hour are in conflict, and they are not in harmony with children. Year and sun and moon are in conflict with son. If the hour branch is in conflict, you will be irritable or prone to illness. If the sun is in opposition to the moon branch, you will offend your parents and brothers.
Ziwumaoyou is in conflict with the region, which means the place of residence changes but the occupation remains unchanged. Yinshensihai is in conflict with the occupation. Contrast means that the place of residence and occupation have changed. Chen Xu Chou has not clashed, and the conflict of occupation means that the place of residence remains unchanged but the occupation changes.
The four pillars are in conflict
Most do not live in the same place. Parents' house. The impact of proximity is strong, and the impact of separation is small. It is auspicious to go away from the bogey god, and it is bad luck to go away from the auspicious god.
What are the six evils of the earthly branches
Ziweihai·Chouwu·Yinsi·Maochen·Shenhai·Youxu
The meaning of six harms
Six harms,
The six harms are caused by disharmony. All auspicious things are auspicious but avoid conflict:
Zi and Chou combine but do not conflict with each other, so the Son and Chou are not harmed; Noon harms;
Yin and Hai combine and are in conflict with each other, so Yin and Si harm each other;
Mao and Xu come together and Chen conflicts with each other, so Mao and Chen harm;
Shen and Si combine and Hai clashes with each other, so Shen and Hai harm each other;
You and Chen combine with Xu and Xu clash with each other, so You and Shu harm each other.
Edit this paragraph: Earthly Branches are harmful to each other.
If the child is not harmed, there is no profit from the flesh and blood.
Chou Wu, Mao Chen harm, irritable during prosperity, lack of endurance , if the zodiac sign is weak in the twelfth house, there may be disability.
If Yin Si is harmed, those who make a lot of money will be riddled with disabilities.
If Youxu is harmed, acne will easily occur on the face.
The moon branch is harmful, and loneliness is bad, especially for women.
The day and time are harmful, to prevent old age and disability.
Edit this paragraph to discuss the mutual harm of the earthly branches due to the sense of day and night. and. Therefore, six harms arise, and due to the six harms, the energy of day and night is avoided. The six harms are caused by the twelve branches of Lingzhan.
If the sons are not harming each other, it is said that the earth is not prosperous in the afternoon, the water is prosperous in Haizi, and the famous and powerful people are harming each other. Therefore, if the son sees it, it will cause harm.
《》
Those who harm each other at noon are those who use strong fire to kill Chou and kill gold at noon, and famous officials harm each other. Therefore, the ugly will be seen at noon, and the true nature of the ugly stem (Jiawu) will be particularly harmful at noon.
Therefore, when Chen meets Mao, and Mao brings Chen Qianzhen (Yimao), it will be particularly harmful.
Therefore, when Shen meets Hai, when Hai meets Shen, it is harmful, and when Nai sounds are in conflict with each other, it is more severe.
If You and Xu harm each other, it is said that Xu uses death fire to harm You and prosper gold. This jealousy harms each other. Therefore, when people in You see Xu, they will be in trouble, and when people in Xu see You, there will be no disaster. If people in Yi and You get Wuxu, Yi will It is real gold and Wu is real fire, which is particularly harmful.
Six, six relatives; harm, damage. The offender's six relatives have harm and restraint, so they are called six harms. Xu Mo reminded that before the son goes straight to the heart, and the hatred has arisen before the friendship with Chong is concluded, it is called harm. For example, a person born in Zi is afraid of Wu Chong, but does not go to combine with Wu; Chou is afraid of Wu Chong, but Wu goes to combine with Wei; Yin is afraid of Shen Chong, but Si combines with Shen; Mao is afraid of You Chong, but Chen combines with You; Shen is afraid of Yin Chong, And Haiheyin. You are afraid of Mao's collision, and Xu combines with Mao, so they are all harmful.
