Tiantong Temple was rebuilt by Fazhuo in the Tang Dynasty, and was called "Tiantong Zen Master". It can be seen that Fazhuo is a branch of Zen. Jingdezhen in the Northern Song Dynasty was given the name "Jingde Zen Temple" for four years, so the nature of the temple belongs to Zen, which is affirmed. Since then, the name of the temple has changed frequently, but the nature of "Zen" has never changed. The abbots of past dynasties belong to the tauren school, the Yunmen school and the Fayan school, with Lin Ji and Cao Dong as the most important. (790-866)
The founder of Tiantong Temple. Commonly known as Zhu, Huating (now Songjiang, Shanghai) people. When mother is pregnant and giving birth, she often smells strange smells. When I was a child, the teacher fell into the well and a man of God came out. When I was a teenager, I became a monk and worshipped Master Daokuang as my teacher. When I was young, I was warned by Zhong Yue. His mother ran away from home because of crying and went blind, so she went back to the province with her teacher. It will clear up today. When my mother died, she mourned for the tomb, and there was a demon god who confused the fisherman. She was very cold, and the teacher warned her not to do so, which made her very miserable. Later, I visited the spiritual realm of lakes and mountains, and returned to the Wu Hui Temple, aiming at Mazu's silence. During the reign of Tang Huichang (84 1-846), he lived in Changshou Temple for a long time and compiled The Fall of Dabao. On the South China Sea Festival, Yang Songgong paid tribute to Suzhou and asked the teacher to go back to the ancient forest to build a beautiful house. Immediately, the abbot Tiantong, according to legend, built a dragon for customs clearance on Taibai Peak and a python tower on Xiaobailing at the time of Huichang Dazhong. County magistrate Cui Qi said that he was a teacher: "Where" stopped, the Zen master ended his party, and the hall was surrounded by sofas. Teachers are the source of knowledge, which refers to discrimination. All the people who heckled and questioned people, all the people who solved the hidden problems stood in the bitter fog and sat on the ice without saying a word, which broke the mystery forever. In Tiantong, they should be the founders of Buddhism.
In the twelfth year of Dazhong (858), Ning Zai Siming was appointed as a quiet hill, and the house was used as a Buddhist temple. Teachers were welcome to live here. At that time, Qiu Fu, a peasant army, led 2,000 people, armed, and entered the temple during the day. Shi Ming sat with peace of mind and solemn expression. Everyone was frightened and bowed down. Please change the temple to Qi Xin Temple (now Seven Pagodas Temple) to show respect for the teacher. Xian Tong died on August 3rd in the seventh year (866), with a life of seventy-seven and a monk wax of fifty-seven. Ownership of Tiantongyan, three years later, it was incinerated, the tower was uncovered, and it was condensed into a strange fragrance, like a lifetime ago. Under the rock, there are thousands of tea leaves, red and green, with white light. Disciples are forbidden to worship the relics and state their deeds. Please forgive me. Feng Zan posthumous title: "Heart Mirror Zen Master". This tower is called "Shouxiang" tower. ( 109 1- 1 157)
The common surname is Li, from Xizhou (now Xixian County, Shanxi Province). Both parents and grandparents converted to Zen. Mother Zhao dreamed that a monk in Wutai Mountain untied his right arm ring and became pregnant. In life, the light comes from the house, the right arm is like a ring, and people are different. At the age of seven, he studied Confucianism, read the Five Classics and recited thousands of words every day. When the monk saw it, he knew it was a musical instrument. At the age of eleven, at the behest of his father, he joined the abbot of Ming Temple. At the age of fourteen, he was ordained by Zen master Zhiqiong of Ci Xue Temple in Jinzhou. 18 tourists attended the school and bid farewell to their ancestors: "If you don't invent something big, it's gone forever!" The first participant in Xiangshan Temple in Ruzhou (now Linru, Henan) became a Zen master. One day I heard monks chanting Hokkekyo and saw a province. I succeeded. Cheng Zhixiang said, "What is Xu Li?" The teacher said, "Are you out of your mind?" Cheng said, "What if you realize it?" The teacher drew a circle to show it and threw it back. Cheng Yue said: "What is the limit of confusing China people?" The teacher said, "Wrong!" Cheng Yue said, "See people without getting them." Give advice and learn from Nuo Nuo. In the sixth year of Xuanhe (1 124), he voted for Danxiazi in Dengzhou (now Dengxian County, Henan Province) to participate in the law in the spring. Duke Zhou asked, "How did you rob yourself before?" The teacher said, "A frog in the well swallows the moon, and you don't borrow a night curtain at night." Gong said, "I'm not on the road." The teacher's words and answers are consistent, and the learning method is sincere. Naturally, the machine is fast, and all parties push the weight, so give clothes. Xuan Suichun moved to Dahong Temple, where the secretary was in charge, and then rose to the first place, and several people succeeded. Four years later, when I crossed the Yuantong Temple, I really stopped to live in Luchang Temple, sent monks to invite teachers, and everyone rang the bell to meet me. When I saw that his clothes and shoes were worn out, it was easy for people who really stopped to wear new shoes. Shi Yun said, "am I here to buy shoes?" When people hear clothes and ask for advice, they take the first place. Born six years later, he lived in Zhao Pu Temple in Sizhou in his thirties. I traveled to Taiping Temple, Zhou Shu, Yuantong Temple and Nengren Temple in Jiangzhou, and I am the real governor of Lvsi Temple. After three years (1 129), I arrived in Mingzhou. He wanted to be a gift from Putuo, so he was asked to be the abbot of Tiantong. At that time, the Jin army invaded Mingzhou, many temples in the territory were destroyed and robbed, and the monks were separated, but the only son did not move. A few days later, Kou arrived, felt himself sitting in the temple, and rode to Taling to look forward to it. If he sees something, he retreats and everyone sighs like a god.
