When you read a work carefully, you must have a lot of thoughts in your heart. It is time to calm down and write down your thoughts after reading it. So how do we write our thoughts after reading? Below are my thoughts after reading the Tao Te Ching. I hope it can help you. Thoughts after reading the Tao Te Ching 1
When my father and I visited the Hua Nu Spring, we saw a book called "The Tao Te Ching". I think this book should be very helpful to me. , so I begged my father to buy it for me. After I opened it and read it, I realized that "The Tao Te Ching" is an immortal work by Lao Tzu, a philosophical poem with profound meaning and refined meaning. This magical book, known as the "King of All Scriptures", has had a profound impact on philosophy, science, politics, religion and other aspects of ancient my country. It has played an immeasurable role in shaping the character of the Chinese nation and in political unification and stability.
The "Tao Te Ching" is the intellectual crystallization of our ancient civilization and a treasure house of knowledge. Like a vast ocean, its content is all-encompassing. It not only contains profound philosophy, but also contains natural science, social science, Basic materials in human body science, thinking science, system science, etc. This book mainly talks about "Tao", "Ke Dao", "De" and "Xia De". There are 5,000 words in one book. In the end, it comes down to people. "Ren" is the representative of Tao, and "people" Only by gaining the Tao and becoming one with the "Tao" can we become a person who is beneficial to nature, society, others, and ourselves.
Sometimes I don’t quite understand the meaning of Lao Tzu’s “Tao Te Ching” when I read it. I need to read it over and over again to slowly understand it, but the most important thing is to teach people to be kinder. , be kind to people and things, let human beings have a kind heart, and live in harmony with people, things, and nature! Thoughts after reading the Tao Te Ching 2
Only by knowing the destination can we define whether "goodness" is good or bad. However, from the perspective of life inheritance, kindness can create space to enhance the diversified quality of life. If life was created by the Creator and the Creator wants us to stay, He will naturally support creation and suppress destruction; here good represents creation and evil represents destruction. It seems that the Creator did not write the script in one stroke; perhaps he would write the wrong strokes like a child doing his homework. Therefore, when something needs to be rewritten, destruction that helps the process may also be called "good". As for "Tao", it may be just a "road", and it is not as complicated as everyone describes. In fact, it's not that everyone has a deep understanding or how complicated the explanation is, but that they don't really understand it, and in the end they can't find a foothold. Let me translate it. "Tao" can probably be understood as a path preset by the Creator to lead to a certain destination, and it requires that the destination must be reached through this path within a certain period of time. This track is a dotted line, so in some places new things need to be created to connect the dotted lines. When it is too comfortable at certain stages and the individual inside begins to miss and stop moving forward, someone needs to have power to destroy this comfort. Force the process to move forward. Therefore, the good and evil that occur at each stage within the trajectory have different meanings. There is no one-sided definition of which side, and a fixed and unified standard of rewards and punishments, but what is needed at that time period. You did what was needed and pushed things closer to the other side. You just went with the flow and accepted the destiny. Thoughts after reading the Tao Te Ching 3
The famous writer Lu Xun once said: If you don’t read the book "Tao Te Ching", you don’t know Chinese culture and the true meaning of life.
The Tao Te Ching was written by Laozi. The book mainly explains "Tao". Laozi believes that all the mysteries of things come from Tao, but what is Tao and where does it come from?
A few days ago, I read the Tao Te Ching again and gained new insights and insights. What is Tao? Tao is the origin of all things in the universe. Tao cannot be explained in words, but it can be understood with the heart. Laozi once explained Tao with water. The best is like water. Water can become any shape. In a cup, it is the shape of a cup. Water is the softest. It is good, but it is also the hardest. It benefits all things without fighting. This is in line with "Tao", which contains the core concept of Taoism - governing by doing nothing. Inaction does not mean not doing nothing, but not acting rashly. In dealing with others, , can adapt to various environments, can quickly integrate into them and be effective, and at the same time do not act rashly, so that you can be in a smooth state both at work and in life.
