What's the impact of someone in the family going to jail on future generations?

If someone in the family goes to prison, it will have a certain impact on future generations. Those related to political background, such as further education, employment and joining the army, will have problems. But if you are a businessman, this is no problem.

What is the influence of grave robbery fever on future generations? If smoke rises from your ancestral grave, you can be president.

What effect does the old man leave in the early morning have on future generations? I heard that it is better.

What effect does it have on prisoners when outsiders help them complain? It doesn't matter, as long as the prisoner agrees with his immediate family.

What is the impact of the old man's death on future generations? Too many superstitions, filial piety to the living old people, have a good influence on you and your descendants!

What impact does the implementation of Chinese studies have on future generations? Sinology is the essence of China's traditional culture, which has great influence on China's politics, economy, military and other aspects, and plays an important role in inheriting civilization, enhancing national cohesion and reviving the Chinese nation.

"Long night attack, the wind is far away, strict and clean. You can see that it is Gui Jie's son. " Sinology is the essence of China's traditional culture, which has great influence on China's politics, economy, military and other aspects, and plays an important role in inheriting civilization, enhancing national cohesion and reviving the Chinese nation. China's thoughts on Chinese studies are the blood and soul of the Chinese nation and a bridge connecting the blood and soul of Chinese descendants.

Any nation in the world must have its own unique culture if it wants to stand on its own feet among the nations of the world, and China's Chinese studies have this unique characteristic. The classics of Chinese studies contain the essence of China's 5,000-year-old historical wisdom, which constitutes the objective environment of our spiritual life and maintains the root of China culture.

What influence did Tao Yuanming have on later generations? In 427, Tao Yuanming passed away after 76 years of life. He was buried in the tomb of Tao Jiagong at the foot of Nanshan Mountain, at the foot of Mianyang Mountain at the junction of Jiujiang County and Xing Zi County in Jiangxi Province today. Today, Tao Yuanming's tomb is well preserved, and the tombstone consists of three stone tablets, one big and two small. In the middle of the regular script, "The Tomb of Mr. Jingjie, Tao Gong of Jin Dynasty" is engraved with epitaph on the left and words on the right, which was made by the descendants of Tao in the first year of Qing Qianlong.

After Tao Yuanming's death, his best friend, Yan Yanzhi, wrote the Map of Zheng Tao for him and nicknamed him "Jing". Yan Yanzhi praised Tao Yuanming's character and integrity in his obituary, but did not fully affirm his literary achievements. Tao Yuanming's position in the history of China literature has not been fully affirmed and recognized in the decades after his death.

Xiao Tong, Prince Zhaoming of Liang Dynasty, attached great importance to Tao Yuanming's poems and couldn't put it down. Xiao Tong personally compiled, prefaced and passed on Tao Yuanming. The Collection of Tao Yuanming is the first collection of literary works by scholars in the history of China literature, which is of great significance. Xiao Tong praised "his prose is not crowded, his words are brilliant, his ups and downs are obvious, he is superior to others, and his cadence is as bright as Beijing".

During the Southern Dynasties, Tao Yuanming's literary position was not recognized as it should be, but his poetry and prose works spread more and more widely and influenced more and more.

During the Sui and Tang Dynasties, more and more poets liked Tao Yuanming's poems and praised him more and more.

Wang Ji was an idyllic poet in the early Tang Dynasty. Like Tao Yuanming, he lived in seclusion in the countryside for many times, entertaining himself with Gin. Are you fat? Collapse? nbsp

Ruan Ji woke up less and less, and Tao Qian got drunk more and more.

A hundred years later, how full is it? A fun and long song.

Meng Haoran, an idyllic poet in Tang Dynasty, worshipped Tao Yuanming very much. He wrote in "Returning to Hannan to Send Old Beijing Tour in Midsummer":

Appreciating the Biography of Gaotu, Tao is the best, and his eyes are idyllic, so he calls himself Emperor Xi.

Li Bai admired Tao Yuanming's character and poetry. In the script to Zheng Liyang wrote:

Ling Tao gets drunk every day. I don't know five Liu Chun.

Su Qin has no strings and pours wine with a towel.

Under the breezy north window, I call myself Emperor Xi.

When I arrived at chestnuts, I met my whole life.

Li Bai's thought of "being able to urge the eyebrows to bend over and serve the powerful" is in the same strain as Tao Yuanming's spirit of "fighting for rice without bending over".