The teacher is generous, the machine is sharp and exciting, and the book is beautiful and reasonable. With the aim of promoting Buddhism and benefiting students, I will be as greedy as I wish. /kloc-There was a famine at the age of 0/8, and many people were still alive. It turned out that there were less than 200 monks in the temple. When the teacher arrived, more than 1,000 monks were admitted. The master was very worried. The teacher smiled and said, "Don't worry." The next day, the donor's money was delivered to Qian Su households. Since the second year of Shaoxing, monk halls have been built one after another, with the gate of Jiege stretching for two miles. Then the old building was expanded, and Qian Fan bronze Buddha built Lushenage. The abbot Tian has been teaching for 30 years, and the temple is a newly built one. There are 13,000 mu of land in the temple, and the mountains around the temple are all produced by the temple. In Guo Chang (now Xiangshan) and Dinghai counties, 2000 mu of farmland is cultivated.
At the beginning of his official career, Jingshan monk stayed with loyal officials and scholars, stirring up current events and denouncing the mistakes of talking about the country, which was designated as "encouraging idle talk and slandering state affairs" by Bian Party. In the 11th year of Shaoxing (1 14 1 year), he resumed his initial service and fled to the south. In the winter of 25 years in Shaoxing, Dahui generously returned to the north and returned to his monk. Educate Wang Man, and Hongzhi gives great wisdom to the king. Predicting that the arrival of great wisdom will attract many people is a warning to the rulers to accumulate some incense after running for a few more years. Great wisdom will come next year and the whole people will be in full swing. Soon after, Xiang held hands and said, "We are both old! You sing me, I sing you. Once there is a deceased, the living are the main ones. " The two men are close friends, but each of them passed on a case. Hongzhi advocates Cao Dongzong's law, believing that the mind is the original consciousness of all Buddhas, and all sentient beings are wonderful, and only because of doubts and obstacles do they create their own barriers. If you can sit quietly and study silently, clean up and sharpen, get rid of the illusion of fate and not be wrapped up in everything, you can do more. Advocate "meditation" which is different from "talking about Zen" by Lin Yizong's great Hui Zong.
In the seventeenth year of Shaoxing (1 157), he was ordered to live in Lingyin Temple, but he didn't beg for money beyond the moon. The next day, I bathed and changed clothes, and sat in a book to show the public: "The dream was empty, and in 1967, Bai Niao was smokeless and the autumn waters were even sky-high." Shu Dahui wrote back and invited the Lord to attend the funeral. In the book, he said goodbye: "A dull bird flies first, but a turtle cannot shell. I can't live without you, and you can't live without me. " He threw a pen and died in the south. Sixty years of life, fifty has three monks. Dahui stayed for the development of worship and stayed in the niche for seven days, which looked like life. On the day of the funeral, it was compiled all over the world, and the whole tower was in the east of Dong Gu 'an. Zhou Kui wrote an inscription for Longtu, and Zhang Xiaoxiang, the top scholar, wrote an inscription. In the 28th year of Shaoxing (1 158), it was called "Hongzhi Zen Master" and the tower was named "Miao Lighthouse". He is the author of Hundred Rules of Ancient Odes (also known as Hongzhi Ancient Odes) and Hongzhi Zen Master Guang Zhi. He is the "father of Tianer", a famous Zen master in the Southern Song Dynasty. ( 1 163- 1228)
No. Jing Chang, Zi Yu, is from Mingzhou. Born in a different family, not an ordinary child. A little longer, I will become a monk, and I will be happy and generous. Nineteen-year-old, traveling around the world, practicing Zen for more than 20 years, with a deep understanding. After that, he was full of wisdom. In view of the snow sinus, he participated in "Bai Zi in front of the court" and praised: "Coming to the ancestral court in the west, the nostrils are lifted to the eyes, and the dead branches are planted and jumped, which is loose and bright." Learn from it. Praising Yang Qi again, he asked the monk, "Why did you swallow the chestnut thorns and huagai raw? Diamond ring, what are you jumping for? " Like a cloud, the cable is idle behind the elbow, and the fork before the wind is suddenly scattered. Nezha's arms are empty, and he walks in the middle of