Under the modern pace of life, many people cannot truly understand the principle of inaction and blindly pursue money and wealth, etc., which will cause people’s greed to continue to expand, eventually leading to a high crime rate. If people can re-read "Tao Te Ching", understanding the "Tao" in it, one day, people's hearts can return to peace. Thoughts after reading the Tao Te Ching 4
Among the books I have read, "The Tao Te Ching" is the book that left a deep impression on me.
"The Tao Te Ching" was written by Lao Tzu, the founder of Taoism. It is not a work introducing Lao Tzu's life, but a work on preaching and ethics. The whole book of "Tao Te Ching" is divided into two parts with more than 5,000 words. Chapters 1 to 37 of the first part mainly talk about "Tao", and chapters 38 to 81 of the second part mainly talk about "Virtue".
The Tao mentioned by Lao Tzu is the Tao of Heaven, which is the law of nature. I think the essence of the Tao Te Ching is to govern by doing nothing and respect the laws of nature.
When there are triumphs and disappointments in a person's life, sometimes it is inevitable that he will be trapped in them and unable to extricate himself, or he will be too proud and complacent to achieve anything, or his reputation will be ruined and he will be unable to save himself. Therefore, no matter in good times or bad times, being able to maintain a clear and rational mind is the great wisdom of life. The inspiration given to us by the "Tao Te Ching" is: Fortune lies in the presence of misfortune, and misfortune lies in the presence of blessing.
In the "Tao Te Ching", Laozi mentioned, "It is because the sage does nothing, and teaches without words. But I don’t live here, so I don’t want to go.” Lao Tzu believes that we should handle worldly affairs with a "do nothing" attitude of letting nature take its course. This is the teaching of silence. Follow the natural growth laws of all things in the world, do not interfere, and do not take any things in the world as your own; contribute to the development of all things in the world, but do not take credit for it.
Inaction is a state of mind and cultivation. In today's materialistic society, everyone should maintain their nature, not lose themselves, and be content with the situation. Then we will live more relaxed and comfortable, and the society will be more stable and harmonious.
"The Tao Te Ching" is indeed a treasure of our Chinese culture. It is worthy of repeated study and research. It is a book that is often read and updated frequently. Thoughts after reading the Tao Te Ching 5
Lin Yutang once said: "Many people use the word "broad and profound" to describe the Tao Te Ching. For an ordinary person like me, I only read it briefly in a short time. The Tao Te Ching, which has been studied in depth at home and abroad, is really a joke to write an article that shocks everyone. "However, here I will only express my personal feelings after reading the Tao Te Ching.
"The Tao can be Tao, but it is not Tao; the name can be named, but it is not famous." The first sentence reveals the issue of people's values. Different values ??lead to different life pursuits and paths to follow. Different pursuits and different paths will inevitably create different lives and societies.
Lao Tzu’s moral chapter aims to show the world the way of a sage who can avoid disasters for himself and society. The way that can be "dao" and the name that can be named is the way that saints walk and the name that they seek. It is not the way that ordinary people walk and the name that they seek. The same life path, but two completely different ways.
1. Follow the way of the saint, that is, let nature take its course and return to simplicity.
2. Follow the way of ordinary people, that is, the way of pursuing external fame and fortune.
Different paths will inevitably create different lives and societies. This seems to be a simple proposition, but when we truly choose our own "path to sainthood," we will inevitably encounter many obstacles. In contemporary society, the pursuit of fame and fortune is too common. How many people want to truly let nature take its course and return to nature?
I am afraid that most people will hold a negative answer. However, I do not think that the Tao Te Ching is lofty, distant and unattainable. When we see through the secular scenery, maybe we will quietly watch the long flowing water. Thoughts after reading the Tao Te Ching 6
The Tao Te Ching is divided into thirty-seven chapters of the "Tao Jing" in the first part, forty-four chapters of the second part of the "De Jing", and eighty-one chapters of the "Tao Te Ching". (that is, Li Er)'s Taoist works are the main source of Taoist thought.