If a mortal takes this, it will be a disaster especially for Sheep Blade, Jie Sha and Guan. If Yinsi and Haishen are prosperous, the Lord will be clean and handsome, easy to fight for, and happy; if they are worthy of death, they will have many plans but little success. They will learn from others and never tire of progress. If you are a noble person, you will have integrity and good authority; if you are a lowly person, you will be deceitful, love the poor, and be stingy. If life is prosperous at Mao Chen and noon, the person will be aggressive and angry, and will be tough and unbearable; death will cause harm, misery, and overthrow. If you are a noble person, you will have great power and be responsible for punishment and prison; if you are a lowly person, you will make a living in an unjust place. If the child is not born and prosperous, and if it dies, it is not good for the six relatives. Being a Quaker is burdened with having many wives and concubines, but being a lowly person is lonely and helpless. Xuyou is like a person who is prosperous in life, does not tolerate things, and is very stubborn; in death, he is ruthless, hateful, jealous, and capable. There are many treacherous and sycophantic people in the Guiguoluo who are timid and innocent, and they are involved in lawsuits. They are cruel, cunning and sycophantic in nature.
Whenever the six evils enter the destiny, it will lead to the main obstacles to loneliness, flesh and blood, commerce, indifference in wealth and silk, especially the female life; also raise the destiny palace, see which palace it falls in, and make a detailed judgment by palace, "Luo" "Lu Zi" says: A disciple of six harms will suffer seven harms in his life. The song says:
On the anniversary of the death of a person who suffers from the six evils, how can one suffer in old age? And when a sheep is attacked by a sword god, a tiger will bully him even if he is not sharp. It can be seen that there are six harms in life, and it is taboo that the stems and branches harm each other. The day and hour are the most tight, and the body and life palace are the second.
The Earthly Branches are punishing each other
Yin Xingsi, Si Xingshen, Shen Xingyin are punishments based on power.
Chou without punishment, Chou with Xu, and Xu without punishment are punishments without mercy.
Zi Xingmao and Mao Xingzi are rude punishments.
Chenwu Youhai punished himself.
Punishment is also active. It is a punishment movement, and its movement amplitude is generally smaller than that of opposition. Disasters of natural nature mainly depend on the five elements injured by punishment. The good and bad luck of attributes mainly depends on the profit and loss of the gods who like to use and hate to hate. In ancient times, there was a saying that punishment caused injuries, illnesses, and official misfortune. There is a certain truth to it. Many people who were punished by the four pillars had many injuries, illnesses, and official misfortunes throughout their lives. But this is not always the case. There are some people who have few or no injuries and no official misconduct in their lives. Therefore, when looking at life with restraint, punishment and punishment should be divided into two parts, and the specific situation should be treated in a specific way. There are also good and bad aspects of punishment.
"Three Cars at a Glance" says: Zi Mao is unreasonable, Zi belongs to water, Mao belongs to wood, water can produce wood, then Zi Water is the mother, and Mao Wood is the son. The son and the mother punish each other, so it is said to be rude. Yin Sishen relied on his power, and each of the three had a long life and was an official. He relied on his strength and punished him, so he said he relied on his power.
Chou Xu was not called Wu En, because the three of them were all born in the earth, and Bihe was a brother. Now they are in the same room and are fighting each other, so they are called Wu En. Chen, Wu and Youhai are self-punishments, which are called Yinshen and Sihai. If there are Yin and Sishen, they will punish each other. If there is Hai within, there will be no punishment. Chen Xu Chou has not yet punished each other, and there is Chen without punishment. Zi, Wu, Mao and You, there are Zi and Mao that punish each other, but there is Wu and You within without punishment. Therefore, the four are called self-punishment, and there is nothing else to add together, so it is called self-punishment.
Vernacular translation of "Drip Tiansui"
In numerology, the cross-square is a form of restraint in the earthly branches, but it is not one of the five elements represented by the earthly branches. The relationship between life and death.
Chou Weixu’s Prime Minister’s Punishment
According to various books, Chou Weixu’s Prime Minister’s Punishment is a punishment that relies on power, that is, water in Chou is strong and metal is weak. Chou Weixu each relies on the strong to punish the weak. , fighting against each other, the result is that only in the four seasons when the earth is prosperous, the remaining Qi of Chou Weixu will be punished, leaving only the native Qi (as for the theory that Chou punishes Weiweixu and Xuxu punishes Chou, it means that whenever the two meet, This will produce the effect of "punishment removes the remaining qi and leaves the original qi". The greater the punishment, the more prosperous the earth will be. It is not that the former will punish the latter. (The punishment to remove the remaining qi means that the five elements represented by the remaining qi will weaken and become easier to hear.) The Chou Weixu phase is punished Conditions: The power of the Chou Weixu phase punishment in the earth triad is greater than the power of the other three associations and triads, but smaller than the Chenxu Chou Wei earth bureau, but the fate and fortune must be fully dry with Wuji earth, if not, Then there is only the meaning of punishment but no punishment. If there are any combinations with other factors in fate and fortune, they must give way to the Xingxing Bureau.