After the Anshi Rebellion, Du Fu lived a wandering life, taking Tao Yuanming as his confidant. He wrote in "To Yin Wei's Henan Husband":

Relaxation should be wine, not poetry.

This meaning is implicit, I will be born after you.

Bai Juyi, a poet in the middle Tang Dynasty, highly admired Tao Yuanming. In 8 15, Bai Juyi was demoted to Sima, Jiangzhou, which is close to Xunyang, Tao Yuanming's hometown. He visited Tao Yuanming's former residence and wrote the poem "Visiting Tao Gong's Former Residence". In the poem, "Dust and dirt don't pollute jade, and Feng Ling doesn't peck at fishy smell" is first used to praise Tao Yuanming's noble personality, and finally he wrote:

Chaisang ancient village, chestnut old mountains and rivers.

No chrysanthemums under the hedge, no smoke in the idle city.

Although the descendants are unknown, the clan has not moved.

Every time Tao surnamed, my heart still stays.

Bai Juyi is in the body of sixteen little Tao Qian. It says:

Sir, I've been gone for a long time, and I have a legacy of paper and ink.

Advise me to drink one cup after another, and there is nothing to say.

I come from the boss and admire him very much.

Others can't reach it, and the effect is drunk.

The ancient literati in China were addicted to alcohol, which was inseparable from the influence of Tao Yuanming. Bai Juyi's poem makes it very clear: "If you don't achieve anything else, you will get drunk."

In the Northern Song Dynasty, Tao Yuanming's position in the history of China literature was further consolidated and confirmed. Ouyang Xiu praised Qu Ci and said, "Jin has no articles, but Tao Yuanming has Qu Ci. Ouyang Xiu also said, "I love Tao Yuanming, wine and leisure. "Wang Anshi in the Northern Song Dynasty once said that Tao Yuanming's poem" Building a house is human, but there are no chariots and horses. Asking yourself what you can do is far from self-biased. " "There is no such sentence since the poet. However, at the end of the Yuan Dynasty and the beginning of the Ming Dynasty, he tended to be outside the group, and his ci was brilliant. Between Jin and Song Dynasties, it was gone forever. "

Su Dongpo said in "A Book with Su Zhe" that "I am not very good with poets, but there are not many good and profound poems, but their poems are qualitative and realistic, only comparable to Cao, Liu, Bao, Xie, Li and Du". It is unfair for Su Dongpo to put Tao poetry above Li Bai and Du Fu. However, he summed up the artistic style of Tao poetry with the words "substantial, rich and practical", which is still very accurate. Su Dongpo regarded Tao Yuanming as a mentor and friend all his life. He not only loves his poems, but also admires him as a person. In his later years, he said in the book with Su Zhe: "I am deeply ashamed of my profound knowledge and want to take the evening festival as a warning."

Because Ouyang Xiu, Wang Anshi and Su Dongpo occupied the supreme position in the literary world of the Northern Song Dynasty, their admiration for Tao Yuanming undoubtedly played a vital role in further determining his position in the history of China literature.

Xin Qiji, a patriotic poet in the Southern Song Dynasty, took Tao Yuanming as his confidant in the depression of serving the country with no door and hard ambition. The word "Shui Long Yin" says: "You have to believe that this Weng is not dead, and now he is angry." There are 626 words left by Xin Qiji, of which 60 are recited, mentioned, quoted by Wen Taotao explicitly and implicitly, and almost one word in every 10 is related to Tao Yuanming. Xin Qiji said in Nian Nu Jiao: "You must believe in picking chrysanthemums, and you will be happy for thousands of years. Only Tao Pengze." Gave Tao Yuanming the highest evaluation ever.

Yuan Dynasty, Ming Dynasty, Qing Dynasty and even modern times all followed the lofty evaluation of Tao Yuanming in Song Dynasty.

Tao Yuanming's immortal poems and great personality have influenced the thoughts and creations of several generations of literati such as Li Bai, Du Fu, Bai Juyi, Su Dongpo and Xin Qiji. He made inestimable contributions to the development and prosperity of China literature.

Tao Yuanming's poems focus on expressing emotions and aspirations. His language, seemingly simple, is actually wonderful. In plain and mellow poems, there are warm feelings and a strong flavor of life. Tao Yuanming's Five Poems of Returning to the Garden is a masterpiece or the best in pastoral poetry. Among them, "Less Five Suitable Custom Rhyme" was compiled into the Chinese textbook for middle school students. The lyricism of poetry is refreshing; The scenery of the poem is an eye-opener. Unforgettable after reading it. Whenever you read it, it is a wonderful enjoyment.

