What do you think of feng shui when building a house? Everyone thinks that they can make a fortune one day. Feng shui is related to the fate of a family and the fate of an individual. Whether seeking wealth, love, marriage and career have an influence on Feng Shui, and how to arrange the living room furniture? The following is how to look at Feng Shui when building a house for your reference.
What do you think of building a house? Feng Shui 1 I. Surrounding environment of the house
Feng shui pays attention to hiding wind and gathering qi. When choosing a house, you must pay more attention to the surrounding environment. If there are garbage dumps, cemeteries or temples around the house, be sure to pay attention. Such a surrounding environment doomed the house to have no good feng shui. Therefore, when choosing a house, it is best to choose some places with small bridges and flowing water and beautiful mountains and rivers to avoid dead ends or dead ends. Therefore, when choosing a house, we should pay attention to whether the surrounding environment of the house is a land of feng shui.
Second, the house should be flat.
A stable life can always bring people a happy mood, so can a house. Steady is the best feng shui at home. Therefore, when building a house, the foundation must be stable. If the house tilts, it will not only affect the stability of the house, but also have a certain impact on the life luck of the residents. Therefore, when building a house, we must be slow and steady.
Third, the internal planning of the house.
It is particularly important for the design of interior planning of houses. A little problem with interior planning will affect the atmosphere of the house. Therefore, when decorating the interior of the house, we should first consider the orientation of the living room, bedroom, kitchen, bathroom and study. The second is the placement of furniture. Only by combining the two perfectly can we bring good feng shui to the house.
How to build a house to see Feng Shui II. First, follow the trend, foster strengths and avoid weaknesses.
Geomantic omen pays great attention to the shape of water. "You go to a township and see which side Shuicheng belongs to first. Water can be found, and water cannot be reversed. " Feng shui quite consciously follows this principle, that is, adjust measures to local conditions, take advantage of the situation, foster strengths and avoid weaknesses. In the field trip, we should do: "Look forward and backward, look left and right, and follow your heart. Step left, step right, step forward, step back. Think step by step, look step by step. He is me, and I am him. Don't be busy, don't mess around. No show, no stuffing. Accurately put on record, face in the heart; Eyebrows are aligned and the heart is important; Shallow and deep, deep and shallow. " From these expressions, excluding superstitious things, it is not difficult to see that they contain a strong sense of adapting to local conditions and pay close attention to the actual situation of the lot.
The second is the right time, the right place and the right people.
Feng shui is keen to pursue the harmonious realm of "harmony between man and nature", in terms of weather, location, people and harmony. The ideal mode of "storing wind and gathering gas" adopts the pattern of negative yin and holding yang, which basically faces south. This is also consistent with the best orientation of China in the northern hemisphere. However, due to different locations, the best orientation may not be achieved, so feng shui masters sometimes deflect the orientation angle of buildings appropriately according to the terrain trend, which is in line with the geographical location. Such as the ideal environment of the "Four Spirits" land, Feng Shui can be summarized as "Xuanwu hangs its head, Suzaku dances, Qinglong winds, and white tiger tames". It is the relative orientation of "front, back, left and right" rather than the absolute orientation of "east, west, north and south". This also provides a lot of room for adapting to local conditions. For example, the "Four Spirits" in Hengchun County, Taiwan Province Province is located in the northeast facing southwest, which is also an accommodation to the actual situation.
Third, manual adjustment, the stone is open.
While conforming to nature, geomantic omen also pays great attention to making up for the shortage of nature by manpower, and advocates "learning from others' strengths, seeking advantages and avoiding disadvantages". The principle of regulation is "because of its naturalness, those who suffer benefit". It is to adjust measures to local conditions, improve the situation, and make up for the defects of natural conditions through artificial measures. The artificial adjustment of this geomantic environment often takes measures such as digging ditches and holes, digging ponds to store water, building sand lakes, and building dams and bridges to adjust the unsatisfactory terrain in village site selection. It is worth noting that Feng Shui often uses architectural means to make up for the shortage of nature and strengthen the advantages of Feng Shui. High-volume buildings such as Wenfeng Pagoda, Kuixing Pagoda and Wenchang Pavilion, and architectural sketches such as archways, pavilions and small bridges have become symbols, attractions and composition centers of the village environment, which are easy to identify and appreciate.
Fourth, relying on mountains to eat mountains and relying on water to draft.
Feng Shui takes "pillow mountain, surrounding water and surface screen" as the ideal environment model for hiding wind and absorbing wind, but this model is only applicable to mountainous areas and hilly areas, and has made great adjustments to Feng Shui in rivers and lakes plains. The water law says that "there are mountains to take off, and there are no mountains to dehydrate". It inherits the rational tradition of "relying on mountains to eat mountains and relying on water to draw water" and clearly puts forward the requirements of "mountainous areas" and "flat oceans" according to local conditions. For Pingyang area, "the land of Pingyang is full of yang but insufficient yin, as long as water goes around, taking water as Long Mai and water as guard". He summarized it as "facing the water, facing the streets and people". Many water towns in southern China have followed this model. For areas without mountains and water, Feng Shui regards the roofs of thousands of households as "Long Mai" and compares the streets around houses to "water". That is, the custom is: left green dragon, right white tiger, it is better to call green dragon high, so as not to let the white tiger lift its head. "It can be seen that the emphasis on" spine dragon "in street-facing houses is essentially a means to coordinate the orderly layout of residential groups and a measure to coordinate neighborhood relations.
In real life, there are bound to be some houses, which are unlucky according to feng shui, but they are difficult to move and change. In this respect, there is room for Feng Shui, which can be removed by means of charm and evil spirits. Because of this flexibility, symbols such as "Shi Gandang", "Mountain Five", "Zhenhai is flexible and flexible" and "Fortune Town" have emerged, and these symbols have been transformed into a kind of folk decoration in architecture. Door deflection and other treatments have also brought about changes in the stylized traditional image. It adds vivid interest to the appearance of architectural art.