Principles of the application of Xuan Kong Xue
When describing this chapter, it is necessary for readers to further understand the principles of Xuan Kong Xue.
Let’s first explain its meaning from the two literal meanings of Xuan Kong. "Xuan" can be interpreted as the meaning of heavenly time. "Empty" means space, and the two combined into one form "Xuan Kong", so "Xuan Kong Xue" is the science that talks about the interaction between time and space.
Heavenly hour is time. Everyone knows that time can be measured in minutes, or in years. Therefore, it is said in the "Qingnang Sutra" that "one or six sects, two or seven are of the same path, thirty or eight are friends, four or nine are friends, fifty are on the same journey, open and close odd and even, five signs are generated, and the trend is always popular" that is It is said that the five elements of the Xiantian River diagram are combined with the five signs (spring, summer, autumn, winter and four standings) to become popular. Fashion always refers to the changes of time. There are two different calculation methods for the so-called heavenly time in Xuankong Xue.
The first is to use the three yuan and nine luck calculations. Dividing all time according to the Yuan Yun, it is also called the Three Yuan Yun Yun. One yuan brings twenty years of luck, one yuan brings three lucks, and three yuan brings nine lucks. This keeps time looping. This is the most important method of calculating the time of day in Xuan Kong Science. And now there is a method of calculating time based on the eight elements of duality. This method is fake Feng Shui and cannot be trusted.
The second method is the time calculation method of the five fortunes of the river chart. We will talk about the Hetu in the following content. Using the Hetu Wuzi Yun to calculate the heavenly time mainly divides the Sixty Years created by the Yellow Emperor into five types: Jiazi Yun, Bingzi Yun, Wuzi Yun, Gengzi Yun and Renzi Yunzi. Luck, use these five applications to coordinate with the Yuan Yun star as a reference factor in the layout, and its role cannot be ignored.
The most important explanation of space is orientation and environment. The application of the space in Xuan Kong to the directions is Luoshu Jiugong. Luoshu Jiugong divides the space into eight palaces (i.e. east, south, west, north and southeast, northeast, southwest, northwest), and each palace can be specific. It is divided into three mountains, and the eight palaces form the twenty-four mountains (the twenty-four mountains are the directions, not the high mountains, but the twenty-four mountains on the compass). Another factor in space is the environment, which is the mountains, rivers, vegetation, rivers, etc. in the space. The scope of application of Yangzhai is even wider, including all tangible things. It can be as big as a building or a road, or as small as a bed in a house. Tables, etc. can be considered environments. The above is the explanation of space rough step.
Time and space have a very important connection. Different combinations between the two will produce different good and bad effects. The role of heavenly time can be explained from the perspective of mysticism. With the alternation of time (three yuan, nine fortunes and five sons' fortunes), the prosperous energy suitable for human habitation will also change with the changes of time. Therefore, the purpose of our study of the weather is to know what time is popular and what is prosperous. The opposite of vigorous energy is the energy of decline and death. If we use strong energy when choosing a house, our body will be healthy and our wealth will be prosperous. If the Qi of Decline and Death is used, people will become sick, and it is inevitable that they will lose money in terms of financial luck. But just knowing the weather is not enough, because we don’t know where the strong qi is, so we have to use the factor of spatial orientation. Through the twenty-four mountains (sitting directions) of the space, and based on a certain inference formula (An Xing method), the distribution of prosperous and declining Qi in the house can be known exactly, and the influence of the surrounding mountains, rivers and vegetation on the Qi field of the house can be accurately known. Influence, we can have a clear judgment on the choice or layout of the building. Therefore, the purpose of our space research is to understand how to use the sitting direction of the building to absorb the prosperous energy and use it to seek good luck and avoid bad luck. The Xuan Kong mentioned above is about the role of time and space.
The principle of Xuankongxue is to choose the appropriate environment according to the changes of time to build a house or set up a cave.
Section 2 Number and Application of Xiantian River Pictures
According to legend, the River Picture was discovered by Dayu on the back of a divine dragon when he was controlling floods. There were some red and black spots on the dragon’s back, and these spots The distribution pattern is called a river map.
As shown in the picture:
On the river map:
North (bottom) 1 and 6 belong to water, this is the 16th ***;
South (top) ) 2, 7 belongs to fire, this is the 27th companion;
East (left) 3, 8 belongs to wood, this is 38th friend;
West (right) 4 and 9 belong to gold, so this is the friend of 49;
The spots in the middle are 5 and 10, which belong to earth, and this is the same path as fifty.