Less than five appropriate rhymes, sex autumn mountain.

I sneaked into the official career network and have been away from the game for more than ten years.

Birds in cages are often attached to the forests of the past, and fish in ponds yearn for the abyss of the past.

Land reclamation in the south and return to the countryside.

The house is surrounded by about ten acres of land, thatched cottages.

Willow trees cover the eaves, and peach trees cover Li Lieman in front of the hospital.

A warm and distant village, the smog in the Yi market.

Several dogs barked in the alley, and the mulberry tree was barked by a rooster.

There is no dust and sundries in the yard, and the quiet room is comfortable and leisurely.

Trapped in a cage without freedom for a long time, I finally returned to the forest today.

The great Tao Yuanming, whose poems will shine with the sun and the moon, will illuminate the development path of China literature.

What is the impact on future generations after death? Although the cause and effect are different, the evil ways of ancestors will still be bad for future generations, which is also the reason for personal reasons. They will not shelter their offspring. If they suffer too much, they will often hinder them and remind them to cross over.

What feng shui influence does "sea burial" have on future generations? Eating and dressing is also a matter of custom.

Practicality, convenience, comfort, safety, hygiene and beauty are good feng shui. These standards are practical and easy to master. Consistent with the above viewpoint, feng shui is interpreted positively; Contrary to the above view, Feng Shui is negatively interpreted. Residents in modern residential quarters are conceived, designed and built according to the concept of practicality, convenience, comfort, safety, hygiene and beauty, and can only be judged according to this concept. With the ancient concept of "Luo (mule) horse", it can only be that the bull's head is not the horse's mouth.

How to buy a house is based on everyone's heart. The most important sign of heart orientation is "like". Everyone likes different things. Love is good feng shui. I don't like it. I feel depressed and even uncomfortable wherever I go. No matter how good this place is, it is also a good place for others, not the good feng shui that the parties need.

What is the best feng shui? -The best feng shui is mental balance; No greed, no desire, no luxury and no desire is good feng shui.

Does raising children have anything to do with feng shui? -raising children must be related to feng shui. The subjective condition of geomantic omen is the ideological basis of human beings; The objective condition of geomantic omen is the surrounding environment. The two complement each other and will definitely affect children's physical and mental growth.

Feng shui is the right choice for living terrain. The conclusion I have drawn from hundreds of sites is that most of them have the characteristics of geomantic omen, regulating qi and compass, which obviously should have a certain cultural meaning of compass, but it is basically a one-vote veto, limited by topography and conditions, leaving no continuous population. The example I found in reality is that the terrain is illegal, the living and production conditions are lacking, and the use of Feng Shui compass is like a child's play, which is meaningless. That's why I said, "Practical, convenient, comfortable, safe, hygienic and beautiful is good feng shui. What is Feng Shui? It is more beneficial to think from a scientific perspective. " In the past, it was impossible to build houses in many areas. Now there are steel bars, cement, glass, running water, electricity and gas, which can be built and built. High-quality building materials overcome the limitation of inferior terrain. Wood, mud, paper window, carrying water, thatch, loose fire and steel bar, cement, glass wall, tap water, electricity and gas are definitely two geomantic meanings, which also represent the progress of the times. Science has brought unprecedented new horizons to mankind. In the era of wood, mud, plastering windows, carrying water and hanging water, thatching and relaxing fire, we can only choose low-lying areas with lee and sun, and houses can only be short. Low-lying and low-rise buildings have a basic defect: dark and damp, poor ventilation, poor drying efficiency and poor air quality, which are prone to mildew and pathological changes. Steel bars, cement, glass walls, tap water, electricity and gas are all likely to make buildings move upwards, and tall buildings are all possible, which are obviously bright and have good ventilation and drying efficiency. For example, because of the limitation of building materials, the platform-like high-rise area was not suitable for building in the past, but now it has the advantages of building materials, which can not only build houses, but also be superior to depressions in some aspects, such as brightness, air circulation and waterproof efficiency, which is more conducive to people's physical and mental health.

