The Five Elements is a material view in ancient China. It plays an important role in philosophy, traditional Chinese medicine and divination.
The five elements are metal, wood, water, fire and earth.
The five elements are in conflict with each other: metal overcomes wood, wood overcomes earth, earth overcomes water, water overcomes fire, and fire overcomes metal.
The five elements are mutually reinforcing: metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal.
The five elements meet: metal meets gold, wood meets wood, water meets water, fire meets fire, and earth meets earth.
"Wood is called Quzhi", which means that wood has the characteristics of growth and hair growth; it represents the functions of growth, hair growth, organization and comfort, and it is the liver in the human head.
"Gold is called Congge", which means that metal has the characteristics of chilling and transforming; it represents the properties of Chen Jiang, chilling, and convergence, and it is the lung in the human body.
"Shui Yuanxia" means that water has the properties of moistening and downward; it represents the properties of moistening, descending, cold and closed, and is the kidney in the human body.
"Tu Yuan Jiaxao" means that the soil is used to grow crops and biochemical properties of all things; it represents the properties of biochemistry, carrying, and acceptance, and is the spleen in the human body.
"Huo Yue Yan Shang" means that fire has the characteristics of heating and upward; it represents the properties of warmth and upwardness, and is the heart of the human body.
The Ten Heavenly Stems are: A, B, C, D, Wu, Ji, Geng, Xin, Rengui.
The twelve earthly branches are: Zichou, Yinmao, Chen, Siwu, Youxuhai.
Jia, Bing, Wu, Geng, and Ren are the Yang stems;
Yi, Ding, Ji, Xin, and Gui are the Yin stems.
Zi, Yin, Chen, Wu, Shen, and Xu are Yang branches;
Chou, Mao, Si, Wei, You, and Hai are Yin branches.
A and B are wood in the east, Bing and Ding are fire in the south, Wu and Ji are earth in the center, Geng and Xin are gold in the west, and Ren and Gui are water in the north.
Yinmao is wood in the east, Siwu is fire in the south, Shenyou is gold in the west, Haizi is water in the north, Chenxu Chou is not the soil of the four seasons.
In a six-line hexagram, the second, third, fourth, and third, fourth, and fifth lines are recombined into a hexagram, which is called a mutual hexagram.
The upper hexagram is the upper hexagram of the mutual hexagram, and the lower hexagram is the lower hexagram of the mutual hexagram.
There is a bypass relationship between the two hexagrams, if the six lines are all opposites of yin and yang.
The Jing hexagram is a hexagram composed of three lines.
It is the six-line hexagram with the same emphasis on the hexagrams.
It is a new hexagram formed by moving the lines during divination, also called hexagram change and hexagram.
Also known as the hexagram. Its characteristic is that the yin and yang of two hexagrams and Yao are opposite, and the yin and yang of another hexagram are opposite.
Also called reverse hexagram, reverse hexagram, and inversion.
One hexagram has similarities with another hexagram.
The first and upper Yao are Yin Yao, and those with Yang Yao in the middle are called Yin and Yang. Such as Kan Gua, Da Guo, Xiao Guo, Xian Gua and Heng Gua. The first Yao and the upper Yao are Yang Yao, which is called Yang wrapping Yin. Such as Li Gua, Zhongfu, Yi Gua and Shan Gua.
That is, the six Yao hexagrams with the same hexagrams in the upper and lower sutras.
The hexagrams representing the four directions of east, west, north and south.
The four hexagrams represent the four directions of southeast, southwest, northwest and northeast.
Refers to the twelve hexagrams of Jiao, Dun, Bu, Guan, Pei, Kun, Fu, Lin, Tai, Dazhuang, Wei and Qian. Also known as the Twelve Pi Gua and the Twelve Moon Gua.
1. The hexagram method of making a fortune
2. The hexagram method of money
3. The divination method of numbers
4. The hexagram method of time
5. The method of starting hexagrams from directions
6. The method of starting hexagrams by measuring characters
Qian is the sky, the sky is windy, the mountains are hidden, the sky and the earth are not, the wind and earth are observed , the mountains are peeled off, the fire land is Jin, and the fire sky is abundant.
The ridge is water, the water festival, the water thunder tunnel, the water and fire are both beneficial, the fire is moist, the thunder and fire are abundant, the earth and fire are bright, and the earth and water are masters.
Gen is a mountain, and the mountain is full of fire. The mountains and the sky are big animals, the mountains and rivers are damaged, the fire is shining, the sky is swaying, the wind is rising, and the wind and mountains are gradually changing.
The earthquake is thunder, the thunder ground is hesitant, the thunder water decomposes, the thunder wind is constant, the ground wind rises, the water wind wells, the Ze wind is too strong, Ze Lei follows.
Xun is the wind, the little beast of wind and sky, the family of wind and fire, the benefit of wind and thunder, the inexorableness of thunder and fire, the bite of fire and thunder, the harm of mountain thunder, and the charm of mountain wind.
Li is fire, the volcano travels, the fire and wind tripod, the fire and water are not enough, the mountains and rivers are misty, the feng shui is chaotic, the sky and water are litigious, and the sky and fire are the same.
Kun is the earth, the earth is mined, the earth is flooded, the earth is peaceful, the sky is peaceful, the thunder and sky are strong, the sky is moist, the water and the sky are needed, and the water and the earth are compared.
The water is poor, the water is trapped in the water, the ground is rich, the mountain is salty, the mountain is watery, the mountain is modest, the mountain of thunder is small, and the mountain of thunder is my sister.
The lawsuit has escaped and turned into the Taigui sister, but will it follow the three of them gradually?
First, sleepiness, swallowing, and chewing are not effective at the same time, but the three changes of Gu and Benjing are effective.
Eating six or five books will benefit health and restore health, but it will harm society.
There is no unreasonable lawsuit to bring about a big need for livestock, and everyone in Xianlu Hengfeng is suspicious.
Jin Congguan watched for three reasons, Li was related to the Zhongfu family.
Jian Li came over from the southwest, and the two hexagrams of Xie Sheng were married.
The tripod changes from Xun to Huanlu, and Huan gradually comes to finally be.
Qiankun is in need of a lawyer, who is better than a small animal walking in peace,
I have a lot of humility and hesitation, and I am watching and eating my bile,
The great beast is stripped and restored, and it is thirty steps away from the great hurdle.
Xian Heng escaped and became a big man, and was seen by the Jin and Ming Yi families.
Jian analyzed the losses and losses, and the trapped wells and leather tripods were shaken.
Gen Jian returned to his sister Feng and traveled to Xunda, and Dui Huanjie came to Zhongfu.
Xiao Guo both benefited and failed to benefit, which is the thirty-fourth chapter of Xia Jing.