Among them, numbers one, three, five, seven, and nine in the river diagram belong to Yang; they are red. Numbers 2, 4, 6, 8, and 10 belong to Yin; therefore, they are black
The application of the river diagram in Feng Shui mainly includes two aspects: the coordination of the five elements of the river diagram with the direction of the building and the coordination of the five elements of the river diagram with the floors:
The five elements in the river diagram and the direction of the building cooperate with good and bad luck
The floors here only describe the situation from 1 to 10 floors. For today's high-rise buildings with dozens of floors, only Just look at the single digit of the floor. For example, the Hetu floors on the 29th and 39th floors are the same as the 9th floor; the 100th floor is the same as the 10th floor.
In addition, it should be noted that underground parking lots are not counted as floors in the application of Hetu. For example, if there is a digital third floor on the ground, even if there is one underground floor, it is still counted as the third floor and not the fourth floor.
An explanation is needed here. The floors mentioned above are generally for buildings and public housing. The first floor is the first floor and the second floor is the second floor. However, two special situations will also be encountered during actual operation. The first situation is a six-story public housing. For example, one of the families bought 404 and 504. The same part has a upstairs and downstairs relationship, so during the decoration, they opened up the upper and lower floors and made their own stairs in the room. When encountering this kind of situation In this case, it is necessary to regard this family as a fourth floor. It does not mean that the room of this family on the fourth floor belongs to the fourth floor, and the room on the fifth floor belongs to the fifth floor. Conceptually, it can be understood that the room height of this household is relatively high.
Another situation is that some high-rise buildings skip floors in the middle, thinking that the number of floors is unpleasant and unlucky. For example, if you go up from the 12th floor to the 15th floor, skip the 13th and 14th floors. In this case, you still need to regard the 15th floor as the 13th floor and the 16th floor as the 14th floor. The same applies to the floors above. Students need to pay attention when encountering these two situations, especially when choosing to live in high-rise buildings, they should be aware of whether there is a phenomenon of skipping floors.
The use of river charts and floors does have its own theoretical principles, but the role of the astrolabe celestial obsidian must also be taken into consideration when using it. For example, the building where the author lives is oriented toward Kunshan Gen. As a result, two of the four families living on one floor had problems and one was still unoccupied. One of the households had a man with a back injury. He was about 25 years old and had been idle at home for more than two years. He could not move to a large extent and even squatted down slowly. In another household, a child had strangely shaped feet and could not walk. Wandering and turning. On the first floor, the water sign of Gen is unfavorable for middle-aged men.
The people who live on the second floor are getting along well and have not heard of any problems. The second floor belongs to fire, and will have no problem with Prime Minister Xiang.
Two of the four families living on the third floor had affairs and divorced, and their children were unfaithful after the divorce. The teenage children did not go to school and liked to play games and gamble, and sometimes stole things. The other two are unknown. On the third floor, wood belongs to the direction of the head.
Those who live on the fourth and fifth floors are better off! They are all related to Prime Minister Xiang. So far, there are only three families living on the sixth floor. The children of one family just moved into this house and were immediately drafted into the army. They were discharged this year and are currently fine. There is another house that has just moved in for less than a year, and another house that was borrowed. The situation is unclear. The sixth floor belongs to water, so it is also unlucky to be in the first direction.
The above examples are given to illustrate the relationship between the number of river maps and floor coordination, but this cannot be used as an absolute criterion for judging good or bad luck, and can only be used as a reference when choosing a residence. Sometimes the river number and the five elements of the floor cooperate with each other, but there will still be evil. This principle is that the good or bad fortune of a house is mainly affected by factors such as Anxing, Pailong and Shape. The number of rivers and floors can only be used as a method to select floors when choosing a residence. In practical applications, it is still necessary to use The Xuankong astrolabe combined with the house's appearance and surroundings can be used as the final judgment of good or bad luck.
2. The coordination between the Five Elements of the River Map and the floors:
The application of the Five Elements of the River Map allocates the sixty years of the Chinese calendar into five elements, which is called the Five Elements, and then combines them with Compare the floors! The combination of the river map and the floors is similar to the former! The two should refer to each other.
Wuzi’s fortune: The twelfth year from Wuzi to Jihai, the five elements belong to wood
Gengzi’s fortune: The twelfth year from Gengzi to Xinhai, the five elements belong to metal
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Renzi's luck, from Renzi to Guihai ***12 years, the five elements belong to earth
Currently from 1996 Bingzi to 2007 Dinghai, Bingzi's luck belongs to fire! Twelve years from 2007 will be the Wuzi Wood Luck!
The general principle of the coordination between the Five Elements in the River Diagram and the floor: Here, the five elements in the River Diagram on the floor are used as the "body" or "force point", Take the Five Elements Movement as the "use" or "action force". The relationship between Wuzi's luck and floors is mainly floor. It is appropriate for the Five Sons to transport students and the five behaviors of the corresponding floor. The relationship between the two is as follows:
The five elements of the five elements of the five elements of the floor are related to each other, and the main factor is the hair.
