Lu you
Don't laugh at the farmer's wine and wine. There are enough chickens and dolphins left in good years.
There's a village where there's no road.
The flute and drum are close to the Spring Club, and the clothes are simple and ancient.
From now on, if you ride leisurely on the moon, you will knock on the door all night with your cane.
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Don't laugh at the muddy wine of the farmer. There are many delicious foods to entertain guests in the harvest year.
There are many mountains and rivers, but no way is feasible. Suddenly, I saw a village with dense green willows and bright colors.
You play the flute, I play the drums and celebrate together. The Spring Festival is approaching, and the quaint ancient style remains.
Starting today, if I am allowed to wander in the moonlight, I, a white-haired old man, will also have fun in the dark and knock on Chai Men with a cane.
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[Notes]
①: Wax wine: the wine brewed in the twelfth lunar month of the first year.
②: tún: It means to prepare a sumptuous dish. Dolphin, pig and poem refer to pork.
③: The mountain is heavy and the water is heavy: a heavy mountain, water all the way.
4: Dark willows and dark flowers: green willows are lush and shady, and flowers are delicate and charming.
⑤: Flute drum: Flute drum. Spring Festival: In ancient times, people called the day when the land god was sacrificed at the beginning of spring as Spring Festival Day.
⑥: The ancient style still exists: the quaint ancient style still exists.
All landowners: Xu Ruo: If so. Ride leisurely on the moon: come down in the moonlight when you have time.
8: anytime: anytime. Knock: Knock.
Spring outing in Qiantang Lake
From the north side of Gushan Temple to the west side of Jiating, the lake is just level with the embankment, with low clouds and waves on the lake. Several early orioles raced to the sunny tree, and their new swallows were carrying mud in their nests.
Colorful spring flowers will gradually fascinate people's eyes, and shallow spring grass can barely cover the horseshoe. I love the beauty on the east bank of the West Lake, and I can't get enough of it, especially the white sand embankment under the green poplar.
From the north of Gushan Temple to Jiating West, the spring water on the lake just overlaps with the dike and white clouds and is connected with the waves on the lake.
Several early orioles scrambled to fly to the sunny tree, and the new swallows were nesting with spring mud in their mouths.
Countless colorful spring flowers gradually fascinated people's eyes, and the shallow spring grass just covered the horseshoe.
I like the beautiful scenery in the east of the West Lake best. I haven't visited it enough, especially the white sand embankment under the green shade.
Su Shi's Translation of Shui Diao Ge Tou
On the Mid-Autumn Festival in Chen Bing, I happily drank (straight) until (the next day) morning, got drunk, wrote this song (word), and also missed (my brother) Ziyou.
Chen Bing Mid-Autumn Festival, happily drank the next morning, drunk, wrote this word, and missed my brother Su Zhe.
When will the bright moon appear? I asked the sky with a cup. The fairy palace in the sky doesn't know what age it is. It is said that there are only a few days in the celestial world and thousands of years underground, so I ask questions. I want to ride the wind to the sky (it seems that I came down from the sky to the earth, so I said "go home", but I am afraid that the beautiful moon palace made of jade can't stand the cold in the sky (it is said that the palace in the middle of the month is called Guanghan Palace). In imagination, dancing to the moon and clearing the shadows with people are like riding a cloud against the wind, and being in the sky is not like being on earth!
When did the moon begin to appear? I take my glass from a distance. I don't know the palace in the sky, and I don't know the month and time. I'm willing to ride the wind to the sky, I'm afraid I can't stand the cold for nine days in a pavilion of fine jade. Dance to find the shadow, what is it like!
The moon is turning and shining on the magnificent pavilions. At night, the moonlight shines on people who are too preoccupied to sleep through low carved doors and windows. Since the moon is full, there should be no hatred, but why do people often reunite after they leave? People's experiences have joys and sorrows; As for the moon, it will also encounter yin, eyes, circle and lack; This situation, since ancient times, is rarely perfect. I just hope we all live a long and healthy life. Although we are thousands of miles apart, we can enjoy the beautiful moonlight together.