As the "Tao Te Ching" that fully embodies the charm of ancient Chinese simple dialectics, this book expounds Taoist understanding of the origin of the universe and the laws of the origin, development, change, and destruction of all things. It is broad and profound, and has a profound meaning. With his myriad words, he should be called the "King of All Scriptures".
"Everyone in the world knows that the beautiful is beautiful, but it is evil; everyone knows that the good is good, but it is not good. Therefore, existence and non-existence are interdependent, difficulty and easy are complementary to each other, long and short are complementary to each other, high and low are tilted to each other, and sounds are complementary to each other. Harmony, follow each other. This is because the sage does nothing and teaches without saying anything. Go.”
This chapter mainly explains the dialectical relationship between all things in the world that complement each other and transform into each other. Existence and demise, difficulty and simplicity, slenderness and stubbyness, nobility and inferiority, advancement and backwardness are all reflected through mutual opposition and comparison.
All concepts and values ??in the world are artificially set, and value judgments are generated by comparison, so the relationship between opposites changes. Therefore, value judgments also change. Everything in the world is produced by the opposition of two pairs. As stated in "A blessing in disguise", one thing has a good side and a bad side, and vice versa. Good and evil, beauty and ugliness, we must deal with them calmly and not let others disturb us.
The second half accurately discusses Laozi's social and political thought of "inaction" based on the principle of "Tao follows nature", showing that Laozi conforms to the nature of nature, opposes the basic attitude of doing nothing for good things, and allows all things to grow and develop naturally. , imitate nature and follow the road. Thoughts after reading the Tao Te Ching 7
If we embrace one another, can we be inseparable? Can a baby be born if he specializes in qi and becomes soft?
Sometimes it’s hard to concentrate on things. I tend to do this thing and think about that thing - when I am studying, I think about playing later; when I am in class, I think about what I will have for lunch... I am often absent-minded and achieve nothing in the end. Don’t we ever have a moment when we are “exquisite and gentle”?
That’s not necessarily the case. Thinking back to when we were babies, when we were playing with our fingers with relish and gnawing at our feet intently, no matter how noisy there was around us, we ignored it and concentrated on it. Isn’t this what “specializing in energy leads to gentleness”?
In the middle of class, if you look at the big trees outside the window, look at the people on the street, or think about something, your mind will fly away, and you will not learn anything in class. The same goes for being in a daze. I tried it once, but it wasn't long before I was found out. Because at that time, my eyes would be blank, staring in one direction. We are different now than we were in the past: when we are doing something, the impact around us, even if it is slight, is enough to make us irritable and even distracted. Perhaps, only those saints and those who have attained the Tao can do it. It is already difficult for me, who already understands some worldly truths, to achieve the goal of "holding the soul together and focusing on the energy to be gentle".
When we are affected or distracted while doing something, we might as well think about this sentence. Work hard in the direction of "holding the soul together and focusing on the softness". Maybe one day, you and I will be able to do it.
Thoughts after reading the Tao Te Ching 8
In order to fully embody the charm of ancient Chinese simple dialectics, the Tao Te Ching uses a small number of words to explain the Taoist view of the origin of the universe and the basic way of existence, as well as the emergence, development and change of things. laws and basic ideas of social outlook and outlook on life. Although most of the article is written in almost poetic language and is somewhat obscure and difficult to understand, it is not an exaggeration to describe it as "broad and profound". My understanding of the Tao Te Ching mainly emphasizes "inaction" and "respecting the rules."
Inaction is a state of mind, a kind of cultivation, and it is dialectical. From an old perspective, promoting inaction to society will help stabilize the country. However, from the perspective of historical development, one-sided inaction will not help the progress of mankind. Therefore, it is important for contemporary young people to understand the ancient inaction. The theory should be treated in a dialectical way, divided into two parts, "The good ones should be followed, and the bad ones should be changed."