If the five elements of the five fortunes match the floor, it means you will get rich.
The luck of the five elements born in the five elements of the floor is retreat, and the main damage is Ding.
The five elements of the floor restrain the luck of the five sons, which means death. It is mainly about getting rich but not good at birth, and it is mainly about struggle.
The five sons who lucked out on the floor were killed by the five behaviors, which damaged Ding's wealth and was punished by the official.
(Note: The words "fading", "liding", "losing" and "unfavorable" here are respectively increasing the population, good health, dead and sick.)
As for the river map and room number The author does not advocate cooperation, because I think that when choosing a room, the good and bad luck of the astrolabe mountain on the whole floor should be the most important, and the room should be selected on this basis.
Finally, let’s summarize the content of this section. In this section, we talked about the use of river maps and floors. Taking the convenience of memory as the starting point to clarify the relationship between the direction, the floor and the five elements, the author recommends that readers memorize it from the perspective that the five elements generate the floor, and the floor generates the direction. In this way, the ideas will become much clearer.
Let’s discuss how important the use of the five elements and the five fortunes in the Xuankong River Diagram is in determining good and bad events. In principle, Xuankong science should focus on the combination of dragons and astrolabe, and look at the surrounding terrain and environment to make good or bad judgments. The use of river maps and floors only plays a supporting role based on the first three. If the row of dragons, astrolabe and surrounding environment are not good, it will not help if the river chart and the floor are well coordinated. Therefore, the role of the river map and the floor is only to play a role when buying a house and choosing a residence, but the standard of good and bad luck for the house still needs to be inferred from the cooperation of the three elements: An Xing, Shape Luan, and Pailong. Never just decide on the sitting direction and then rely on the relationship between the two to determine good or bad luck. If you do this, it will most likely not be accurate. Therefore, here is a special explanation of the importance of the relationship between the river map and the good and bad luck of the floor.
Section 3 Luoshu and Nine Stars
It is said that Luoshui came from the back of a divine turtle, so the ancients said: "The river produces pictures, and Luo produces books." There are also dots on the back of the turtle. Draw these dots into a table, which is the current magic square. The horizontal, vertical, and diagonal additions add up to fifteen. As shown in the picture:
The formula for number distribution in Luo Shu is: one with nine shoes, three on the left and seven on the right, two and four as shoulders, and six and eight as feet. This disk is also called Luoshu New Year's Day disk or territory. Horizontal, vertical, and diagonal add up to fifteen. The numbers one to nine in the nine square characters are arranged according to the acquired Bagua directions, which are called nine stars.
In addition to the fifth house in Luo Shu, the other eight palaces represent the eight directions in terms of spatial meaning. Kun is southwest, Li is due south, Xun is southeast, Zhen is due east, Gen is northeast, Kan is due north, Qian is northwest, and Dui is southwest. For details, please refer to the explanation of nine stars below.
1 Nine Stars Interpretation
As shown in the picture above, the original denier plate in the box (294753618) in the picture.
One of the examples of numbers from one to nine is the Luoshu Nine Stars. They include numbers, hexagram palaces, directions, five element attributes, yin and yang attributes, colors, etc. Their meanings are briefly explained as follows. For the accuracy of future judgments, it is recommended that It is best for readers to be skilled in memorization.
Greedy Wolf Star: Number one, represents Kan Gua, belongs to Kan Palace, direction is due north, five elements belong to water, color is white, usually called a white mercury star; belongs to Yang
Jumen Star: The number is two, represents Kun Gua, belongs to Kun Palace, the direction is southwest, the five elements belong to earth, and the color is black, usually called two black Saturn; belongs to Yin
Lucun Star: The number is three, represents earthquake Gua, belongs to Zhen Palace, direction is due east, five elements belong to wood, color is blue, usually called Sanbi Jupiter; belongs to Yang
Wenchang Star: number four, represents Sunda Gua, belongs to Sunda Palace, direction southeast, The five elements belong to wood and the color is green, usually called the four green stars; they belong to Yin
Lian Zhen star: numbered five, represents the heart of heaven, has no fixed hexagram, also known as the middle palace, the central direction, the five elements belong to earth and color Yellow, usually called the five-yellow star;
Wuqu star: the number is six, represents the Qian hexagram, belongs to the Qian Palace, the direction is northwest, the five elements belong to gold, and the color is white, it is usually called the six-white gold star; it belongs to Yang
Pojun Star: The number is seven, it represents the Dui hexagram, it belongs to the Dui Palace, its direction is due west, the five elements belong to gold, and its color is red. It is usually called the Qi Chi Venus; it belongs to Yin
Zuo Auxiliary Star: The number is eight, represents the Gen Gua, belongs to the Gen Palace, the direction is northeast, the five elements belong to earth, and the color is white. It is usually called Babai Saturn; it belongs to Yang
Youbi Star: The number is nine, represents the Li Gua, and belongs to the Li Palace. , the direction is due south, the five elements belong to fire, and the color purple is usually called the Nine Purple Mars; it belongs to Yin
The nine stars in Luoshu also have the attributes of yin and yang, odd numbers are yang, and even numbers are yin
In Zhouyi Bu When making hexagrams, the hexagram images must be used to analyze specific situations. Similarly, when using Feng Shui to infer the response, the object images corresponding to the nine stars in Luoshu will also be used. Especially in the future, the hexagram images must be fully used to judge events when matching hexagrams with double stars. The accuracy of judgment depends entirely on how much the learner knows about the hexagrams! Therefore, students should memorize and read more about the hexagrams in the next chapter.
