Jiujing Liufang

The Macheng He family of "Jiujing Liufang"

The origin of the surname

? Changed from the Han surname? Referring to the river as the surname

According to " "Yuanhe Surname Compilation", "Tongzhi Clan Brief", "Guangyun", "Clan Encyclopedia", "Dialectics of Ancient and Modern Surname Books" and other records indicate that the He family is the Han family, and Han He is said to be the ancestor of the He family. Gong, whose original surname was Han, was Han Yun, the second son of Han Wangan, the king of Korea during the Warring States Period. Later, when the Qin State annexed the six kingdoms, Han Yun fled to Lujiang, Anhui Province to take refuge. What is the original surname? (Editor's note: What you are reading now is the He family genealogy article series of "China He Family Network")?

The surname is the original one. Journey

?The Chinese He family originated from Lujiang, Anhui

?There is no He family ancestral hall in the entire Daye area, so our interview can only start from the ancestral halls built by each village. . In every He family ancestral hall, there is a plaque with the name "Lujiang". As the He family members know, their ancestors are from Lujiang, Anhui Province. The surname originated from Lujiang, Anhui Province.

This has to do with He Yun. The ancestor of the He family was not named He, but Han. This surname was also the surname of Chengji Zhou. . Han Yun was the second son of Han Wangan, the king of Korea during the Warring States Period. Later, Han was destroyed by Qin, so Han Yun took refuge in Lujiang, Anhui, and made a living by ferrying. One day, a man got on Han Yun's boat and asked him his name. It was freezing cold at that time, so Han Yun pointed to the river and replied: "This is my surname. "It means that the word "Han" is used as a metaphor for the word "Han" in water. At that time, he did not know the identity of the visitor, and he did not intend to conceal his true surname. Who knew that the visitor did not understand what he meant and asked, "Is it the surname He?" " Han Yun smiled and nodded. Afterwards, Han Yun learned that the person who inquired about the surname was a secret agent of the Qin government. He marveled that the river had saved him. So he changed his surname to He. Later, in order to take the meaning of "thriving people", he changed the name to "by the water". He became the surname "He" and officially settled in Lujiang. As a result, He Yun became the ancestor of the He family. At this time, He Jian, the Minister of Civil Affairs in the middle period of Emperor Wude of the Tang Dynasty, lived in Shicheng Street, Jinling, Nanjing. However, He Jian's greatest achievement was not his official position, but the fact that he had nine sons, Kai, Wei, and others. As the nine sons, Xing, Sheng, Jun, Xiang, Xiang, Chang and Ren, grew up, they were no longer satisfied with living beside their father, so the nine of them went out to seek their own places to live. Eventually, the nine of them separated. Nine places have made the He family prosperous (Editor's note: You are now reading the He family genealogy article series of "China He Family Network")? It is because He Jing held an important position, Emperor Gaozu of the Tang Dynasty was grateful for his outstanding achievements. With a stroke of the imperial pen, the emperor gave it the reputation of "Nine Wells Liufang", which means that nine people live in nine places and share their food in nine wells. So He Ping's descendants called themselves "Nine Wells Hall". It has been passed down from generation to generation. ?

The "Jiujing" He family in the Tang Dynasty moved to Jiangxi.

A descendant of Sangao, after the awarding of the Duke, he became the minister and lived in Jinling. He was born in Jiu. The son lived in nine places, and his nickname was "Jiujing Liufang". He was named Buxiao, his official name was Chaomiao, and he had served as minister. He married the Wang family and gave birth to nine sons in Shicheng Street, Jinling, Nanjing. Kai, Wei, Xing, Sheng, Jun, Xiang, Xiang, Chang, Ren, the fourth daughter. The father-in-law and his wife were buried together in Jihai Xiang, Jinling. Ancient praise: Good deeds, benevolence, donating millet to the poor, doing good to the world and giving birth to children*. **Nine people

What is the name of Jiujing, the residence of Jiujing in Jiu District? The sons lived in nine places, also known as "Jiujing Liufang". The eldest son was married to the Chen family, and he married the Xia family. The second son Wei lived in Jiujiang, Jiangxi. The third son married the Tan family, and Bu lived in Henan. The third son married the Jiang family, and Bu lived in Poyang, Jiangxi. The fourth son married the Wang family and lived in the south. Kangchi Tudun. ?

The fifth son married the Xu family, and Bu lived at the foot of De'an Min Mountain. ?

The sixth son married the Wu family and lived in Raozhou, Jiangxi. p>

The seventh son Xiang Gong married the Li family and lived at the foot of the east mountain of Hukou.

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The eighth son, Duke Chang, married the Wen family and lived in Heshan neck, Xingzhou. ?

The ninth son Ren Gong married the Chen family and lived in the north source of Jianchang River.

The origin of the He family under the sect of Jishigong in Macheng

Jishigong, a descendant of Xingong (Sanjing), was the prefect of Lujiang in the Yuan Dynasty. Because of the corruption of the imperial court, he returned to his fields and moved to Macheng from Wachiba, Poyang County, Raozhou Prefecture, Jiangxi Province in the second year of Hongwu. Jishigong had four sons: Rongfu, Yufu, Cifu and Xiangfu. After Yufu and Cifu, they moved to Huang and Qi, and after Rongfu they also moved there. Xiangfu Gong, who had lived in the Macheng area for many generations, was able to inherit his previous ambitions and built a cottage in Macheng, which is diagonally opposite and southwest of the current Yijing. It faces the street and faces the west. In his later years, because he was tired of city life, he moved to a big house in Xiaoqiyuan. Two relics were left at that time:

First, a Ma'an building facing the street, covering an area of ??about 300 square meters. The workmanship was exquisite and it was demolished only in 1958. There is a saddle in the building, which is exquisitely and luxuriously decorated. On the eve of the liberation, he was still there, but now he has no idea where he is living. The people who guard the building have also moved to other places, and the clan members have no interest in him.

Second, there was a drinking water well left at that time. This well was built by my ancestors, and the people in the city have benefited a lot, so they call it a righteous well. This well also upholds the righteousness of the Nine Wells. It was later listed as one of the eight scenic spots in our county. Now it has been closed and no longer exists.

The second generation ancestor Xiangfu passed it on to Gu Yonggong, and Gu Yonggong passed it on to Ru Fugong. Rufugong has four sons: Wen Tonggong, Wen Gaogong, Wen Ganggong and Wen Xiangong. They have four big houses with four centimeters. The big house lives in the He family's big house, the second house lives in the Lilin garden of the He family, and the third house lives in Xiaoqiyuan. , the fourth house is located in the east. This is the beginning of the division of our clan into four major houses. The four places are all Feng Shui treasures with beautiful figures and outstanding figures! Since moving to the mountains, not only talents have emerged in large numbers, but the population has also prospered. Although there are no great Confucian scholars, there are many rural scholars and literati. When it comes to talents, this dynasty is the most outstanding. There are endless generations of college students. Isn’t it the bell of the mountain? People are connected to the place! The four major houses have a prosperous population of nearly 30,000 people living in Macheng area! After moving to the mountains for more than five hundred years, our family has lived in the barren wilderness in the hinterland of the Dabie Mountains. A single man, Ding Xingwang, has been in poverty for hundreds of years, and his official career has not been successful. If you are a frog at the bottom of a well, how can you see the world if your vision is not widened and your croaking sound is not far away? The world has gone through vicissitudes and times have changed. Nowadays, the descendants of Duke Xiangfu have moved away from the mountains. Their horizons have broadened. They no longer live in seclusion in the mountains. They want to venture into the outside world, integrate into the new era, and become the trendsetters of the new era!