When dealing with competition, we must dare to meet challenges and deal with failures. We should respond to inequality with a normal mind and use appropriate methods to change or adapt, instead of blindly fighting for fish and fish to the death. This will help protect yourself and achieve ultimate success. Only accumulation will flourish. Similarly, "wu wei" is used in dealing with people in the contemporary world, which means to be tolerant to others. "The sea embraces all rivers, and it is vast when it is tolerant; it stands on a wall with thousands of feet, and material desires are strong."
"The Tao Te Ching" is an enlightenment masterpiece of ancient Chinese simple dialectics, which opened the door for thousands of years of human history from ancient times to the present. A prelude to the exploration of the laws of nature. Viewing it dialectically, taking its essence and discarding its dross is very helpful in guiding our life. Thoughts after reading the Tao Te Ching 9
“Everyone in the world knows that beauty is beauty, and this is evil.”
It does not mean that in ancient times, simple people only had beauty and no ugliness, only goodness. And there is nothing evil. When they see a golden bird with colorful tail feathers, they think it is beautiful, but there was no word "beautiful" at that time. People simply felt happy. But it is also possible that some people feel happy when they see crows, and some people like the smell of flowers. There are also people in this world who like smelly grass, some people like soothing sounds, and some people like strong sounds. Beauty at that time was judged by people and what they liked in their hearts. Since the word "beauty" was invented, everything has been "coded", and some future generations will accept other people's values ??without thinking about it.
It’s okay if they match, but if they don’t match, wouldn’t those people live in deception their whole lives? The emergence of "names" facilitates people's understanding and description of things, but under certain circumstances it fools the world.
People in the world should be kind-hearted. "Natural selection" means that nature is developing towards a better situation, and so are humans. The satisfaction of doing evil and evil is self-destructive. To constantly work hard to satisfy yourself is energy-consuming and short-lasting. I think that no matter what kind of creature, they like to pursue the long-term path, so the inner heart of evildoers may be blinded by themselves. Thoughts after reading the Tao Te Ching 10
The Tao can be Tao, but it is not Tao. Famous, very famous. The nameless beginning of heaven and earth; the named mother of all things. Therefore, always have no desire in order to observe its wonderfulness; always have desire in order to observe its pleasure. These two have the same origin but different names, and they are both called xuan. Mysterious and mysterious, the door to all mysteries.
Everyone in the world knows that beauty is beautiful, but this is evil. Everyone knows that good is good, but this is not good. Therefore, existence and non-existence arise from each other, difficulty and ease complement each other, long and short complement each other, high and low are inclined to each other, sound and sound harmonize each other, and front and rear follow each other. Therefore, the sage does nothing and teaches without saying anything; he does all things without saying anything; he is born but does not exist; he does things without relying on them; he does not live after his achievements. I feel like I have no place to live, so I won’t go.
If you do not value the virtuous, the people will not fight; if you do not value hard-to-find goods, the people will not steal; if you do not see the desirable, the people will not be confused. Therefore, the rule of the sage is to make his heart weak, his belly strong, his ambition weak, and his bones strong. It often makes the people ignorant and desireless, and makes the wise men dare not do anything. If you do nothing, everything will be cured.
Use it when the road rushes, or it may not be full. Yuanxi is like the origin of all things. Defeat its sharpness, dissolve its confusion, harmonize its light, and be the same as its dust, and it may seem as if it is pure. I don't know whose son is the first of Emperor Xiang.
A big belly can tolerate things that are difficult to tolerate in the world, but it can tolerate people who are ridiculous in the world without smiling! When you enter QQ, you only come for fate, for friends, and for a good mood. Why worry about trivial things? Why should we be serious about things that are light and easy? Smile, ten years are less. Smile away a thousand worries! ! Thoughts after reading the Tao Te Ching 11
From the 16th to the 20th, I participated in the "Tao Te Ching" Wonderful Interpretation Charity Summer Camp held at the Zhengyi School of Wansong Academy in Hangzhou. What impressed me the most was one of the chapters. ——Take water as your teacher, observe the water and realize the Tao. Today, we will learn about the quality of water. You may say: What are the qualities of water? What is there to learn? Let me tell you about it now!