Yibai Greedy Wolf Star: corresponds to the signs of all things belonging to Kan Gua
Celestial signs: the moon, rain, rainbow, clouds, frost, dew and snow, and the weather is winter.
Geographical features: Rivers, lakes, streams, oceans, springs, wells, marshes, ditches, dirty toilets, and humid places.
Human image: a middle-aged man, a drunkard, a boatman, a figure in the world, a monk or Taoist priest, a robber or a lecher. Its nature is floating and swaying, straightening and rubbing, the yang wants to be straight and the yin wants to be curved. The organs of Cao Yun are ears, blood, kidneys, hair, and fat.
Object appearance: Its color is black and blue, its shape is wave and bow. In the house, there are water pavilion and river tower, tea and wine hotel, brothel and bathhouse. The animals associated with it are pigs, fish and aquariums, foxes, deers, swallows and snails, damp insects and rats. The main plants are aquatic plants, thorns, thorns, and dwarf grasses. The food includes wine, meat, seafood, soup, and sour vinegar. The utensils are wine and water vessels.
The two black giant gate stars: correspond to the phenomena of all things belonging to Kun Gua
Celestial phenomena: clouds, fog, and frost. The weather is between summer and autumn.
Land signs: earth, fields, countryside, flat land. Located in the southwest. Because of its pure yin, it is also called a dark alley, a forest shade, or a dark corner.
Human images: mothers, stepmothers, farmers, villagers, people, old women, pregnant women, nuns, ministers, instructors, teachers, widows, villains. Its nature is soft and quiet. For human organs, it is the abdomen, spleen, stomach, and meat.
Appearance: Its shape is wide, square and square, its color is yellow, yellow and black. The houses include villages, farmhouses, low houses, earthen steps, warehouses, palaces, cities, walls, and low tombs. For animals, it is cattle, cows, cows, sheep, monkeys, mares, and all kinds of animals. For plants, they are cloth, grains, silk floss, and wooden handles. The utensils are square objects, flat objects, and big carriages, and they are pottery vessels, cars, field tools, large dishes, etc.
Three Bilu Cun Xing: corresponds to the phenomena of all things belonging to the Zhen Gua
Celestial phenomena: thunder, and the weather is spring.
Geographical appearance: It is a tall and straight mountain, green and beautiful. It is a big Tu and bustling city.
Human Elephant: For the eldest son, for a noble land, for a marquis, a judge, a policeman, a general, a businessman, and a thief. Its nature is strong and straight. The organs of the human body are feet, voice, liver, and hair.
Appearance: Its shape is a tall and straight tree, its color is blue and green. And houses are tall buildings and pavilions. The animals are dragons, snakes, cranes, and herons. For plants, it is trees, forests, and bamboo forests. As for utensils, they are pillars, archways, instruments of torture, bamboo and wood musical instruments, military vehicles, sedan chairs, lampposts, and towers.
The four-green Wenchang star: corresponds to the image of all things belonging to the Xun Gua.
Celestial image: It is the wind, and the weather is between spring and summer.
Landscape: It is a place with lush vegetation, flower and fruit vegetable gardens, and forest gardens.
Human Elephant: The eldest daughter, the widow, the beautiful soil, the immortal Taoist in the mountains and forests, the nun, the working girl, the nurse, with a gentle and gentle nature. In society, he was a scholar, an official, a jailer, a concubine, and a rich official. With human organs, it is the white eyes, tone, buttocks, and peach blossoms.
Object image: Its shape is like a rope, its color is green and emerald green. In the house, it is a temple tower, a mountain and forest dwelling, and a southeast-oriented house. As for animals, they are chickens, snakes, geese, ducks, and insects that sing well. In plants, they are dwarf shrubs, hemp, and tea. As for the utensils, they are ropes, wisteria, long things, wood incense, feathers, sail fans, and skillful utensils.