The moon turned into a scarlet pavilion, hanging low on the carved window, shining on the sleepy self. There should be no hate, what is biased towards other times? People are sad and happy, and they are separated and reunited. The moon will darken or shine, and it will become round or round. Nothing is perfect, even in the past. I hope people will live for a long time and have a good scenery thousands of miles away.
Komatsu
When pine trees were young, they grew in deep, deep grass and could not be seen. Now they are found to be much taller than weeds.
Those trees that don't recognize that they can soar into the sky, until it enters the sky, people say it is tall.
This little poem is rambling, profound and meaningful.
Pine trees, heroes and soldiers on the trees. It's freezing, paraquat withers, thousands of trees wither, but it's green and lingyun, facing the wind and snow, poised. However, Lingyun Giant Pine grew from the newly unearthed Komatsu. Although Komatsu is small, it has shown signs of being "Lingyun". Komatsu's first two sentences vividly describe this feature.
Komatsu has just been unearthed since childhood, which is really pitiful. The weeds on the roadside are taller than it, so that it is buried in the "deep grass". But small but not weak. Surrounded by "deep grass", it is a "thorn head"-a head full of pine needles, straight and hard, sprinting upwards, unstoppable. Those fragile grasses are not comparable. The "thorn" of "thorn" is a thousand words, which not only accurately outlines Komatsu's appearance characteristics, but also vividly outlines Komatsu's indomitable character and brave fighting spirit. The word "thorn" shows that Komatsu has strong vitality; Its "small" is only temporary and relative. With the passage of time, it will inevitably change from small to large. Isn't it? ——
"Now I gradually feel absinthe." Artemisia capillaris, that is, Erigeron breviscapus, Artemisia capillaris, grows taller in the grass. Komatsu was originally trampled by a hundred herbs, and now it has exceeded the height of Artemisia capillaris; Of course, not to mention other grasses. The word "Chu" is used accurately, which not only shows the scene of Komatsu's development and change from small to large, but also plays a role in connecting the past with the future in structure: "Chu" is the inevitable result of "thorn" and a harbinger of "Lingyun" in the future. Things always develop step by step, and it is impossible to reach the sky in one step. Therefore, Komatsu can only "gradually realize" from "sticking his head in the grass" to "growing out of Artemisia". "Awakening" is measured and implicit. Who "gradually realized"? Only those who care about and cherish Komatsu can observe and compare from time to time, thus "gradually feeling"; As for those who don't care about Komatsu's growth and turn a blind eye, how can they talk about "gradual awakening"? Therefore, at a turn of the pen, the author let out a deep sigh:
"When people don't know Lingyunmu, they will wait until Lingyun starts to get high."
There are two "Lingyun" here, the former refers to Komatsu and the latter refers to Dasong. Dasong's "Lingyun" has become a reality. It doesn't mean that it has a vision to praise its height, and it doesn't make much sense. Komatsu is still young and plain as grass. It will be insightful and meaningful if we can recognize it as "Lingyunmu" and cherish and cultivate it. However, it is this word "knowledge" that people of the times and customs lack, so the poet lamented that short-sighted "people of the times" would not regard Komatsu as a pillar, and how many Komatsu were destroyed and killed because "people of the times didn't know"! Didn't these Komatsu, like Han Yu's swift horse, suffer the tragic fate of dying in the trough?
Du Xunhe was born in poverty. Although he was talented when he was young, he failed again and again because of "no acquaintances among emperors" ("Resignation of Jiujiang Li Langzhong"), and he had no choice but to serve the country and was down and out all his life. Burying Komatsu in the deep grass is not entirely the poet's self-portrayal.
Because of the poet's keen observation and profound experience, the description of Komatsu in the poem is refined and vivid; Description and discussion, poetry and philosophy, humor and seriousness are organically unified in this poem, and the lines between them are full of rational interest and intriguing.