The greatest good is like water. Water benefits all things without dispute. Does water flow to high places or low places? You will definitely say: Flow to the lower place. Yes, we need to learn the humility and forbearance of water. If we encounter a big stone on the way down, does the water hit it? No. If it hits it, wouldn't it be like hitting a rock with an egg? The water will bypass it. You can go and experience it.
The human body also needs water. Seventy percent of the human body is water. If there is no water on the earth, can we humans live for more than a week? Will there be life on the earth we live on? All vegetables and other plants also need water, otherwise they will die. Water can also help us clean our toilets and get rid of the dirt we don’t like. But water doesn’t ask us to give it anything in return. This kind of spirit of sacrificing oneself for others and not asking for anything in return is worth learning.
So we must protect our water resources. For example: making environmentally friendly enzymes. So how to do it? Let me tell you. We use one pound of sugar, 3 pounds of peel garbage (choose fresh), 10 pounds of water, the ratio is 1:3:10, put them into bottles and jars, mix them together, and put them in a cool air-ventilated place. Remember to use them every day. Deflate the gas, otherwise the gas generated in the bottle during the fermentation process will push the bottle open. It can be used after 3 months of fermentation, of course, more than 6 months is best. Try it! It can be used to clean furniture, water flowers, etc.
By studying the Tao Te Ching, I understand the quality of water. We cannot live without water. We are water because we are a part of nature. Thoughts after reading the Tao Te Ching 12
I accidentally read Chapter 8 of Laozi’s Tao Te Ching today and had a deep impression, so I shared it with you!
What is goodness? It is difficult to describe, so we can only use an analogy, like water, so there is a saying that "the best is like water".
Water is an ordinary thing, everywhere you look. Although water is ordinary, it contains extraordinary wisdom and character. It is far beyond the reach of ordinary people and deserves to be reflected and imitated by the world.
Water is the source of life and the foundation of the universe. People are made of water, and the earth is made of water. The growth of all things depends on water. Water has such merit, but it does not ask for credit; it has such virtue, but it does not ask for feedback. Water benefits all things without being ostentatious, benefits all living beings but is virtuous and humble. It always flows to low places and always burrows to the bottom.
Water does not compete with all things, nor care about others. When you advance, it retreats, when you squeeze, it overflows, it can bend and stretch, it is open-minded, grand, detached, and carefree, so it has no criticism and few criticisms.
Water is easy to change in shape but hard to change in nature. Pour it into a cup and it will become the shape of a cup. Pour it into a bowl and it will become the shape of a bowl. Pour it into a pot and it will become the shape of a pot. Although the shape becomes the shape of others, your character is still your own character. Give up what you should give up and stick to it. What should be adhered to is round on the outside and square on the inside, flexible and free.
Water seems to be powerless, but in fact it is powerful. It is weak on the surface but strong on the inside. Hard and easy to fold, soft and durable. A drop of water penetrates a stone, a rope cuts a piece of wood, softness overcomes hardness, and softness overcomes hardness.
Low-key, non-competitive, adaptable, flexible, the great wisdom of water and the high character of water.
What is Tao? Water is it. Thoughts after reading the Tao Te Ching 13
Interpreting the true meaning of Laozi's "Tao Te Ching" can enable us to emancipate our minds, change our understanding of the world, abandon many outdated and backward ideas and concepts that have been inherited for thousands of years, and work harder Do not leave any future troubles to yourself and society.
Only by freeing yourself from the dualistic thinking mode and looking at the world from a full perspective of oneness and same vision can you have real lasting happiness and true complete freedom.
"The Great Way to Simplicity - The Enlightenment of the True Truth of the Tao Te Ching" can lay the basic skills of life and solve various pain and confusion problems in different periods of life. This version of the translation is clear, accurate, concise and easy to understand. It goes beyond the previous literal translations and comprehensively expresses Lao Tzu's true wishes, thereby elevating Mr. Lao Tzu to the "altar" and allowing the people to truly understand Lao Tzu's wisdom. If you embrace the truth, the path of life will not be biased, and the ship of life will have the right direction. The truth is simple and applicable to everyone.