Wuhuang Lianzhen Star: Wuhuang Saturn Star.
Being widowed is not good for men, inflammation, kidney disease, sexually transmitted diseases, cancer, tumors, obstruction and obstruction, and accidents.
Liubai Wuquxing: corresponds to the phenomena of all things belonging to the Qian Gua
Celestial phenomena: it is the sky and pure Yang, the weather is between autumn and winter, it is snow and hail.
Geographical sign: Northwest direction, Kyoto, large counties, places of beautiful shape, places of high pitch, round and upward, places of use.
Human image: father, old man, monarch, official, noble morals, leader, wealthy businessman, general, good fortune and good fortune. Its nature is strong and healthy, moving and never resting. For human organs, it is the head, lungs, bones, neck, and upper body.
Object image: Its shape is circle. Its color is white, dark yellow, and big red (it is born in the south, in the direction of fire, so it is big red). In the house, it is the hall, high hall, balcony, and northwest place. The animals are horses, elephants, lions, swans, eagles, dogs, and pigs. In plants, they are garden fruits (fruits, melons, etc.). The utensils include jewelry, jewelry, jade, crowns, round mirrors, bells and tripods, crystals, and coins. For weapons, they are swords and hard things.
Qi Chi Po Jun Xing: corresponds to the phenomena of all things belonging to the Dui Gua.
Celestial phenomena: rain, fog, dew, and shooting stars. The weather is autumn.
Topography: Due west, located in swampy land, water borders, missing ponds, abandoned wells, and collapsed mountains.
Human elephants: for girls, huts, concubines, slaves, wizards, geishas, ??actors, lobbyists, and matchmakers. Their nature is decisive and profitable, and they are talkative, joyful, following the crowd, false words and deeds, gossiping, propaganda and lobbying, slander and slander. The organs of the human body are the mouth, tongue, throat, lungs, bladder, genitals, phlegm and saliva.
Physical appearance: Its shape is defective (notch, missing edge, missing corner, missing wall, etc.), its color is white, and its residence is the west house or the near Ze house. The animals are sheep, fish, chicken, birds, deer, apes, tigers and leopards. For food, it is candies and cakes. The utensils include knives, axes and hoes, utensils, wine cups, bottles and urns, gold and silver ornaments, musical instruments and broken drums.
Babai Zuofu Xing: corresponds to the signs of all things belonging to Gen Gua
Celestial signs: clouds, fog, stars, and smoke. The weather is between winter and spring.
Topography: Mountains and rocks, northeast direction, mountain cities, mountain trails, mountains, hills, and tombs.
Human image: a young boy, a small house, a gentleman, a scholar, a mountain husband, an idler, a servant, a guarantor. Its nature is calm and still, indecisive, suspicious, and constantly worried. For human organs, they are hands, fingers, back, nose, ribs, spleen, stomach, and bones.
Appearance: Its color is yellow and its shape is like a low hill. In the house, there are temples (gatekeepers), gates, mountain paths and alleys, hills and gardens, temples, gate walls, mountain houses, earthen huts, and rock ravines. The animals are dogs, rats, tigers, oxen, and foxes, and they are the beasts of Guizhou. The plants are hard and knotty trees, vines, melons, and potatoes. The utensils include plows, armor, ceramic pots, pots and cauldrons, porcelain, boxes and bags.
Nine Purple Right Star: Corresponds to the signs of all things belonging to the Zhen Gua.
Celestial signs: sun, sky fire, electricity, firelight, rainbow, and neon clouds. The weather is summer.
Geographical sign: due south, it is the stove, kiln, dry place, lamps and candles, and burning fire.
Human image: a middle-aged woman, a wise person, a knowledgeable person, a literati, a person with poor eyesight, and a brave general. Its nature is dry and strong. Focus on vanity. For human organs, they are the eyes, heart, triple burner, and abdomen.
Physical appearance: Its shape is sharp, its peaks are like tongues of fire, and its color is red or purple. For animals, they are turtles, turtles, clams, crabs, clams, worms, etc. Among the utensils, they are things that are hard on the outside and soft on the inside, oracle bones, guns, charcoal wood, lamps, and curtain lamps.
It can be seen that the nine-star object image is actually the same as the all-things image in the corresponding hexagram palace. For example, in the Seven Lucks from 1984 to 2003, Qi Chi is the commanding star, and the corresponding Dui hexagram has images of witches, prostitutes, etc. Therefore, in the Qi Red Luck, witchcraft is prevalent, prostitutes are rampant, and there is a strong desire for material things. In addition, from 1984 to 1996, the period from 1984 to 1996 was the Jiazi Water Transport in the Five Sons Movement. When cold metal met water, Qi Chi became even more rampant.