The quality of a city's geomantic omen does not depend on the natural geomantic omen in a narrow area, but on the basis of the overall natural geomantic omen, which dominates the city's political geomantic omen, economic geomantic omen and human geomantic omen. And * * * is the most typical political feng shui feature. For example, in the 1980s, there was a town across the river. Due to the existence of * * * institutions, there are few commercial outlets, and there are more than a dozen shops on the other side of the river that are the largest in the local area, forming a small and lively market. Due to various reasons, township-level institutions moved to other places, where there was a "sudden cooling" immediately. In less than three months, more than a dozen of the largest stores can't keep going, and the three small shops left are just a stall, without the prosperity of the past. A small township * * * has no independent financial function foundation, but it can bring such a huge feng shui effect contrast, not to mention a larger * * * institution with independent decision-making function and financial function, and its influence feng shui effect can be imagined to be even greater. It can also be inferred from this example that the geomantic omen of a city is determined by political geomantic omen, economic geomantic omen and humanistic geomantic omen formed on the basis of natural geomantic omen. The close combination of political geography geomantic omen, economic geography geomantic omen, human geography geomantic omen and natural geography geomantic omen is a complete geomantic omen.

Cities have obviously got rid of human dependence on natural geography and geomantic omen on a larger scale. Developed transportation, the roads in the sky and underground, as dense as cobwebs, have reached the point of omnipotence, forming a networked transportation convenience, without the restriction of relying on and using pure water as in ancient times. The realization of tap water has completely overcome the fact that weeds make a living. The realization of electricity and gas has overcome the dependence on a single natural fuel-firewood and grass. And so on, including the realization of other human factors, the realization of these conditions, completely get rid of human dependence on physical geography and geomantic omen, but also strongly prove the more magical facts of science.

What is Feng Shui? The first is the conditions for human survival. The second is better human living conditions. Third, profitable business, that is, choose good operating conditions. Think with a scientific mind. For example, what is the geomantic omen of Jiayi Garden in Huizhou? The answer is: it is the highlight of modern science and technology, that is, the feng shui of modern science and technology, such as: no reinforced concrete? Can you build such a tall house? There is no running water. Is there water there? Can people live there without water? Without water, feng shui, no matter how good it is, is just a moon in the water and a flower in the mirror. Feng Shui, Feng Shui, can meet people's survival and living conditions is the key. Another example: does a pipe pass through the top of your yard, which affects Feng Shui? The answer is: there is a pipe passing through the roof of your house. If it is not handled properly, it will affect your sight and beauty. There is the possibility that the pipeline will hinder the future space reuse (such as the obstacle of building renovation and heightening), and there are also technical problems of the pipeline (such as insufficient technical performance of the pipeline and potential safety hazards), which are all factors that affect Feng Shui. There is no feng shui influence in other senses. Using modern scientific thinking can better explain and clarify the problem.

The essence of geomantic omen is expressed in modern Chinese: creation and choice have superior living conditions and advantages; Rational use of natural objective conditions and laws; Conform to the main points of regularity, symmetry, necessity, rationality, comfort, practicality, convenience, superiority, safety, aesthetics and hygiene; Conforming to the principles of mechanics and science; Common sense and logic are both good feng shui. There is no mysterious feng shui that is puzzling! The essence of ancient geomantic omen is to correctly choose superior natural conditions to adapt to human survival. In places that are not suitable for human survival, I have come to the conclusion from hundreds of sites I have seen that human beings were completely eliminated there and did not continue to today's population. Geomantic omen emphasizes advantages, convenience and practicality, and is more suitable for human survival and life. If we use traditional geomantic theory to cut into the field of modern architectural design, we should be able to use modern high-tech design theory to cut into the field of traditional geomantic design. We should have a correct understanding of Feng Shui: for example, plants can purify the air, beautify the environment and promote people's physical and mental health, which means that plants have a strong Feng Shui function. Healthy, energetic, can earn a lot of money, do not need to spend medical expenses, that is, plants have the effect of prosperous wealth. Scientific and positive understanding can explain the problem better. For example, the high-rise air is good and the sanitation is good, which is the main thing. On the top floor, the measures to prevent leakage and lightning strike are stronger, and of course there are other precautions. Feng shui can only remind people to think from multiple angles, and modern science and technology are more accurate in technology. Traditional architecture is based on the theory of centripetal axial symmetry. Modern architecture is mainly practical and functional. The two have different foundations. For example, the ancient geomantic omen theory developed on the basis of traditional ancient buildings, just like the ancient carriage driving technology, can be used to guide the driving of modern cars? In ancient times, natural geomantic omen dominated, while in modern cities, man-made geomantic omen dominated, and their foundations were completely different. How can we stick to the rules? For example, I want to connect a water pipe under the checkout counter of a clothing store, which is convenient for washing cups. Do you know that Feng Shui is particular? The answer is: convenience, comfort, hygiene and safety are good feng shui. On the contrary, feng shui is not good.

