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Zhao Weidong/Qilu Bookstore/Shandong Taoist Inscriptions Collection: Linqu Volume: Remodeled Monuments in Fu Heng in Ming Dynasty, sometimes with several surnames:

In the south of Linqu County, southeast of Zaohang Village in the northeast of Sitou Town, there is a meditation hall, which originally belonged to Shijiahe Township. Zen Hall is listed in Weifang Natural Heritage List. There are many stone tablets, stone carvings and residual tablets on the monument, one of which was rebuilt by Ming Hengfu. Although incomplete and illegible, it still attracts people to explore.

From the inscriptions and inscriptions, it is not difficult to see that the restoration of the Zen Temple was presided over by the Hengwangfu in Qingzhou, and an imperial envoy from the Qin Tianjian in Beijing and eight staff from Hengfu participated in the restoration of the Zen Temple. To solve

Kai Hengfu participated in the restoration of a temple on an unknown mountain in the southern mountainous area of Linqu, and made an analysis and textual research from three aspects: people, time and cause.

Above the inscription is Xu Zujian, an imperial envoy from the Forbidden City in Beijing, who is responsible for observing astronomical phenomena and geomantic omen.

According to historical records, Xu Zujian's name appeared in Volume 12 of Chongzhen Changbian (a chronological history book that records the history of Chongzhen Dynasty) and was listed as one of the "298 people who were named by the temple workers in April of the second year of Chongzhen (1629)". He was moderately punished and his title was cut off, so his official position in Qin Tianjian could not be concealed. As for why he was held accountable, it was implicated in "ordering Wei Zhongxian to reverse his conviction". Under the cover of the nest, how can there be eggs? The current Emperor Chongzhen ordered Wei Zhongxian, an important official of the former dynasty, to associate with a seven-product Beijing official who was responsible for observing celestial phenomena and geomantic omen.

There are eight * * * clearly defined as Hengfu personnel in the inscription:

1, Chenggong Hengfu Chenggong Company of Wang xin.

Chengfeng Department is the eunuch institution in the imperial palace of the Ming Dynasty, and Chengfeng is the main person in charge, mainly responsible for the personnel administration, management and punishment of the palace staff, which is somewhat equivalent to the meaning of the general manager of Ouchi.

2. Guest Xu of Jihe County, Hengfu.

In the Ming Dynasty, "the prince is the princess, the county king is the monarch, the granddaughter is the county king, the great-granddaughter is the county king, the great-granddaughter is the township king, and the husband is the guest of honor". Is the owner of Jihe County Heng Zhuchang? The ninth daughter, that Xu Airu is the ninth daughter-in-law of Heng Xianwang.

3. Zuo Changshi, chief historian of Hengfu, served as an official doctor.

The chief historian was officially signed by Amin, and was responsible for Wang Fu government decrees, supplementary regulations and satire, as well as Wang Fu affairs. All requests for names, seals, marriages, favors, thanks, gifts, books, etc. Are played by Wang Fu's long history. If the viceroy is wrong, ask Changshi. Dr Zheng Feng is a prose official. At the beginning of the Ming Dynasty, he was named Dr. Feng Yi and later promoted to Dr. Zheng Feng. Compared with the eunuch Wang xin, this dynasty, a serious official in Hengfu, is a very powerful figure in Hengfu.

The standard meal in Hengfu is Li's.

Dianshanzheng was an official of Dianshanzheng in the Ming Palace, who was mainly responsible for the management of Wang Fu's meals.

5. Dai Techun, an official of Hengfu Bookstore

Bookstore is the organization responsible for documents and drafting manuscripts in Wang Fu, which is equivalent to the current secretariat. Dai Techun, the official in charge of the book, and Ren Ren, the official in charge of the book, may be the authors of this inscription.

6. The appointment of Hengfu Bookstore.

7. Zhang Lianxi, the supervisor sent to the site by Hengfu Company.

8. Zhang Ming, the supervisor sent by Hengfu to the site.

Other inscription figures in the inscription include a group of intellectuals such as Juren and Sheng Yuan, as well as a group of leaders and good people. * * * participated in this grand event of reconstruction.

There is a lack of time in the inscription, and the time for rebuilding the meditation hall can be roughly calculated from the resumes of the main characters in the inscription.

1996 The bamboo book unearthed from the tomb of Hengwang in Shijiahe Village also contains the name of Dr. Qin Xu Zujian: "I am ready to accept my life, but I am poor in Dr. Qin Xu Zujian, and I choose the foot of the mountain in Linqu County of Qingzhou as the cemetery."

Xu Zujian went to Qingzhou Prefecture to see Feng Shui and chose the mausoleum for Hengxian King. According to Ji Zhi of Heng Tomb, Heng Zhu Chang? In the seventh year of the Apocalypse (1627) in July, Wang Yi, the princess of Hengxian King, died in the second year of Chongzhen (1629), and the couple were buried together in the Xianglushan Mausoleum in the second year of Chongzhen (1629) in April. We can infer that in Zhu Chang? /kloc-when he died in 0/627, Wei Zhongxian, who was in charge of state affairs, ordered Xu Zujian to go to Qingzhou House to choose the tomb of King Heng. During this period, Xu Zujian had the opportunity to preside over and participate in the reconstruction of the Zen Hall.

According to Zhu Shu's records, the mausoleum of King Hengxian was built at noon on April 18, 2006. The heaven and the earth opened, and the auspicious day was sunny, and the reed was cut and the ground was broken.

It is now the second year of Chongzhen (1629), so the possible time for the restoration of Zen Hall should be after the seventh year of the Apocalypse (1627), or even after the second year of Chongzhen (1629).

Looking up the materials in Selected Works of Linqu Literature and History, it is found that the title of "Juren Zhang Han" does exist in the fifteenth line of the inscription. Recruited in the sixth year of Chongzhen (1633), he studied in Zichuan and worked as a department-level cadre equivalent to the director of education in counties and cities.

It can be inferred that the rebuilding time of the Zen Hall can be pushed back to Chongzhen for six years (1633).

Dr. Xu Zujian of Qin Dynasty, as an imperial envoy, chose the mausoleum for Hengxian King. After many surveys, the geomantic treasure-house was selected at the northern foot of Luxiang in the south of Linqu County.

When investigating the surrounding geographical environment, he found that there were temples in history on a mountain called Panlong Mountain.

I'm not sure whether to give Heng Xian Wang Feng Shui or raise Feng Shui. I suggest that Prince Zhu Youchang of Hengfu (Heng Wang Chang? The third son) rebuilt the temple on the meditation hall.

The Prince of Hengwangfu listened to the suggestion of the imperial envoy, "ordered people to visit this place and observe its geography", and appointed many people in charge of internal affairs and foreign affairs of Hengwangfu to participate. It took more than a year to build it, and it really became a prosperous place for a generation.