What does the symbol of Qinglong mean?

Qinglong symbolizes a feng shui orientation.

This is a geomantic term. The ancients believed that in order to have a good geomantic omen, a yin house or a yang house must follow the geomantic orientation principles of Zuo Qinglong, Right White Tiger, Qian Suzak and Hou Xuanwu, that is, the layout on the left side is higher than that on the right side, which means that the Qinglong is in the sky and the white tiger is on the ground. This is an excellent embodiment of geomantic omen, which indicates that there is no disaster at home and the future fortune development will be very smooth.

In myths and legends, Qinglong refers to one of the four spirits, which is very auspicious. In ancient books, the expression of Qinglong is "like a long snake, a unicorn head, a carp tail, a long beard, horns like a deer, five claws, and a mighty posture." It looks very domineering and imposing, and can bring great wealth and good luck to people, so it is often made into ornaments and pendants.

In the eight-character life, Qinglong symbolizes a very rich life. Since ancient times, people have thought that Qinglong is the most noble of all animals and beasts. It is a very rich representative and also a representative of imperial power. Therefore, if a person is a dragon, it probably means that he has a successful career and excellent fortune, and he will become a rich man with a successful career in the future.

Yijing Qinglong:

Anyone familiar with the Yijing geomantic omen knows that the former Suzak, the later Xuanwu, Zuo Qinglong and You Baihu. In fact, this is what most people call the four beasts, which are the four positive directions of gossip in the Book of Changes. Suzaku is divination, Xuanwu is divination, Qinglong is divination, and White Tiger is divination.

When studying the position of Qinglong in the Book of Changes, people often look at the geomantic omen of Yang Zhai or Mausoleum. No matter what sitting direction, the left is Qinglong and the right is White Tiger. Is it true?/You don't say.

First of all, according to the Eight Diagrams in the Book of Changes, the former Suzaku's departure from divination, the later Xuanwu Kangua, Zuo Qinglong's divination and the right White Tiger's divination are all based on the theory that the acquired Eight Diagrams take Wuji as the central palace and divide the orientation of the Eight Diagrams from north to south. So is it Yang Zhai Feng Shui or grave Feng Shui sitting south to north, or east to west and so on. And its green dragon position is also on the left? Should we use "position" to consider the changes of the Book of Changes?

The three principles of I ching are not easy, easy and simple. Everything is changing, and there are unchangeable principles in the change. This principle is the simplest method. According to some people, it is wrong to sit on the left with a dragon and on the right with a white tiger. It should be based on the conclusion that the position of use depends on the position of gossip.