The characteristics of the second Luoshu Nine Stars when they are prosperous and declining
Depending on the fortune of the house, the Luoshu Nine Stars will show different characteristics, as follows: Exuberant Qi, vitality, deflation, decline and death, etc. (The content of Jiuxing's prosperity will be discussed in detail later) When it is prosperous, the Luoshu Nine Stars show the "good" side, and when they are declining and dying, they show the "evil" side.
You can see the list of pictures below:
The Hetu represents the innate time, and the Luo Shu represents the acquired function as the direction. The two cooperate with each other to produce restraint and remedy functions, but Xuan The use of space must refer to nature and nurture. The use of the river chart can be used as a reference for choosing the floor when choosing a residence. The use of the Luo scholar Wang Kesha the day after tomorrow depends on the astrolabe, fortune stars and the surrounding environment to make a correct judgment.
Section 4: The Innate Bagua and the inner connection between them
The Innate Bagua is used to match the Hetu, and the Houtian Bagua is used to match the Luoshu. This is a big principle.
One innate Bagua
Innate numbers: Qian one, Dui two, Li three, Zhen four, Xun five, Kan six, Gen seven, Kun eight
In Zhouyi divination, we often use the innate numbers to match the acquired Bagua directions, but the number sequence used in Xuankong Feng Shui is the acquired numbers.
The second acquired Bagua:
The number sequence used in the Eight Diagrams in Xuankong Feng Shui is as follows:
The acquired numbers: Kan 1, Kun 2, Zhen 3, Xun four, Zhong five, Qian six, Dui seven, Gen eight, Li nine.
The color abbreviations of the nine stars in Luoshu are as follows!
One white, two black, three green, four green, five yellow, six white, seven red, eight white, nine purple.
The relationship between the three diagrams of the acquired eight trigrams
The acquired stem is the innate Gen position, and the stem metal is cultivated by the innate Gen soil, just like the development of mineral deposits, so the acquired Liubai Wuqu and the innate The combination of Babai and Zuosu can be regarded as a rich game.
The barrier of acquired heaven is the palace of innate Kun, which is hidden by the earth of Kun. The water of the barrier is hidden by earth of Kun, just like underground water. Once it is used, its power is continuous. Therefore, the two giant gates of innate and acquired are white and greedy. The combination of wolves has a long history and is no longer in glory. (But it must be prosperous)
The acquired Gen is the innate Zhen Palace, and Gen is the mountain forest. This is like the mountain forest waiting to be harvested before it can be used. Therefore, the combination of the innate Sanbi Lucun and the acquired Babai Zuofu requires hardship and then you can become a good person and build a family from scratch.
Acquired earthquakes are congenital departures, so trees need to see sunlight to grow. Therefore, the combination of the acquired three hundred Lucun and the innate Nine Purple Right Bi has the appearance of flourishing, but we must be careful not to be too aggressive!
The acquired Sunda is the innate Dui Palace, and the Sunda is a shrub, waiting for metal The picking and cutting of tools would otherwise be messy and disorganized, so the combination of the acquired four greens Wenchang and the innate seven-red Pojun has the nature of trimming and rectifying.
The acquired separation is the innate Qian Palace, which is supported by gold and fire. The ancients compared it to a blacksmith's furnace, so the combination of the acquired Nine Purple Youbi and the innate Liubai Wuqu is hot and strong and cannot last long.
The acquired Kun is the innate Sunda Palace, just like crops breaking out of the ground and being used for the land.
Therefore, the combination of the acquired two black giant gates and the innate four green wenchang can only be useful if the four greens are strong and then the two black. Otherwise, it will be a wasteland.
The day after tomorrow is the innate Kan Palace, which uses water to nourish gold. If the water is cold, the gold will be cold, which will make it cold and desolate. This is like metal in water. The more water there is, the colder the metal becomes. Therefore, the combination of the acquired seven red Pojun and the innate one white greedy wolf is as noble as the middle harmony. If it is prosperous, it is like a mineral spring, with cold and sweet water!
In addition to the above relationship between the hexagram palace and the hexagram palace, in practical application There are many skills in it. For example, the use of the nine stars the day after tomorrow must be coordinated with the five fortunes. At present, Qi uses Qi Chi as a prosperous energy, but the Qi Chi of the day after tomorrow is located in the innate Kan Palace, so it is cold metal. Therefore, in Qi Lun, there are many evil spirits, there are many strong women, the porn industry is booming, etc., all of which are related to the nature of Qi Chi. However, in actual application, the nature of the seven reds needs to be coordinated with the five elements. The Bingzi fire fortune began in 1996. Cold metal likes fire, but there will always be harm from each other, so it likes warm earth to pass the customs, so it is suitable when decorating the room. Use the corresponding five elements to determine the main color of the room, etc.