the night. " Buddhist nun was taken seriously, so she was given clothes. In the third year of Jiading in Song Dynasty (12 10), the abbot was invited to Huazang Baozhong Temple. Liang Qing Temple in Jiankang, Jingtu Temple in Taizhou, Jingci Temple Temple in Lin 'an and Yan Rui Temple in Mingzhou successively, and then returned to Jingci Temple. In the seventeenth year of Jiading (1224), he served as the chairman of Tiantong. Teachers and students are open-minded, participate in meditation and pay attention to sitting. He said, "You can see the Buddha without burning incense or chanting Buddha when you meditate." Dafa noticed the wonderful Zen of Zen master's "meditation" Daoyuan, a Japanese monk, was a great master when he heard the noble deeds of his teacher. In the 16th year of Jiading (1223), he entered the Song Dynasty, visited the school in Tiantong and was taught in Cao Dongzong. He returned to China, founded Yongping Temple, and became the father of Japanese Cao Dongzong. His father was your father Tiantong. When the first year was short (1228), the teacher felt unwell and dropped out of school. On July 17, I went down to Nirvana Hall to burn incense for the former teacher Jianzu Temple. When I heard that the mirror of the Dharma Hall was dropped, I immediately showed silence. There are six in sixty years of life, and the towers are all over the sky and the mountains. I have sat in the Dojo six times in my life and served the imperial edict twice. I learned from the public, my model is clear and bright, and my family thinks it is French.
Two volumes of Quotations from Rujing Monk and one volume of Continued Quotations from Rujing Zen Master in Tiantongshan are included in the forty-eighth Da Zheng Cang. There are three legal heirs: Shilinxiu, Gu Chanying and Daoyuan. ( 1566- 1642)
The word begins with the number Miyun. The common surname is Jiang, a native of Yixing, Jiangsu. When I was young, I knew how to recite Buddhism. At first, I learned Confucian classics. When I was old, I would farm and chop firewood to support my relatives. I have the idea of becoming a monk and occasionally read the Six Ancestors Tanjing. It was in the twenty-nine winds that he placed his wife and children and went to Longmen Temple to preach that the Zen master had become a monk. I worked hard for four years and shaved my hair at the age of 33. After another six years of investigation, it spread to Beijing and was instructed by the hospital. One day, after passing the bronze pavilion, I suddenly realized. Yes, I'm going north to see the public. Soon, I will return to the south. Chuan Gong instructed him to write a book and said, "But if it suits you, you must not live." If you feel uncomfortable, do it quickly; Why go, it doesn't count; At the crossroads, there will be a lame teacher who will prove it to you. I'll call you myself. "The teacher then returned to Longchi, boarding for nine years, informing the snake and serving as the abbot of Longchi Temple. In the third year of the apocalypse (1623), he moved to Xuan Tong Temple on the rooftop. He lived in Jinsu Temple in Jiaxing, Huangbai Temple in Fujian and Wang Yu Temple in Zhiming. In the fourth year of Chongzhen in the Ming Dynasty (163 1 year), the abbot was the same. The main temple has been operating continuously for eleven years. After the flood of Tiantong Ancient Temple, the whole temple was abandoned for a long time. The teacher tried to raise money from all sides. That is to say, the scale of Tiantong Temple is permanently fixed, and then it is known as the ancestor of the revival of Tiantong Temple. In the fourteenth year of Chongzhen, Tian Hong, the Emperor of Qi, was given a purple dress when he paid tribute to the Buddha at the order of Huaizong. I will extend my service hand to the abbot in Nanjing. Make a solid statement with an old illness. At that time, Huang rebuilt the temple records in Jiangyin. On July 7th of the following year, he died in Tiantai Xuan Tong Temple. There are seven in seventy and four in forty. Give the tower back to Nanshan, genius child. After the destruction, the tower was built in the east corner of Taibai Jingshe in Donggu. His posthumous works include Blue Eyes 10, Quotations 12, Legend of Childlike Heart, 4 volumes, and Healing the Wounded, 3 volumes.
He is the thirtieth authentic Lin Ji, known as "the father of Lin Ji Zhongxing". There are twelve legal heirs, among which the four branches of Hanyue Fazang, Yin Fei Accommodation, Mu Chen Yi Dao and Poshan Haiming are the most prolific, and the practice is widely distributed throughout the country.