"Ditian Sui". 》
If there is one or two branches in the fortune bureau, and one or two branches in the luck of the year, it will be caused by the luck of the year. The formation of Weixu punishment, if there are two branches in the destiny and year fortune, the good and bad will be most obvious. When the Chouwei and Dragon branches meet, it is called a conflict, and its power is equivalent to the situation of earth, but it must be carried by the Chouwei branch. The stems are Jitu. If there is no Zaigan Jitu, there is no need to make a collision. If Chenxu is to be charged, one of the two carrying stems must be Wutu. If there is none, there is no need for a collision. When Weixu and Xuchou meet, it does not matter if there is no conflict. Combined, if the Wuji soil is thoroughly dry, it is said that the soil has strong roots.
The good and bad fortune of Chou Weixu will be judged by the favorable and unfavorable conditions of the earth. If the ruler of Wuji earth is happy, it will be bad, and if the earth is unlucky, it will be good. If the earth is exposed to dryness, it will be the same as the dryness of the same nature. The stems absorb the original energy of the earthly branches)
Also: If the three branches of Chouweixu are seen together, and the three stems are not exposed by Wujitu, and the earthly branches have three successful combinations, then the three combined successes will be regarded as successful, regardless of phase. Punishment, but if there is Wuji earth in the year luck, the punishment will not be combined.
What is the meaning of combination and punishment in Feng Shui of Yin Si Shen Xing?
Yin. Sishen's cross-square is the most complicated. The cross-square here will have the meaning of mutual restraint, mutual generation, compatibility, and mutual conflict; if he is paired with the heavenly stems, there will be 125 kinds of them;
Here we put He classified it into three categories: wood prosperous, fire prosperous, and metal prosperous and explained respectively:
⑴. When it comes to the meaning of Si Fire, we also know that the Yin Wu Ban Fire Bureau means that the Fire is exuberant, so the Yin Si Crossing is also the Yin Si Ban Combination Fire Bureau. Therefore, the Yin Si Ban Combination also means the Fire Prosperity. Similarly, there must be a dry fire (i.e. Bingyin and Si or Dingsi and Yin) to form the Yin-Si mutual punishment. ⑵. There are three types of Si-Shen mutual punishment.
< p> ①. The meaning of mutual growth: Si is the place where gold can live forever, and Shen is the wealth of gold. When Si and Shen are in mutual punishment, the earth is prosperous and generates metal. That is, when Si and Shen are in mutual punishment, if there is a stem that penetrates the earth (Wu Shen and Si, Ji Si and Shen) ) means that the earth is prosperous and metal is generated. At this time, the metal prosperous can be punished to remove the Yin wood. However, when the punishment of the two has the meaning of mutual growth, the heavenly stem must have Gengxin metal coming out to be considered prosperous;②. Generally speaking, it means that on the basis of constituting the Yin-Si phase punishment, if it is already in the Shen-phase punishment, the Huo-wang punishment will be used to apply for gold;
③. The meaning of compatibility: Si Shen's square is one of water and the water is strong. The two sides of the square (combined) must have a dry water (i.e. Guisi and Shen, Renshen and Si). If water is strong, wood will grow; Si Shen's square and water will be combined. Yes, but under the conditions that constitute the mutual punishment between Yin and Si, Shen does not conflict with Yin and Yin does not conflict with Shen
⑶. Yin and Shen are in conflict with each other
Yin and Shen are in conflict with each other. Mu Wang and Yin can go to Xing Shen, and Jin Wangshen can go to Xing Yin. If you know the conditions of the mutual punishment, you can correctly judge the good or bad. But the Yin-Shen phase punishment is not an endless cycle. In fact, the Yin and Si squares form a condition for strong fire, so you can eliminate Xingshen. If they form a strong condition for water, you can suppress fire, and water can also produce wood.
To accurately judge the good or bad luck of the Yin-Si-Shen cross-square, we must first understand under what circumstances the Yin-Si-Shen cross-square will be strong in fire, under what circumstances water will be strong, and under what circumstances metal will be strong. According to the decline and prosperity of each of the five elements after the cross-square The influence on fate and judgment of good or bad luck.