Section 5 Life Palace
Using the Life Palace in conjunction with Xuankong Feng Shui to decide things is quite popular in Hong Kong and Taiwan. The specific method is to first find out the Feng Shui destiny hexagram of the homeowner, which is called the destiny palace. The next step is to discuss life and death. It is also used as a factor in judging good or bad Feng Shui.
To find the male horoscope, subtract the ten two-digit numbers of the year of birth from one hundred, and divide the subtracted number by nine. If all are eliminated, it will be the Nine Purple Life Palace. If it cannot be eliminated, the remainder will be the Life Palace Xingyao.
For a female, the ten two-digit number of the year of birth is subtracted by four and divided by nine. If all are eliminated, it will be the Nine Purple Life Palace. If it cannot be eliminated, the remainder will be the Life Palace Xingyao.
Finally, the life hexagram and Xiangshou are used to discuss the relationship between life and death to determine good and bad luck. However, the author does not use this method much in actual operations. Because if this method is used, it will be very different from some Xuan Kong laws, so this method is not used. At that time, I felt that it was superfluous to use the Ming Palace to cooperate with Xiang Shou to determine the layout of the matter. After all, these words are the words of the author's family. Therefore, the question of whether this method is true or false is left to the students themselves to judge. Interested students can analyze its accuracy through cases.
However, the author believes that the use of destiny palaces can be combined with the mountain-oriented fortune stars in the eighth house of the horoscope. For example, some palaces are particularly beneficial to people with a white Feng Shui destiny, and some palaces are particularly unfavorable to Sanbi Feng Shui. The specific application method will be explained after the reader has learned the following knowledge.
However, according to the articles that the author usually reads, it is mentioned that Xuankong Feng Shui can be used as a reference for Ziwei Dou Shu's horoscope. Therefore, this is the main purpose of learning Dou Shu! However, the memory capacity of Ziwei Dou Shu is actually not comparable to that of Xuankong Feng Shui. Learning Ziwei Ke is much more tiring than learning Xuankong Feng Shui.
Section 6: The Three Yuans and Nine Lucks in Heaven
The Three Yuans and Nine Lucks have been mentioned in the previous article. Here we will discuss it in depth. In Kongxue, with the passage of time, the energy of life, prosperity, decline and death also changes accordingly. "Time" in this sentence refers to the three yuan and nine fortunes. Therefore, those who study Xuan Kong must fully understand the composition of the Three Yuans and Nine Movements, which is the most important foundation for the application of Xuan Kong. Now, for some reason, a feng shui method based on duality and eight fortunes has appeared on the market. The author believes that this is simply unbelievable and is a pseudo-study.
The three yuans are the upper yuan, the middle yuan, and the lower yuan. Each yuan has 60 years, and the three yuan has 180 years.
Each yuan is divided into three fortunes, and each fortune lasts for 20 years. Three yuan has nine fortunes, which lasts for 180 years.
In Xuankong theory, the nine stars of Luoshu are used to match the nine fortunes, as shown in the following table:
The modern almanac is as follows according to the example of three yuan and nine fortunes
The 60th year of Jiazi in the Shangyuan Dynasty:
The 20th year of Jiazi and Jiaxu is one movement (Jiazi in the third year of Tongzhi in the Qing Dynasty to Guiwei in the ninth year of Guangxu)
The 20th year of Jiashen and Jiawu is The second movement (Jiashen in the 10th year of Guangxu to Guimao in the 29th year of Guangxu)
The 20th year of Jiachen and Jiayin is the third movement (Jiachen in the 30th year of Guangxu to Guihai in 1923) )
The 60th year of Jiazi in the Zhongyuan Dynasty:
The 20th year of Jiazi and Jiaxu are the four fortunes (from Jiazi in 1924 to Guiwei in 1943)
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The 20th year of Jiashen and Jiawu is the fifth movement (Jiashen, 1944 to Guimao, 1963)
The 20th year of Jiachen and Jiayin is the sixth movement ( (Jiachen, 19*** years to Guihai, 1983)
Sixty years of Jiazi in Xia Yuan Dynasty:
The 20th year of Jiazi and Jiaxu are the seven fortunes (A.D. Jiazi, 1984 to Guiwei, 2003)
The 20th year of Jiashen and Jiawu is the Eighth Movement (Jiashen, 2004 to Guimao, 2023)
The 20th year of Jiachen and Jiayin is the Nine Years (from Jiachen in 2024 to Guihai in 2043)
From 1984 to 2003, it is Qi Chi Qi In terms of fortune, the beginning of spring in 2004 marked the beginning of the eighth fortune, and the nine fortunes circulated in this way over and over again.
