What other ancient books are there, such as Shan Hai Jing and Tao Te Ching? No matter Taoism, Buddhism or Confucianism.

The ancient book "The Righteousness of Lianshan" is only called Lianshan, and its name first appeared in Zongboda Department of Guan Chun, Zhou Li. "Lianshan Yi" takes the rise and fall of four seasons and six qi as the guidance, takes six symbols as the coordinates to judge good and bad luck, and takes three yuan and nine fortunes as the transformation of time and space. It is different from the dialectical method of guiding conceptual theory with Jin Mu's objective theory of fire, water, soil and five elements. Guizang records the book Guizang, which is different from Zhouyi. The authoritative document of Gui Zang is Zhou Li. Li Zhouguan Chun Zongbo said, "There are three changes in Taiwan and Zhang Bu: one is to connect mountains, the other is to return to Tibet, and the third is the Zhouyi, all of which have eight diagrams and 64 hexagrams." In other words, Lianshan, Guizang and Zhouyi are three different divination methods, which are unique in that they are all composed of 64 single divination and 8 divination. By the time of the Three Kingdoms, people had a solid understanding of Lianshan and Guizang, and that was it. As for the widespread use of "seven" and "eight" in Lian and Gui, it is only a speculation made by later generations based on the examples of "eight in the capital" and "eight in the town" in Zuo Zhuan and Guoyu. As for the Han people, Lianshan is called Xiayi, and Tibet is called Tibet. Except that Wang Yinglin in the Southern Song Dynasty mistook others' comments that "The Yellow Emperor got a river map, so the merchants called Gui Zang the text of Shan Hai Jing, which could not be counted, Zhou Li was also the earliest document that recorded Gui Zang." Nine hills The book in the era of Emperor Wu of the Han Dynasty is called Qiu, and the ambition of Kyushu is called Nine Hills. Mountain, gathering, it is said that all of Kyushu, land and gas are suitable, all gathered in this book. "Three graves", the book of Huang San, the book of Fuxi, the book of Shennong and the book of Huangdi, are called "three graves", and Tao also said. "The Preamble to History" is of great significance. Huainanzi, also known as Huainan and Liu, is a collection of essays created in the Western Han Dynasty. It was written by Liu An, the king of Huainan, the royal family of the Western Han Dynasty, hence its name. On the basis of inheriting the pre-Qin Taoist thought, this book integrates the essence of a hundred schools of thought and plays an irreplaceable role in the study of Qin and Han cultures in later generations. Searching for the Gods is a collection of novels that records magical and weird stories in ancient folklore. The writer is Gan Bao, a historian in the Eastern Jin Dynasty. Most of these stories reflect the thoughts and feelings of ancient people to some extent. It is a masterpiece of China's ancient myths and legends, collecting more than 4 10 ancient miraculous stories, and creating a precedent for China's ancient mythological novels. The Book of Confused Luoshu is not a book, but contains two pictures of the change of tricks and the inheritance of Yin and Yang and five elements. In the ancient Fuxi era, the dragon horse appeared from the Yellow River in Mengjin County, northeast of Luoyang, bringing a "river map" to Fuxi. Based on this, Fuxi became a gossip and later became the source of Zhouyi. Another legend is that when Yu was in Dayu, a turtle emerged from Luohe in Silonen County, Luoyang, carrying a "Luoshu" on his back and gave it to Yu. Dayu succeeded in harnessing water on this basis, so he decided that the world was Kyushu. Based on this, nine chapters of Dafa were set up to govern society, which was passed down in history books and named Hong Fan. "He said," The river paints, Luo writes, and the sage writes ",referring to these two things. First, the image of the river map The river map uses ten black and white dots to represent the yin and yang, five elements and four images, and its picture is square. As follows: North: a white dot inside and six black dots outside, indicating Xuanwu astrology and five elements of water. East: There are three white spots inside and eight black spots outside, which represent Qinglong Star and Wuxing Tree. South: There are two black spots and seven white spots outside, indicating the five behaviors of Suzaku and fire. West: There are four black spots and nine white spots outside, representing the white tiger star and the five elements of gold. Center: five white dots inside and ten black dots outside, representing the singularity of time and space, five elements of soil. (Where odd numbers are white dots for Yang and even numbers are black dots for Yin. Among the four elephants, each elephant commands seven stars and has twenty-eight nights. ) The above is the river map. Among them, four elephants, according to the orientation of the ancients sitting in the north facing south, are: the former Suzaku, the later Xuanwu, the left Qinglong and the right White Tiger. This is the origin of geomantic pictograms. 2. Number of river charts 1, number of heaven and earth: number of river charts * * * 10, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10. Where 1, 3, 5, 7, 9 is yang, and 2, 4, 6, 8, 10 is yin. Yang adds up to 25, Yin adds up to 30, and Yin and Yang add up to 55. Therefore, the ancients said: "The number of heaven and earth is five out of fifty", that is, the number of heaven and earth is fifty-five. "Being a ghost is also a change". That is, the number of everything is just the number of heaven and earth. 2. The number of existing things: water is above the sky, and the ground is 60%; 70% of the fire days ranked second; There are three trees in the sky, 80% of the land; The land is rich in gold, and the sky is 90%; Heaven is born in five places, and the land is 100%. So one is water, the other is fire, the third is wood, the fourth is gold and the fifth is earth. Six is the quantity of water, seven is the quantity of fire, eight is the quantity of wood, nine is the quantity of gold, and ten is the quantity of soil. Everything has a number, and it can only be born when it is born; Everything has a number, and it can only be achieved if it can be achieved. Therefore, everything has its number. 3, the number of five elements: the number of five elements is the number of five elements, namely water one, fire two, wood three, gold four, soil five, also known as the number of small eyes. One, three and five are positive numbers, and its sum is nine, so nine is the number of anodes. Two or four is a negative number, and its sum is six, so six is a negative number. The number of yin and yang is 15, so it is the number of five elements of yin and yang when converted into Luo Shu, and it is 15 in both vertical and horizontal directions. 4. The number of big swallows: the number of big swallows is 50, that is, the number of five elements taking soil is10; It is also the number of heaven and earth. The number of heaven and earth is 55. Subtract the number of Xiaoyan from the number of Xiaoyan to get the number of Dayan 50, where Xiaoyan is the number of heaven and earth and Dayan is the number of heaven and earth. The so-called "the number of swallows is fifty, and it uses forty-nine" is the method of predicting divination by using the number of swallows: taking one as the body and forty-nine as the use, so it uses forty and nine. 5, dry days: dozens of river maps, but also the number of more than ten days. The mating times are: one, six * * * clans, two, seven kindred spirits, three, eight friends, four, nine friends, five, ten kindred spirits. It is the number of all things that exist. Therefore, Party A is one or six sects, Party B is 27 sects, Party C is 38 friends, Party D is 49 friends and Party E is 50 sects. After ten days of dry intercourse, it became the five elements of dry intercourse, and the body of five elements of river map became the five elements of dry intercourse. 6. The number of Yin absorption in Liujia: the number of heaven and earth is 55 plus the number of five elements, which is the number of Yin absorption in Liujiazi and five elements. On the 10th day, the Yin-Yang and Five Elements intersect with everything, seeking common ground, and making 12 sound synchronously, regardless of silence. According to the river map, the five elements and five elements are imaged ***60. It is the sound number of the five elements of heaven and earth. 7. Hutuluo is closely related to the 28 constellations, and it is also a different expression of the same natural law from the western zodiac: Hutuluo is the basis of Zhouyi, although there are differences between eastern and western cultures, the celestial bodies in the sky are the same.