Another example: does the fracture of the door brick affect Feng Shui? The answer is: the change of the firmness of the house and the structural damage will affect the geomantic omen of the house. The geomantic omen of the house is first of all the practicality, durability and safety of the house, which is the service life of the house.

Will putting a fire water tank in front of the balcony affect Feng Shui? -whatever is beneficial to human society will not affect Feng Shui; Only things that are not beneficial to human society, even harmful things, will affect Feng Shui. Putting a fire box in front of the balcony does not hinder various activities, but plays a role in protecting the safety of the house. It is impossible to hinder Feng Shui, but it is beneficial to Feng Shui.

Use the standards of regularity, symmetry, necessity, rationality, comfort, practicality, convenience, superiority, safety, aesthetics and hygiene to evaluate and consider various things respectively. Conforming to regularity, symmetry, necessity, rationality, comfort, practicality, convenience, superiority, safety, aesthetics and hygiene is good feng shui. On the contrary, it will be bad, that is, feng shui is not good. No matter how reasonable the layout of geomantic omen is, it can only be regarded as a strange talk, far from being regular, symmetrical, necessary, reasonable, comfortable, practical, convenient, beneficial, safe, beautiful and hygienic. No matter how good feng shui is, the core must be to better adapt to human life and production activities. For example, the door of the master bedroom opens on the background wall. What does feng shui say? The answer is: the master bedroom door opens on the background wall, which is symbolic and symbolic. You can improvise when you get to the scene. The principle of justice is: rationality, beauty, practicality, convenience and safety are the principles of justice. On the contrary, it is crooked ways. Another example: Feng Shui, which side should the door be closed on? -It is convenient and practical. Install the left side when it is practical and convenient, and install the right side when it is practical and convenient. If it is inconvenient and impractical to install the door seal, don't install the door seal, it is too much trouble, asking for trouble. Anything that is inconvenient, impractical, in the way and asking for trouble is a taboo of Feng Shui.

Regularity: regularity means: rational planning and layout, seeing the spirit in complexity. Is to have a unified and neat standard, uniform, not in a mess. In modern cities and rural areas, those chaotic buildings cancel each other out and contradict each other. From the perspective of geomantic omen, they are out of order. In fact, where there is more poverty and poverty. For example, my home used to be the east gate, but now it's changed to the south gate, but the terrain in the west is high. When it rains, the rain flows through the front door and washes the southwest corner. What is this feng shui? The answer is: the terrain is irregular, irregular. It is necessary to comb the terrain to make the rainwater and running water standardized and orderly. The current situation is that running water is like a headless fly, scurrying about. For the disorderly flow of water, or for running water. Feng shui is like this, so will personnel.

Symmetry: the core of symmetry is to have center and focus; Starting from the center and focus of the house, seduce human nature, act and be a person with a center and focus, that is, human nature should have a backbone, not a confused fly. Traditional wind is actually a symmetrical theory and a geomantic aesthetic inspired by the beauty of nature and human body. From the perspective of circle, square and right, the human body is actually an irregular concave-convex body, but one of the main aesthetic characteristics of the human body is left-right symmetry. As the geomantic concept of the unity of heaven and man, the basic core embodied in traditional architecture is: left-right symmetry, front-back symmetry, and seeking balance in symmetry.

Must: First, it means that these structures and settings are necessary, not redundant, but indispensable. Not optional; Yes, it has no substantive significance; No, things that have no impact on normal life. These structures and settings are necessary for human beings to serve them. Second, it is not suitable to change these structures and settings, that is, it must be like this. For example, why did you buy two seats? Need, must, practical, comfortable, love, appreciate, feng shui must be good.

Does the frosted glass at home affect Feng Shui after two bedrooms? The answer is: whether this kind of question is necessary or not is the standard to measure the quality of Feng Shui. Household frosted glass is an essential part of home houses and furniture. It is not a toxic or harmful substance. The installation is firm and safe, and does not affect the geomantic omen. It's just that ground glass is not a necessary configuration component for houses and furniture at home, but a redundant configuration component, which is a toxic and harmful substance. If it is not installed firmly and safely, it will affect Feng Shui.

