I have read a poem before, which seems to say that good intentions are bad and bad hearts are good. This statement is mainly aimed at a short-lived heart. When I say this heart, I don't mean a short-term heart, but a long-term heart. For example, yesterday was a bodhi heart, and today is a troubled heart. This long-lasting heart can create fate, because the heart is the mentor of your behavior, so repentance is so important that we can't see it. In fact, you can feel a little, and most people can feel a little. It's useless and doesn't play a role in monasticism. Only those who want to live and die will study these things thoroughly and truly repent to the root.
We do good deeds, that's appearance. In fact, what happens to us is that the heart is the master and the merit of the heart is great. For example, we all give a dollar. I saw that this man was pitiful, and you gave it purely for revenge. Can they be the same? Is it different? Because the tasks completed by the mind are different, it is true and the results are different. Although they are all paid, they are all appearances. Real merit happens in the heart, everyone can play, but we are not sure how to be motivated.
Simply put, if you want to make great achievements, you must ask your heart. The Tibetan scriptures say that "a fake shaman is not a shaman, but a person who wants to fall into endless hell, rob a million, and check for life." Does anyone know that he is a fake shaman? It is not easy to see him pretend to be like others, but the consequences are in hell, because his intentions are wrong, so his behavior will not be particularly good.
Read the Buddha well, there is no Amitabha in the south. This is very important.