What does a place of scale mean?

It means talented.

Only a little bit. The Theory of Six Kingdoms written by Su Xun in Song Dynasty is one of the Complete Books written by Su Xun. There are 10 articles in The Complete Book, all of which are historical theories. Su Xun didn't simply comment on ancient historical events when he wrote this article, but used the ancient times to satirize the present and warned the rulers of the Northern Song Dynasty not to adopt a compromised foreign policy.

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The Complete Book was written by Su Xun in the Song Dynasty. Although it has passed, it is still used by the world. Its essence is this: people have a saying: "Confucians don't talk about soldiers." A righteous soldier wins without skill. If the soldiers of righteousness win without skill, will the prince of Wu share it with the squire? In the battle of Makino, "four cuts, five cuts, six cuts and seven cuts will not stop." What's the use? The Book of Rights is also a book of war, so the art of benevolence and righteousness is also used. People who are terminally ill don't delve into it, but they mistake me for Sun Wu's disciple. Sun Shi's words are common, but I use this book as a last resort. So benevolence and righteousness are forced to do it, and then use my power of attorney. However, the book of rights is written for the poverty of benevolence and righteousness.

Intention or purpose

In order to teach the truth, we should first treat the heart. Mount Tai collapsed in front, the color remained unchanged, and the elk flourished on the left without blinking; Then we can control our interests and treat the enemy. Every soldier is just and unjust. Although he is profitable, don't move. If you don't move, you will be at a loss. An upright husband can irritate a man; A righteous and angry man can win every battle.

Every way of fighting, not fighting to raise money, fighting to raise strength, not only raises the spirit, but also raises the heart. I want to express my regret and severely reprimand the tiller, so that he has no scruples, so he raises his wealth; Rich and excellent, so raise its strength; Small wins are urgent, small setbacks are beneficial, and their qi is raised; People don't do whatever they want, so they nourish their hearts. Therefore, scholars often have their own desires. When you are angry, you have more courage; when you want more, you have more greed. Therefore, although you are integrated with the world, you are tireless. The reason why the Yellow Emperor fought seventy wars was that his soldiers were not in danger. If you don't cultivate your heart, you will win the first battle, so you can't use it.

Anyone who wants wisdom is strict, and anyone who wants stupidity is stupid. Wisdom is unpredictable, and strictness cannot be made. Therefore, all scholars are on their own orders, and their husbands are not stupid! Husband is only a fool, and then he can die with him.

Whenever a soldier moves, he knows the enemy's master and the enemy's general, so that he can move in danger. It's not Liu Chan's fault that Wargo was trapped in the cave, so millions of troops can be tied up. He was naturally insulted and moved. Therefore, the ancient sages can taste the enemy with soldiers and taste themselves with enemies, so they can decide when to go.

Every master's way, know the reason and then transfer troops, know the situation and then add troops, and know the festival and then fight. Be unyielding in knowledge, not depressed in knowledge, and never poor in knowledge. Don't move when you see small profits, and don't avoid small disasters. Small profits and small disasters are not enough to humiliate my skills, and then my husband can support big disasters in Italy. A husband who loves himself only by practicing skills is invincible in the world. Therefore, patience can support a hundred braveness, and silence can control a hundred actions.

Soldiers are long and short, and the enemy and I are also one. Dare to ask my strengths, I will use them, and he will not learn from me; What I lack, what I hide, he will be stronger than my horn, then what can I do! Yue: I'm short, I'm rebellious and violent, so I doubt it; My strengths, I cultivate them in the shade and make them fall into it. This is also the skill of length.

Those who make good use of soldiers make them ignore and rely on them. If you don't care, you know that death is not enough; If you rely on something, you won't know that you will fail. When the ruler is a tiger, he roars and attacks; When you meet a lizard with your bare hands, you will become discouraged, and so will your feelings. If you know this, you can do it. Barely press the sword, Wu fire dare not force; If you wear armor and sleep like a soldier, the boy will be killed with a bow. Therefore, it is enough for a good soldier to be solid and a husband to be solid.

Su Xun

Su Xun's prose has distinct arguments, strong arguments, sharp language and strong persuasiveness. Ouyang Xiu praised him for his "excellent eloquence" and said that "going up and down, fast-forward and fast-out, must be built deep and then stop" ("Epitaph of the Soviet Union in the Lord's Book of Wen 'an County, Bazhou"); Ceng Gong also commented on his articles "Pointing at things, using the introduction to explain things" and "Worry must not be chaotic, the boss must not flow" ("Mourning for Su Mingyun"), both of which are more pertinent. The artistic style is magnificent and varied. Some articles are also good at twists and turns. Su Xun also evaluated his works as "the poet's softness, the poet's simplicity, the softness of Meng and Han, the move and merger, and the simplicity of Sun and Wu" in his book "Going to the Field with Dense Density". The language of his article is concise, concise and meaningful; But sometimes, he can be on a par with others, and he is especially good at making vivid and wonderful metaphors, such as "The Story of Brother Zhong Fu Ziwen", which uses geomantic omen as a metaphor and makes a natural description, which is an example.

The most prominent feature of Su Xun's prose is that its language is sharp and its words are out of date, which mercilessly exposes and lashes the darkness of the Northern Song Dynasty. But at the same time, in the process of analyzing the seriousness of the problem, Su Xun will skillfully turn the pen, dilute the pen, change the rhythm of the article, ease the tone of the article, and make people accept his sharpness and euphemism, which is mostly reflected in the articles criticizing the current shortcomings.