Practicality: For example, where windows can only be found, good lighting effect means good feng shui. In other places, the lighting effect is not good or there is no lighting at all, which is actually bad feng shui. For another example, it is best to choose the location of drilling wells by means of feng shui and qi management, but if there is no water, it will be futile and meaningless at all. Therefore, it is more practical to choose the position that can ensure drainage first when drilling wells. Another example is: How about hanging copper coins from copper gourd and Emperor Wu near the bedside window? ———— No practical value. If there is no anti-theft safety net or window, the bedside cannot be close to the window, which is unsafe. Finding all the emperors' money, ancient and modern, Chinese and foreign, will not solve the problem. On this issue, installing anti-theft safety windows can offset the feng shui money of hanging 10 thousand emperors. Another example: What's wrong with putting a bath bucket in the bedroom? The answer is: it's definitely best to put things where they should be. A bath bucket in the bedroom is definitely not the place to put it. However, things have always changed. If it is appropriate to act flexibly, it can be put in the bedroom as long as it does not affect or hinder normal traffic and activities and does not affect Feng Shui. Another example: sitting in the north-south bunk, I want to seal the glass and install the glass door at the same time. Please ask the master to seal that side and keep it as a door. The answer is: I'm not there, so I can't answer for sure. I can only answer in principle: first, it is convenient to get in and out. Second, according to the space and use of the house (that is, according to what the house is going to do), in line with the principle of rational use of space, convenience and practicality, both parties comprehensively consider the side where the door is installed.

Finally, what is Feng Shui? It can also be understood and defined from other different directions:

In order not to hurt the self-esteem of the failed and affected party, not to sprinkle salt on the wound of the failed and affected party, not to prick the needle in the heart of the failed and affected party, and to give these people reasonable psychological comfort, Feng Shui can also be called "retrogression". Many tragedies are obviously caused by subjective mistakes, and many are obviously subjective "helpless" tragedies. If you look for the reason subjectively, it will undoubtedly hurt the psychology of the parties again, and the parties to the tragedy are always worried about the occurrence of the tragedy and cannot dispel their doubts. At this time, Feng Shui always leads people to look for reasons from outside the objective, that is, to find a reasonable explanation from the definition of "intangible Feng Shui terms", which is actually to induce the parties to look for it. This way of "finding a step" for others, objectively evaluated, can also play a role in releasing some psychology, but from the perspective of the development of Feng Shui, it has a great negative effect, which seriously hinders and interferes with the subjective efforts and struggles of individuals, leading to the failure of Feng Shui.

In order to blame the subjective responsibility on the objective, Feng Shui can also be called "ruffian helplessness". If it is clearly a crime of corruption and bribery, Feng Shui can be defined as "a fortune star has committed a crime and brought heaven"; Obviously, it is caused by wealth, and Feng Shui can be defined as "killing wealth and encountering ghosts". In short, the parties concerned are "innocent" but "wrong" in geomantic omen. This kind of blaming the subjective responsibility on the director can objectively reduce the ideological burden and satisfy some vanity; But on the other hand, it induces people not to look for reasons from personal subjective direction, not to work hard from personal subjective direction, but to shirk their responsibilities from other directions, which is also the biggest shortcoming, mistake and weakness of Feng Shui.

This is associated with other scenes. One crisp autumn day, a lovely mother and her beloved baby were playing outdoors. The baby accidentally fell down and began to cry loudly. The lovely mother quickly picked up the baby and patted the dust on the baby with distress. Then, facing the farm, the lovely mother stamped her foot several times and said, "This damn farm made my baby fall." At this time, the beloved baby burst into tears, took a few breaths, answered and cried, "Go home and get the hoe, and be sure to dig it out." So the lovely mother took her beloved baby home to find a hoe. This is a true portrayal and epitome of some practices of Feng Shui.

