This should be the earliest photo of Jiaolong Mountain and Yihe River. At that time, Yishui was clear and the beach was golden, and Jiaolong Mountain was still tall and handsome.
In the twenty-sixth year of Jiajing in Ming Dynasty, Zhejiang Ruian Juren He Ge was appointed as Yizhou secretariat. In "On River Regulation", he mentioned that "regulation has a dilemma: one is in Shigou, and the other is in Miaoshan ... MiaoYamanoe, Ma 'erwan leads to Wuzhanggou, and Lutang enters the lake, which leads to the old road. The trace of the real explanation is also ... Miaoshan Mountain is high and narrow, and the river is victorious. It tends to enter Wuzhanggou in Ma' erwan and go out of Suqian after Tanmatou. " There are five "Miaoshan" in this paper, which can prove the prosperity of Miaoshan. The first explanation is that Miao Mountain has been the focus of explanation since Dayu's flood control. Second, the name of Miaoshan originated before the Ming Dynasty; Thirdly, the unique Jiaolong Mountain in Fiona Fang, which stretches for hundreds of miles, can be named after a temple, which can prove that the temples on the mountain are very early and have strong incense.
In the fifth year of the Republic of China, Linyi County Records was compiled: Miaoshan Jiaolong Mountain entered the city for 80 miles, starting from Wenchang in northern Yi and Wenqu Mountain (Huangshan Yashan), crossing the river and collapsing into a small earth mountain in eastern Yi. The mountain starts from the south again. At this point, Yishui winds southwest, surrounded by both sides. The mountain is small and beautiful, and the west is steep. There is the Jade Emperor Temple at the top, and there is a spring in the temple, named Longyan Spring. During the reign of Xianfeng and Tongzhi in the Qing Dynasty, the natives took refuge, and tens of thousands of people lived in the mountains, which took advantage.
200 1 The revised "Records of Tancheng County" contains: Miaoshan is a branch of Mengshan Mountain, an isolated mountain with a north-south trend, with an altitude of 109 meters and a mountainous area of 0.78 square kilometers. Shanxi is steep, high in the north and low in the south, pure limestone, hence the name. Because there is longan spring on the top of the mountain, it is also called Jiaolong Mountain. When the mountain is cloudy, the jujube produced is good in color and taste, especially the top grade. By the 1960s, the trees were still growing and the vegetation was in good condition. Since 1970, the county water conservancy bureau has built a cement plant on the south slope of Shandong Province, which has caused serious damage to forests and mountains.
From these historical records, we can see the past glory of Jiaolong Mountain and its position in the eyes of ordinary people. There are springs, ancient temples, incense and gods on the mountain, and it is also the shelter of the people in the surrounding Shiliba Township.
? "Jiaolongshan is so high, it hurts." This is a folk song circulating in our Miaoshan area, and it is also a story that my grandparents often told me when I was a child. At that time, the mountains, Jade Emperor Peak and many jujube trees were all mythical mountains in my heart, storing my childhood happiness and endless memories.
I have never seen the Jade Emperor Temple, the Longbi Spring or the footprints of Erlang God on the mountain, but the piety of the old people to the gods has been deeply rooted in their hearts and transformed into gratitude and pride for this land.
Because there are more grass and fewer crops on the mountain, you can rest assured to play and not prevent sheep from eating crops. Picking jujube grapes, catching grasshoppers, burning sweet potatoes, burning beans, digging yellow mud and throwing toys on sunny days. Catch landscape cows and pick up corners in rainy days. The landscape cows are so delicious that a big grasshopper named Deng Daoshan dared not eat them. Adults say it's poisonous. Deng Daoshan is so big that he can catch stones several times larger than it. I haven't seen you for years. I usually like to look for traces of history at the site of Yuhuang Temple at the top of the mountain. At that time, the foundation of the main hall was still there and the stage was still there. Big jujube trees with thick bowls grow lazily halfway up the mountain, and pheasants and rabbits flying from time to time can bring a little vitality.