Section 7 Twenty-Four Mountains of Space
Every person who lives in a house must first have a sitting direction. When it comes to Feng Shui, you must first know where you are sitting. How many directions are there in the square land? People often say that "all directions" refers to the four positive directions of east, west, north and south plus northeast, northwest, southeast and southwest, which combine into eight directions. That is the direction of the Nine Palaces of Luoshu. In Feng Shui, each of these eight directions is a hexagram palace, and each hexagram palace is divided into three Yuanlongs. The three eights combined together represent the twenty-four mountain directions.
The twenty-four mountain directions include twelve earthly branches, eight heavenly stems, and four fourth dimensions.
Earthly branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai.
Heavenly stems: A, B, C, D, Geng, Xin, Ren, Gui; Wu and Ji are in the center, so they are not among them.
The four dimensions: Qian, Xun, Gen and Kun.
The twenty-four mountain directions, in addition to indicating the direction, also include the five elements, the conjunction of the stems and branches, the punishment and opposition, the month, and the hexagram theory, which are now explained one by one.
Represents the five elements.
Jia Mao Yi in the east belongs to wood, Geng, You and Xin in the west belong to metal, which is the relationship between metal and wood;
Bingwu and Ding in the south belong to fire, and Renzigui in the north belongs to water, which is the relationship between water and fire. The relationship;
Chen Xunsi in the southeast belongs to wood, Xu Qianhai in the northwest belongs to metal, which is the relationship between metal and wood;
Weikunshen in the southwest belongs to earth, and Chougenyin in the northeast belongs to earth. It is a relationship of ratio and harmony.
Represents the month and season. Represented by the twelve earthly branches.
Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai, Zi, Chou
The twenty-four mountains are based on the yin and yang hidden in the heavenly stems and earthly branches. Divide its yin and yang
The heavenly stems: A, B, Geng, and Ren are odd numbers and are yang.
Yi, Ding, Xin and Gui are even numbers and are Yin.
Earthly Branches: Zi contains Gui, Gui belongs to Yin, so Zi is Yin.
Chou contains Guixinji, which is Yin, so Chou is Yin.
Yin contains A, B and W, which is Yang, so Yin is Yang.
Mao contains Yi, and Yi is Yin, so Mao is Yin.
Chen contains Wu Yi Gui, there is more yin and less yang, so Chen is yin.
It has contained Bing Geng Wu, which is Yang, so it is already Yang.
Wu Bao contains Ding, and Ding is Yin, so Wu is Yin.
It is Yin because it does not contain Ji Ding Yi, so it is not Yin.
You contain pungent, pungent is yin, so unitary is yin.
Xu contains Xin Ding Wu, with more yin and less yang, so Xu is yin.
Hai Bao contains Renjiawu, which is Yang, so Hai is Yang.
Fourth dimension: The number of stems is six, and together with the kanji, it is seven, which is an odd number, so the stems are yang.
Kun is two, and combined with Duiqi, it is nine, which is an odd number, so Kun is Yang.
Xun is four, which combined with Lijiu is thirteen, which is an odd number, so Xun is Yang.
Gen is eight, which combined with Zhensan is eleven, which is an odd number, so Gen is Yang.
Among the twenty-four mountain directions, the Heavenly Stems lack Wuji, and the Eight Diagrams lack Kan, Li, Zhen, and Dui. The Heavenly stem's Wuji is earth in the center, and the acquired Bagua is Wuhuang. The total number of the innate Bagua in Kanli Zhendui is also an odd number, so it should be yang, but the replacement Ziwu, Maoyou and You are yin. What is the reason? The reason is that the heavenly stems and earthly branches are arranged into twenty-four grids, except Wuji in the middle. , there are four grids left, and these four grids are in the four-dimensional position, so they are supplemented by Qian, Xun, Gen and Kun, rather than using Bagua to arrange the direction of the mountain.
The twenty-four mountains point to Yin and Yang
Convenient memory rules: Immortality is life, the living is yang, the tomb is death, and the dead is yin.
The arrangement of the three talents of heaven, earth and man in a hexagram has an obvious feature: the yin and yang of Tianyuan Dragon and Human Yuanlong have the same attributes, while the yin and yang of Earthyuan Dragon are the opposite. Therefore, Xuankong Feng Shui often refers to them according to the relationship between the six relatives:
Tianyuanlong--Parents Gua
Diyuanlong--Nizi Gua
Ren Yuanlong- -Shunzi Gua
Those who are compliant are the same as Heaven (parents); those who are disobedient are against Heaven (parents).
It is recommended that when studying, it is best to memorize the Twenty-Four Mountains from pictures, and pay attention to the adjacent relationship between each mountain direction. It will be very convenient in future studies, such as taking the flow god, etc. wait.