My ancestral grave faces south, there is a well within ten meters northwest, and there is a road in the middle. Does this well affect the ancestral graves? -For a geomantic treasure, there is a well ten meters northwest of the cemetery, which definitely has an impact on geomantic omen. The reason is that for the emperor, every day is in a high-risk and target position. If anything goes wrong, he will go through his heart and fall into the abyss. The tragic image is absolutely unbearable. For ordinary people, it doesn't matter whether there are wells in the cemetery every two or three meters, because ordinary people are not afraid of falling into the endless bottomless abyss and never worry about breaking into pieces. The reason is that ordinary people are at the bottom of the abyss and are no longer afraid of falling deeper, so nothing will happen again. Therefore, people also call Feng Shui "the skill of emperors"; Feng Shui is called "the study of emperors".

To truly understand the meaning of the word "Feng Shui", it is best to go to the desert and plateau in the northwest of China to experience a period of life, experience it for yourself and feel what the wind is. What is water? Northwest desert, thousands of miles away, no vegetation, no water, low temperature, human beings and all living things can not survive; In contrast, in the humid and warm climate of southeast China, a seed can take root and sprout on a stone and grow lovely plants, and you will know what is the real driving force of life-that is only water; Now those big deserts will become oases and full of vitality in a very short time as long as the water storage reaches a certain degree of saturation. At high altitude, altitude sickness is severe and breathing is difficult, so you will think about how pleasant the air at low altitude is and how great the air is-that is, how windy it is.

Feng shui, that is, some kind of taboo. China people have specific taboos of China people, foreigners have specific taboos of foreigners, and all ethnic groups have specific taboos of all ethnic groups. The specific taboo of China people is called Feng Shui, and the specific taboo of foreigners is not necessarily called Feng Shui, but it does not mean that foreigners do not have specific taboos. Taboos are caused by many factors, such as customs, views on something, taboos on certain animals and plants, taboos on certain words, cultural meanings and implications. For example, there can be no "trees" and "people" in the walled yard explained by the word "sleepy" and "prisoner", which is a typical joke; Doors and windows should be small, but not too big, which is a taboo custom evolved from the lack of wood; Red evil spirit is a ban evolved from some animals' special fear of red; The bedside cannot face west, which comes from the Buddhist and Taoist culture that "death is liberation, crossing to the western paradise, and the west is the destination of death" and so on. "the west is where people die" also comes from the explanation of sunrise and sunset. Since the sunset belongs to the sun in one day, people's life is as brilliant as the sun and belongs to the paradise of the west. Around this ban, there are other statements attached to this ban, which further explain it ... and so on; Originated from myths, such as peach trees can ward off evil spirits, which are typically spread by myths and legends; Due to the unbearable heat, there are many "evil spirits" in the west drying room; Because of the cold weather, there are many taboos on the northwest gate and windows ... and so on. In order to better find the reason and answer from the objective outside, and not to sprinkle salt from the subjective inner pain, the sharp, angular, vertical, intersecting, archery objects, stones and broken mountains seen in the door, window and field of vision are naturally physical examples of evil. No matter in the past or now, it must be easy to find one or two characteristics of pointed, angular, vertical, intersecting, bow-shaped objects, stones and broken mountains that can be seen in the field of vision of doors and windows. People must have a sense of balance and comfort when they find that one or two are not subjective but objective hazards in the most difficult moment.

Taboos, some of which are reasonable and scientific, and some of which are customized, do not mean that they are all reasonable and scientific. Such as: superstition, pregnancy can not customize the wardrobe? -This custom can only be regarded as prohibited by a few places and a few people, and cannot represent universality. Be quiet during pregnancy, and it is not appropriate to move things and build at home, as evidenced by realistic examples; But it doesn't mean that the wardrobe outside can't be customized. It is also possible not to move into the house immediately after customization. If there is such a ban, we should treat it differently and rationally, and it is more reasonable to think and explain it with modern scientific knowledge and common sense of daily life.

What influence did Du Fu's poems have on later generations? Du Fu's great contribution to poetry creation has brought far-reaching influence to later generations.

People of all ages, including many outstanding classical poets, fell in love with him and regarded his poems as the highest model of learning. At the same time, many famous scholars or anthologists who collected, annotated and studied Du Fu's poems appeared in the past dynasties. In the history of ancient literature in China, no poet has so many followers as Du Fu. If we tell all the influences of Du Fu, it will almost cover the whole history of the development of China classical poetry after the Tang Dynasty. Here,

Du Fu's realistic creative spirit of singing for the people first directly promoted the development of Tang poetry. In the middle Tang Dynasty, a group of poets headed by Bai Juyi advocated "New Yuefu", which was a realistic poetry movement inspired by Du Fu's poetry creation.