(1) Wang Yun, a historian in the late Qing Dynasty, said in the Biography of Women in the Collection of the Seventh Floor of Incense that Gan Long's mother was a folk woman in Jehol, with a normal family background and no servants. At the age of thirteen or fourteen, she was chosen to go to Beijing and work as a maid in the Lama Temple. Yongzheng was seriously ill for a while, and she took good care of Yongzheng, so for a long time, this woman became pregnant, and later gave birth to a boy named Li Hong, who was the later emperor Qianlong.
(2) Mao Heting, the aide of Jehol, writer An, Taiwan Province scholar Zhuang Lian (Su) and Taiwan Province novelist Levin all think that the mother is Li Jiashi, the maid-in-waiting of Jehol Palace, named Li Jingui. When Yongzheng was a prince, he went to the summer resort with his father and fell in love with an ugly maid-in-waiting named Li in the villa. The next year, Kangxi and his son came to the villa again and heard that the maid-in-waiting surnamed Li was pregnant with a "dragon seed". Kangxi was furious and asked, "Who is Jade Man?" After questioning, Yongzheng admitted that he had done something good. At this time, the maid-in-waiting was about to give birth. Kangxi was afraid that her dirty laundry would be exposed, so he took her to the stable of the straw shed and gave birth to Qianlong in the straw shed.
(3) the State Council Prime Minister Xiong Xiling learned in a chat with an old maid-in-waiting that Gan Long's mother was a "silly elder sister" in Jiangnan, and after she came to Jehol, she became a servant girl of Yongzheng. When Yongzheng was a prince, he went to the summer resort with his father and fell in love with "silly elder sister". The next year, Kangxi and his son came to the villa again and heard that the maid-in-waiting surnamed Li was pregnant with a "dragon seed". Kangxi was furious and asked, "Who is Jade Man?" After questioning, Yongzheng admitted that he had done something good. At this time, the "silly elder sister" was about to give birth, and Kangxi was afraid that his dirty linen would be exposed, so he let people carry her to the stable in the hut and gave birth to Gan Long in the hut. Finally, this legend spread widely, because Xiong Xiling told this rumor to Hu Shi, who wrote this anecdote in his diary and made it public through Hu Shizhi Diary. After word of mouth, this legend was added with a lot of fictional content, which was confused with the legend of Li Jiashi, thus becoming a street story.
Wang Yun, Mao Heting, Xiong Xiling, Hu Shi and others are all famous figures in modern China, so what they say is more convincing than ordinary rumors. So, was Gan Long born in the summer resort? During the Qianlong period, people had different opinions about his birthplace. There is a widespread saying that he was born in a royal garden in the Jehol Palace, so he was named "Lion Garden" because his back was on a mountain shaped like a lion. Every year, princes will follow Kangxi to Rehe for the summer, and Prince Yong is no exception. Lion Garden is the residence of Prince Yong (later Yong Zhengdi) in Jehol. There was an official in Qianlong dynasty named Guan Shiming, who was from Wujin, Jiangsu. Qianlong was a scholar in forty-three years (1778). Later, he became an officer in the Ministry of War and became a military aircraft, and learned a lot about the imperial court. Guan Shiming often goes to chengde mountain resort with Gan Long to attend the autumn festival of Mulan. He once wrote "Thirty-four Chronicles of Qiu Jia", the fourth of which involves the birthplace of Emperor Qianlong: "Celebrating the good and opening the rainbow, remembering the old palace when you are alive. Going to incense every day every year, the lion garden feels sacred. " Guan Shiming's original note is attached to the back of the poem: "The lion garden is the place where the emperor was born, and he often stays in the fairy temple on the anniversary of the emperor's death." The footnote means: Emperor Qianlong was born in the Lion Garden, so he often stayed here for a few days on the anniversary of the death of the late yongzheng emperor as a souvenir.