Zi Mao punishes each other
"Di Tiansui" Yunzi punishes Mao Mao and punishes Zi, which means why mutual punishment is due to mutual growth. Another book says: The punishment between son and mother is rude. The son belongs to water and Mao belongs to wood, and wood can produce water. Now the punishment between son and mother is really rude.
"Drip Tianmui"
Zi Mao is born with each other and there is a mutual punishment. This is to see whether the mutual punishment is appropriate. Zi Xing Mao is because Mao wood does not need water. Too much water will harm the Mao wood, which is called Zi Xing Mao. Mao Xing Zi is when there is a lack of water in the destiny, and the Mao wood will suck up the water, causing harm to the water, which is called Mao Xing Zi. In the destiny situation, both Zi and Mao are suitable to appear, that is, wood is also prosperous. This kind of punishment between Zimao and Zimao determines good or bad luck according to the fate of water and wood. "Ditiansui" states that the meaning of punishment is undesirable, such as the sentence between Hai and Hai, Chen and Chen, You and You, and Wu and Wu: "This branch sees this branch and claims to have the same Qi, so how can we punish each other?" As long as we understand that "the original branch sees the original branch and says that it is the same qi", it means that it is abundant and prosperous. If this qi likes to use gods, it will be good, and if it avoids gods, it will be bad.
The self-punishment of Chen, Wu, You and Hai is the punishment of Hai when you see Hai, Chen when you see Chen, You when you see You, and Wu when you see Wu; the punishment is only when all four characters are complete.
Self-punishment also has good and bad consequences. Self-punishment not only adds an additional earthly branch, but also removes the remaining Qi (meaning strong original Qi) due to self-punishment. Such a fate will appear to be dry.
Self-punishment is also conditional, and the original energy of mutual punishment must be thoroughly dried, in order to be able to achieve the effect of mutual punishment. Self-punishment is based on the likes and taboos of the Ming Bureau on the fifth day of self-punishment. of.
Hai and Hai punishment, Chen and Chen punishment, You and You punishment, Wu and Noon punishment, the same five elements of self-punishment must be thoroughly dried on the wooden pillar to constitute self-punishment, otherwise self-punishment will not succeed. However, self-punishment with three branches will be successful as long as the same five elements are present in the fate or luck of the year. There is no distinction between near and far in self-punishment. If self-punishment and combination appear at the same time, self-punishment will be the main one. If suffering from self-punishment and combination are of the same spirit, combination and self-punishment can coexist. For example, Siwuwei Sanhui Fire Bureau, Yinwu Xu Sanhehuo Bureau and Wuwu Self-Execution; Shenyouxu Sanhui Jin Bureau, Siyouchou Sanhehuo Bureau and Youyou Zixing; Haizi Chou Sanhui Water Bureau and Haihai Zi Punishment can exist at the same time, and Shen Zichen's Sanheshui Bureau should give way to Chenchen's self-punishment, and Yinmaochen's three-hui wood Bureau must have Sanchen's self-punishment to break the Three-Hui Mu Bureau; Haimaowei's Sanhemu Bureau should give way to Haihai Zi's punishment. If the same five elements are affected by the punishment of the heavenly stem
Those who are restrained or the two earthly branches are in conflict will not be treated as punishment.
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"Yin Jing" says: Kindness is born from harm, harm is born from kindness; three punishments are born from two combinations, just like the six harms are born from. For example, if Shen Zichen is combined with three digits of Yinmao and Chen, then Shen Xingyin will be punished, Zi Xingmao will be punished by himself when Chen sees Chen; Yin Wuxu is added to Si Wuwei, then Yin Si will be punished by Wu Xingwu, Xu Xing Wei; Siyou Chou Add Shen Youxu, then Si Xing Shen, You Jian You will punish himself, Chou will be punished with Xu; Haimao is not added with Hai Zi Chou, then Hai Jian Hai will punish himself, Mao will punish Zi, but Chou will not be punished. When a couple is in harmony, they will suffer punishment. In the case of Jewish couples, when they are in harmony, they will be punished. The laws of nature and human affairs have been established.