People from all walks of life who have read the version of "The Great Way to the Simple" strongly recommend the book "The Great Way to the Simple - Inspiration of the True Truth of the Tao Te Ching", which integrates Laozi's thoughts with real life and organically combines them. It is both profound and philosophical, and has guiding significance for parents and children in their work, study, and life. After reading and studying it, I was deeply inspired and benefited. I recommend that more parents and students learn this book and draw wisdom from it. and strength!
The most beautiful thing in the world is the beauty of inaction, the beauty of selflessness, and the beauty of the soul. I hope you can also understand Lao Tzu's thoughts, find a peaceful harbor for your soul, let the "Tao" of life be unfettered, and live a contented life in ordinary days. Thoughts after reading the Tao Te Ching 14
My soul has become impetuous due to the intrigues and intrigues over the years... Those noble ideals and ambitions seem to be getting further and further away from me.
Although I know that this is a necessary process on the road of struggle, I still hope that those means are just means and do not let myself lose my true nature.
I have read the "Tao Te Ching" several times, and most of the famous sentences are familiar to me. However, I was too impetuous before and could not appreciate its charm... These days, I finally calmed down and really immersed myself in it. Discover that it is like a clear spring that never dries up... full of treasures, put aside your prejudices and get them at your fingertips! But its breadth and profundity make you discover your own shallowness and deficiencies!
This is the power of philosophy. It cannot solve any problems, but it is above everything else! Because it can make your mind truly strong! Don’t be fooled by the bizarre appearances! Get to the essence of things! As Lao Tzu said: "Go to the extreme of emptiness and keep quiet. All things are working together, and I can observe them. All things return to their roots." Try your best to achieve the ultimate emptiness of your mind, make your life pure and unchanging, and through observation All things come and go, and through their various appearances, we can see their origins.
"Returning to the root is called tranquility, which means returning life. Returning life is called constant. Knowing the constant is called Ming. If you don't know the constant, you will do evil in vain. Knowing the constant appearance, appearance is the public, the public is the king, and the king is heaven. Heaven is the way, and the way is long. , not even in danger"
"Seeing the essence of things clearly, the mind will be peaceful. This kind of tranquility is not stillness, nor negativity, nor cessation. It’s about waiting after understanding the fundamental rules! Waiting for the opportunity to do everything, such a person can be calm and fair in everything, and can be impartial in everything! Justice can make you comprehensive! Only by being thorough can we conform to the way of nature! can last long.
"The Tao Te Ching" is like a yellow bell, which shakes the dust from my heart all of a sudden... Remarks after reading the Tao Te Ching 15
Today I just finished a big dinner at my grandma's house. Walking home alone.
When I reached a corner, I suddenly found a man standing in the corner with a cigarette in his mouth. The moon hung high, and the moonlight illuminated his figure. His hair color was red, orange, yellow, green, blue and purple, and he was dressed in a strange outfit. I concluded that he was a gangster.
So I hesitated and dared not move forward. At this moment, a primary school student appeared in front of me. The gangster stopped him, stretched out his hand, and said with a wicked smile: "Boy, do you know what this means? I don't have money to spend, please give me some money." Looking at the scared look of the primary school student, I really wanted to He rushed up and kicked him to the east gate to pick up vegetable scraps.
But think about it: Today’s gangsters can do anything. If I didn’t finish him, I would roll my eyes, stretch my legs, and go to the Western Amusement World. That would be too unfair. Let’s do the math.
I went around and went home.
Another night, the same place, the same gangster under the same moon. This time, he stopped a middle school student. I thought I could never let him go this time. Just as an uncle came out of the store, I hurriedly pulled him and said, "Uncle, there is a gangster there who is robbing money." After hearing this, the uncle dropped his things, said thank you to me, and rushed forward. The gangster was caught in a few moments, and the uncle took out a pair of handcuffs and cuffed the gangster's hands. Only then did I realize that this uncle was a policeman!
On the way home, I looked at the moon and thought the moon was particularly beautiful today.