If we think that Guan Shiming's poems are only circumstantial evidence that Gan Long was born in a summer resort, then two poems by Jiaqing can be used as direct evidence. On August 13th, the first year of Jiaqing after Qianlong abdicated (1796), Jiaqing followed Emperor Qianlong to the summer resort to celebrate his 86th birthday, and wrote a poem "The Ceremony of Celebrating the Birthday of the Sovereign and Minister". There are two lines in the poem: "Zhao Jian Villa is celebrating the Chinese New Year, and the birthday is infinitely celebrated." The poem is accompanied by the original note of Emperor Jiaqing: "Kangxi Xinmao built a mountain villa, and the emperor's father was born." A year later, when Gan Long was born, Jiaqing wrote the poem "Celebration of the Longevity Day": "The Emperor Taizu Xin Mao was born at the age of, and he was born in a blessed place." However, in the 12th year of Jiaqing (1807), when Emperor Jiaqing compiled Historical Records and Sunnah for his father, he found that the birthplace of Emperor Qianlong was the Lama Temple. Jiaqing ordered Liu, a university student in Wenhua Hall, to make a detailed investigation and Liu textual research on the poems of Gan Long Yu. In these poems and footnotes, when talking about his birthplace, Qianlong clearly indicated that it was the Lama Temple. In the forty-third year of Qianlong (1778), during the Spring Festival, Qianlong wrote a poem, "Remembering the Four Beauties of My Early Years". In the forty-fourth year of Qianlong (1779), during the Spring Festival, Qianlong wrote a poem entitled "Ode to Yonghe Palace in Yongzheng": "I am familiar with the road in the East Room of Zhaige, remembering my loved ones, thinking that I am only born." "Zhai Ge Dong Lane" refers to the Ruyi Room, Ping An Ju and Tai He Zhai areas of Yonghe Palace East Academy. As can be seen from this poem, Gan Long himself not only admits that he was born in the Lama Temple, but also implies that he was born in the Lama Temple. In view of this, Jiaqing gave up the idea that Emperor Taizong was born in the summer resort. In this way, the words recording the birth of Qianlong in Shi Lu and Sunnah became "Kangxi was born in Yonghe Palace on August 13th, 50th year, Xin Mao."
Based on all the official history, unofficial history and rumors, there are the following statements about the life experience of Qianlong:
(1) Qianlong was born in the Lama Temple, his mother was Xi Niu Fei Kruti and his father was Yong Zhengdi.
② Qianlong was born in the Lama Temple. My mother is a folk woman in Jehol, and my father is Yong Zhengdi.
Ganlong was born in the summer resort. My mother's name is Li Jiashi, and she is a maid-in-waiting in Jehol. My father is Yong Zhengdi.
(4) Qianlong was born in the summer resort. Mother is Jiangnan woman "silly elder sister" and father is Yong Zhengdi.
⑤ Gan Long was born in Chen Jia, Haining. My mother is Mrs. Chen and my father is Chen Shiguan.
6. Qianlong was born in the Lama Temple. My mother is Lin Daiyu and my father is Cao Xueqin.
In order to give birth to Qianlong, Yong Zhengdi, Chen Shiguan, Cao Xueqin and various Manchu women were really busy. In fact, the first one is official history and the sixth one is a joke. Articles 2, 3 and 4 cannot be proved and do not need to be falsified. They can only exist as folk rumors forever. Article 5 is the most popular, but it has also been overturned by historians with conclusive evidence, and it is no longer worth studying. Then, there is no choice but to trust the official history.
The mystery of Gan Long's life has been circulating for a long time, and it is the most extensive and interesting historical mystery in Qing Dynasty. Up and down in the ruling and opposition, inside and outside the capital, official documents and imperial poems have all been moved out for textual research. With the full emotion of the late Qing Dynasty and the early Republic of China, unofficial history's notes, folk stories, and traditional Chinese opera novels are all interpreting this story. After all the rumors and unofficial history were falsified, through the layers of historical fog, bypassing all kinds of women such as Jehol women, Li Jiashi, silly elder sister and Mrs. Chen, the only truth can only be locked-Gan Long was born in the Lama Temple and his mother was Xi Niu Fei Keru. As a result, our biological mother finally saw the world: Fei, Niu Chilu, Empress Dowager Cixi and Manchu aristocratic lineage.
Since then, it seems that all these numerous rumors have been refuted by textual research, and the truth has been revealed by the official history. Actually, otherwise, open the archives about Princess Xi, and the mystery of Qianlong's real life will be presented to the world:
Xiao's "Yong" Volume II records:
In the first year of Yongzheng, there was Ding Mao in winter and February. At noon, go to the Royal Hall of Supreme Harmony. The envoy made Nora the queen of the palace. A letter to the world forgives differences. Nian Shi is the imperial concubine, Li is the concubine, money is the concubine, Song is the concubine, and Geng Shi is Ai.
In the first year of Yongzheng (1723), The Collection of Han Orders in Yongzheng Dynasty in Qing Palace Archives recorded:
On February14th of the first year of Yongzheng, imperial edict: Notre Dame de Empress, Nian Shi, Li, Qi, Qian, Yu, Geng Shi and Fang Fujin, were made concubines.
The Records of Emperor Shizong of Qing Dynasty recorded Jiazi (14th) in February of the first year of Yongzheng (1723):
Imperial edict department: according to the imperial edict of Empress Dowager Cixi, the side princess was named your wife; Li, a side princess, is named; Gege's family name is Fei; Gege song, called slap in the face; Gege Geng Shi is called Yu Aman. Boolean check examples and play them.