Or it can be said: The three punishments are based on counting. In the middle of the sky, ten is an evil number. If the number reaches ten, it will be empty, and if it is evil, it will be overturned. Therefore, counting from Mao Shun to Zi, and Zi Ni to Mao, the extreme number of ten is a punishment of rudeness; the number of Yin Ni to Si, Si Ni to Shen, the extreme number of ten is a punishment of unkindness; the number of Chou Shun to Xu, Xu Shun At the end of the day, he was punished by taking advantage of his power. Seven means conflict, ten means punishment, and six means combination, which is natural.
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Why is Yin Sishen said to be unkind? There is Jia wood in Gai Yin and Wu soil in Si. Wu is based on the combination of Gui and water, so Gui water is the mother of Jia wood. Since Wu soil is the husband of Gui water, it is also the father of Jia. That father is me. Punishment, Enns has forgotten. Bing in Si Zhong is punished by Geng in Shen Zhong, and Geng in Shen Zhong is punished by Jia in Yin Zhong. This is the same meaning. It is also said: Yin You is the source of fire and the punishment is gold, the parasitic earth is the punishment of the water of immortality, and the water in the upper part is the punishment of fire in Yin. Not caring about what is born, and restraining others from a distance, so it is said to be unkind. If the master is prosperous in life, he will be restrained, talk little, have few desires and be ruthless, and will be troubled by injustice and ungratefulness; if he is dead, his reputation will be ruined, and he will be ungrateful and ungrateful. If you are a noble person, you will be brutal and fond of killing, and you will be fond of making achievements; if you are a lowly person, your words and deeds will be obedient and greedy. If you get it, it will lead to excessive blood production and damage to the fetus.
How can Chou Xuwei rely on power? There is prosperous water in Gaichou, Chou is the soil in the water, there is tomb fire in Xu, and Chou relies on the prosperous water to punish the tomb fire in Xu; Gui is humble; there is no prosperous soil, so it relies on the prosperous water in Chou. It is also said that the power of Ding Fire is used to punish the metal in Chou, the power of Chou is used to punish the fire in Xu, and the power of Xin Metal in Xu is used to punish the wood that is not hit, so it is called relying on power. The master who is prosperous in life has a majestic spirit, thick eyebrows and broad face, and is friendly to others; a person who is sentenced to death will show that he is thin, has a good spirit, is a sycophant in right and wrong, and enjoys misfortune. If you are a noble person, you will be fair and upright, and will be feared by many people; if you are a lowly person, you will often suffer from ambiguous punishments. If you get it, it will prevent loneliness.
Why is Zimao called rude? The son belongs to water, and Mao belongs to wood. Water can produce wood, so water is the mother of the child, and wood is the son, and the mother and son are intertwined with each other. Also, Mao is the sun gate, and the son is born of Yang. The sun comes from Mao, and the son and Mao horns stand , there is no way to be humble, not to respect each other, and to punish each other, so it is said to be rude. It is also said that in Zi Zhong, only Gui water is used, and Gui uses Wu earth as the husband star, but it is defeated by Mao, so Zi punishes Mao; in Mao Zhong, Yi wood is used exclusively, and Yi uses Geng gold as husband star, but Zi is killed, so Mao punishes Zi. In these two families, the husband is punished, and the woman is punished, especially when she is killed, so it is called disrespectful. If the master is prosperous in life, he will be majestic, with a merciless face, strong temper and violent temper, and will not be tolerated by too much attention; if the master is dead, he will be arrogant and neglectful, narrow-minded and mean, with little filial piety, harming his wife, and the six relatives of Wu and Yue. If you are a noble person, you will have more military power, which is not good for close servants; if you are in a position for a short time; if you are a lowly person, you will be violent and prone to punishment.
Why is Chenwuyouhai called self-punishment? It is said that if Yin Shen Si Hai has Yin Si Shen, there will be punishment for each other, but if there is Hai within, there will be no punishment; if Chen Xu Chou does not exist, Xu Chou will not punish each other, if there is Chen within, there will be no punishment; if Zi Wu, Mao You are there
Zi Mao will punish each other, and within There is no punishment for Wuyou. These four are called self-punishment. When nothing else is added together, it is called self. It is also said: Chen represents the tomb of water, and it will be full if it surges; noon represents the prosperity of fire, and it will burn if it is violent; You represents the position of gold, but if it is strong, it will be lacking; Hai represents the birth of water, and if it is strong, it will decay. Each person has too much qi and causes his own disaster, so it is called self. If it is prosperous in life, it will be quiet and internal, which is described as inferior and weak; if it is dead, it will be profound and neglectful, and it will cause disasters such as deep and long limbs. If you are a noble person, you will be resourceful and cunning; if you are a lowly person, you will be worried, stubborn and foolish, and will harm yourself without emotion. Bringing all kinds of evil spirits is not the end of the order. The main disaster is disaster.