The old man herding sheep in the north of the mountain is very talkative. He told me what the old temple was like, where the Longbi Spring was, how many stout ginkgo trees there were, and an old monk named Fahai, who was good at playing the flute. I'm afraid I can't remember exactly what he said. He said over and over again: there are fewer and fewer young people who care about this now. The old man wants to pass on these stories and let us remember this mountain. Later, I gradually paid attention to these materials and took it as a responsibility.
There are many ancient tombs on the mountain, most of which are Han tombs, and there are stone carvings of Han dynasty in the big tomb. Places with good feng shui are even tombs with two or three floors. Many half-taels, five baht, bronze mirrors, swords, clay figurines, clay pots and so on have been unearthed.
There are several stone tablets on the mountain, which are very impressive. One is the old lime kiln in the north of Shanxi Province. It was the government that decided the boundary dispute between the first two quarries in Shannan. I forgot the specific time, but unfortunately the inscription on it could not be copied. One is on the north mountain, where my uncle and I play stones together. It's the tombstone of Cao Shi in my village, which was smashed and sold by my second uncle. There is also a piece of land at the foot of Nanshan, which was the imperial monument of Yang Kangxi's reign at the northern end of the mountain. That land is also called the Great Monument, but it was also destroyed around 1995.
Over the past ten years, the mountains have been hollowed out rapidly in the rapid development of the times. Even ancient tombs, ancestral graves and even ancestors' bones for thousands of years have been processed into building materials and watered in high-rise buildings. The once high mountain peak has become the bottomless king of the Tang Dynasty, as if it were a huge and still spreading scar, which stung millions of pairs of eyes around him every day. Great wealth did not bring peace to the villagers, but also disrupted the peace and simplicity of the small village. People often sigh that they use excavators to dig the back of mountains and sand boats to deflate the heart of rivers, leaving immortals with nowhere to live. Can the gods still bless them?
The development of society has indeed destroyed the environment and sacrificed the ecology, but human civilization should not go backwards, and awe is indispensable. We can't resent the changes of the times. We should treat social development with a rational attitude, let go of the hand that strangles the natural ecology, treat the existing plants and trees well, and leave beautiful things for future generations. Our mountain is gone, only a little slope is left, which really can't be destroyed. At least leave some traces for future generations! Our temple is gone, but we can't lose our awe, lest future generations call our generation ignorant and barbaric. Our life may not be a wave in the long river of history, but the mountains and rivers in our hometown will still appear in our dreams.
& gt At last, when I saw some villagers writing about my hometown, I couldn't help crying.
I finally saw the precious historical materials and photos of my hometown, and I was ecstatic.
Finally, I saw that many fellow villagers spontaneously sorted out the appearance, allusions and legends of the countryside, and I couldn't help Long song.
Now, the mountains and rivers are gone, and the legend is gone. There are fewer and fewer old people who know the scenery of their hometown, and fewer and fewer young people care about them. Seeing the countryside and mountains and rivers written by Teacher Zhang Xinjie in the article is exactly the same as what I remember, I shed tears several times. Jade Emperor Temple, Erlang God, landscape cows and stone ponds will always be remembered in the memory of our generation. It is also the responsibility of our generation to sort out and inherit these legends and history.
I will still try to praise my hometown on the Internet. I will try to find the lost information of my lost hometown and the legends and allusions of my lost hometown. I hope I can find like-minded villagers to write about my hometown together, and I hope they can find me. I hope more villagers will write about our beautiful hometown, the beauty of our hometown, our attachment to the countryside, the changes of the times and the changes of our hometown.
Long homesickness, pure heart. I have left my hometown since I was a child, and my hometown is unforgettable. Wandering outside, if there is no root tree, dreaming back every night, the mountain, the water and the village are just the words "Dongli Garden". If there are friends passing by who know about "Dongliyuan" village and "Miaoshan", please leave a message and get a message about your hometown. Thank you very much