The first two files are exactly the same: "money name fee" and "money name fee" The third file shows: "Gege Niu Lulu, named Fei". There are contradictions in the three historical archives, but it is certain that "Xi took time to move" and "Xi Niu Fei Lu Shi" were sealed by the imperial edict of Empress Dowager Cixi on the same day, and they must be the same person. According to the regulations of the Qing Dynasty, empresses can't have the same name, not only on that day, but also throughout the Qing Dynasty. Xiao's Records of Yongxian and the Qing Palace Archives Collection of Chinese Characters in Yongzheng Dynasty are evidence of each other, and it is impossible to make mistakes at the same time, let alone make the same mistakes. These two files are the most powerful evidence, and the information they provide is more subversive than any rumor, because it shows the following fact: Qian is the mother's surname, and Qian's surname originated in southern China. Manchu people in the Qing dynasty could not have surnamed Qian, and their mother was Han nationality, a mixed-race Han nationality. However, why did the money in A Record of Qing Shizong Xian become Niu Zhilu's? Qian Jing, a descendant of Qian's family, believes that when Qian was conferred as a concubine on February 14 of the first year of Yongzheng, Yongzheng had no secret storage at this time. In other words, as the mother of an ordinary prince, Li Hong (Gan Long) can keep the Chinese surname just like the mothers of other ordinary princes. On August 17th, the first year of Yongzheng, Yongzheng formally established the secret storage system, and then appointed Li Hong as the Crown Prince. In other words, it was at or after the Yongzheng secret collection that Xi Fei Qian became the record of Xi Fei Niu. The only reasonable explanation here is that because the mother of the Crown Prince needs to have a noble Manchu background, the surname of the princess must be changed to Manchu. Niu Zhilu is one of the noblest surnames of Manchu, and his ancestor Batulu also helped Nuerhachi to rise to the 13th, and he was the first hero to lay the foundation of the Qing Dynasty. Therefore, Princess Qian worshipped Batulu's four ritual vessels as adoptive fathers, thus changing Qian's surname from Han to Niuzhi's. (The Final Result of the Latest Textual Research of Qianlong's Birth Mother by Qian) Therefore, in the Records of Emperor Sejong Xian of Qing Dynasty revised by Qianlong Dynasty, Qian became the Niu family, and the Imperial Seal of Qing Dynasty (hidden in the First Historical Archives of China) also showed in more detail that the fourth son of Emperor Sejong Xian (Yongzheng) was Emperor Gao Zongchun (Qianlong).
For example, the mother Niu Lu was originally named Qian. So, who is the money? According to Qian's latest textual research: "Qian's mother (1692- 1777) is the painter of Qian Lunguang and his wife in Jiaxing, Zhejiang Province (1660- 1736), and she is Qian (65438+), Minister of Justice. Qian Chenqun experienced Kangxi, Yongzheng and Qianlong dynasties, and was especially favored by Emperor Qianlong, who relied heavily on him as an old Confucian minister. In addition to the friendship between the monarch and the minister, they are also friends in words, and Qianlong called them' old friends'. Every time money gives a poem, I will personally write a poem in return. After his retirement, he was still promoted repeatedly, adding the titles of Shangshu and Taibao Prince. Emperor Qianlong gave him "full salary" and often sent his own poems, asking for money to work with him. He went to Beijing several times to celebrate the birthday of the Empress Dowager and Emperor Qianlong, went hunting in the paddock outside the Great Wall with Emperor Qianlong, and participated in the' Xiangshan Jiulao Association'. In the 16th year of Qianlong (175 1), Qian made his first southern tour with the emperor, and accompanied Qian Wang in the sacrifice. In the twenty-second year of Qianlong (1757), Qian followed the emperor on his second southern tour and played with him again. Qianlong gave imperial poems and praised the money martyrs. In the twenty-seventh year of Qianlong (1762), when Emperor Gaozong visited the south for the third time, Qian had already returned to his hometown, that is, he went to Changzhou to welcome the sacred driving, and then visited Qian Wang again in Wuxi, Suzhou, Jiaxing, Hangzhou and other places, and presented Qian Xuan, a grandson of Taizhou, with a royal view of TieJuan of Tang Ci, and Qianlong gave him a song of Imperial Tiejuan. "In addition," money students include Gui, Liu Yong, Ji Yun, etc. All of them have been greatly used by money ... descendants of money, including sons-in-law and clansmen, are important officials of the court. It can be seen that the relationship between money and mother is extraordinary, and ordinary relatives may not be able to do this. " (Qian, The Final Result of the Latest Textual Research of Gan Long's Birth Mother)