Whenever you see a punishment that cannot be judged as bad, you must look at whether there are auspicious stars, prosperous aspects, official stars, seals and ribbons, blame gods, virtues, etc. in the five elements. With these auspicious things supporting each other, the punishment will not be It may cause harm, but instead it may be useful; if there is no good luck to help, it will bring disaster, Tianzhong, Sheep Blade and other evil spirits to do evil for evil, causing unspeakable disaster. Another saying: The three punishments are afraid of gold. "Gu Yiwen" said: "A gentleman will not be punished and will not be punished. If he lives in an official career, he will be prosperous. A villain will be in trouble if he comes here, otherwise he will be whipped by the official." Shen Zhiyun: "It is not good to punish yourself and bring evil. Years and months He will not die from being haggard in prison, but will die from the blade. "It is also said: "With Chenwu Youhaiquan, you will lose your sight in middle age." It is also said: "You are afraid of fire when you are punished. We can’t just talk about it.”
He also said: All three punishments must be divided into those that can be punished and those that cannot be punished. The year is used as the main subject, and the month, day and hour are the guests. If the host punishes the guest, the person who can be punished will be noble, and the person who is not punished will be humble. If the guest comes to punish the host, he must be punished but cannot be punished to be noble. The person who can be punished will be humble. Chou punishes Xu, depending on how ugly it is, such as Yi Chou punishing Gengxu, it is a punishment of the same kind, which is unlucky; the punishment of Bingxu and Renxu is
The punishment of each other is not based on punishment; Phase punishment. The Wuxu punishment can be entered, and the Jiaxu punishment cannot be entered; it depends more on the place where misfortunes and blessings occur. Just like the Wuxu period, it was a place where blessings gathered, but when Yi Chou came to punish him, he was in good luck. Punishment does not lead to a place where blessings gather, and it is not a precious life. This is my recommendation for the rest.
The scripture says: If it is determined that there will be no punishment, the first thing to consider is Tai Sui. The three punishments for people's bad views are: if the moon, sun, and hour bring bad luck but Tai Sui does not interfere, it will not matter, so I will discuss Tai Sui first.
It is also said: Use evil to stop evil, and use more hands to handle military punishment. Gaiyan is punished when Tai Sui is punished, but the other punishment is Ruo, who punishes Tai Sui. If a person born in Guisi is born on the Wuyin day, he will be born on the Gengshen day. Gaiguisi was made by Wuyin, but Gengshenmu was made by Wuyin. There is punishment but there is no punishment, so it is called using evil to control evil.
An ancient song goes: "The position of the three punishments brings three wonders, and the heaven and the second are both in the sun and the time. If the punishments are equally divided and the qian meets the virtues, there will be no loss in the official residence." It can be seen that the three punishments must be equal, and more It is auspicious to bring three wonderful things, noble people and heavenly virtues.
Earthly Branches Breaking Together: The traditional four-pillar prediction terminology.
Refers to the mutual interference between the earthly branches. Divided into six groups:
1. Zi Po You, You Po Zi; 2. Chou Po Chen, Chen Po Chou; 3. Yin Po Hai, Hai Po Yin; 4. Mao Po Wu, Wu Po Mao ; 5. Shen has been broken, Shen has been broken; 6. Xu has not been broken, Xu has not been broken.
For example, if there is a character "zi" in the eight characters and a character "you", then the character "zi" will break the character "you", and the character "you" will break the character "zi". If the character "zi" and the character "you" are adjacent, the breaking force will be greater. If the character "zi" and the character "you" are separated, the breaking force will be greater. The breaking force is smaller. The rest of the earthly branches are broken and so on.
The above is the content related to the meaning of the zodiac sign in marriage. It is a sharing about what does the earthly branches conflict, harm, xing and break each other? What does it mean? After reading what the zodiac sign and zhongpo and xing mean, I hope this will be helpful to everyone!