Who is the author of Six Kingdoms? Is he the Eight Masters of Tang and Song Dynasties? Who were you in the Tang and Song Dynasties? Thank you, everyone.

Su Xun's "On the Six Kingdoms" turned out that the six kingdoms were shattered, which was not good for soldiers, bad for war and bad for Qin. If you are guilty of Qin, you will lose your vitality, and you will be defeated. Or: "The six countries mourn each other, so they pay tribute to Qin?" He said: "If you don't take bribes, you will lose your strong support. You can't do it alone. So' the disadvantage is in Qin'! " In addition to seizing, the Qin dynasty seized the city when it was young and the city when it was big, which was actually hundreds of times more than the income and victory of the Qin dynasty. In fact, the death of princes is a hundred times that of the defeated. Then the great desire of Qin and the great misfortune of princes are not in war. Think of my grandfather, dew cream dew, cut thorns to make room. If children and grandchildren don't cherish it, giving it to others is like abandoning grass. Cut five cities today, ten cities tomorrow, and then sleep for one night. Looking around, the pool is coming again. However, the vassal's land is limited, and the desire to storm Qin is insatiable. The more complicated it is, the more urgent it is. Therefore, the victory or defeat of the enemy without fighting has already decided the outcome. As for subversion, what is reasonable is reasonable. The ancients said, "To serve Qin with the ground is more like carrying firewood to put out the fire. The wages are endless and the fire will not go out." This statement is correct. Qi people didn't blame Qin, and finally the five countries moved out. What a pity! And won without helping the five countries. Since the five countries fell, they must be together. The Prince of Yan, from the beginning, stayed away, kept his land, and was not loyal to Qin. Therefore, although Yan was a small country and then died, it was also effective to use troops. For Dan, with Jing Qing as the plan, the disaster started soon. Zhao tasted five battles in Qin, two defeats and three wins. After the Qin Dynasty, Zhao was attacked again, but Li Mulian did it. Mu Mu was slandered and punished, Handan was the county, but there was no end to fighting, which was regrettable. When the Qin Dynasty in Zhao Yan was completely destroyed, it could be said that it was mentally isolated and dangerous, and it was a last resort to die after defeat. To make the three countries love each other, Qi people can't be attached to Qin, assassins can't, and good generals are still there, so the number of victories and defeats and the principle of survival are not easy to measure compared with Qin. Oh! I'm afraid the Qin people can't eat any more, by bribing the Qin land to seal the world's advisers, serving the Qin heart, respecting the world's wizards and making great efforts to go to the West. Sad husband! With this trend, it was robbed by the power accumulated by the Qin people, and the moon was lacking day by day, in order to tend to extinction. For the country, no one was taken away by Wikipedia! Husband and Qin are princes, weaker than Qin, but they still have the potential to win without taking bribes; The story of the world falling from the six countries is that it is under the six countries again. The six countries perished not because their weapons were not sharp and the battles were not well fought, but because they bribed Qin with land. Bribing Qin with land lost its own strength, which is the reason for its demise. Some people may ask, "did the six countries perish one after another because of bribing Qin?" A: "Countries that don't bribe Qin will perish, because there are countries that bribe Qin. The reason is that if you don't bribe Qin, you will lose a powerful foreign aid, and you can't save it alone. Therefore, it is said:' The disadvantage lies in bribing Qin'. " In addition to seizing land through war (and accepting bribes from governors), the small country of Qin won towns and the big country won cities. Compared with the land acquired by the state of Qin through bribery, it is actually a hundred times more. In fact, the land lost by the princes of the six countries (bribing Qin) is 100 times more than that lost by defeat, so the greatest wish of Qin and the greatest disaster of the princes of the six countries are certainly not war. Their ancestors braved the cold, frost, rain and dew to get a small piece of land. Children and grandchildren don't care much about those lands, so they give them all to others, just like abandoning (worthless) grass. Cut five cities today and ten cities tomorrow, so that you can have a good sleep. (But the next day) I got up and looked around, and Qin Jun came again. In this case, the vassal's land is limited, and the greed of the violent Qin State can never be satisfied. The more land is given to Qin, the more urgent it is for Qin to invade vassals. So there is no need for war. It is clear who is strong and who is weak, who wins and who loses. It is natural that it will eventually fall into complete destruction. The ancients said, "Taking Qin with the ground is like holding firewood to put out a fire. When the firewood is burned out, the fire will be extinguished. " That's right. Qi did not bribe Qin, and finally perished with the Five Kingdoms. Why? Make friends with Qin instead of helping the other five countries. The demise of the Five Kingdoms is inevitable for the State of Qi. The monarchs of Yan and Zhao had long-term plans at the beginning, and they could defend their country, uphold justice and not bribe Qin. Therefore, although Yan was a small country, it finally perished. This is the effect of playing Qin. It was not until later that Yan Taizi Dan sent Jing Ke to assassinate the king of Qin as a tactic to deal with the state of Qin that it caused disaster. Zhao has been at war with Qin five times. I lost two battles and won three. Later, Qin attacked Zhao twice. (General Zhao) Li Mu beat back the attack of Qin one after another. When Li Mu was framed and killed, Handan (the capital of Zhao) became a county (a county of Qin). Unfortunately, Zhao resisted Qin with military force and failed to persist. And Yanzhao was in the time when Qin was about to destroy other countries. It can be said that their wisdom and strength are very thin, and it is indeed a last resort to die after defeat. If Han, Wei and Chu cherish their land, Qi will not be attached to Qin. The assassin (of Yan State) did not stab the King of Qin (of Zhao State). Li Mu (Zhao) is still alive, so the fate of victory or defeat and the truth of survival may not be easy to judge if compared with Qin. Alas! If (the princes of the six countries) bribe the land of Qin State to be made a counselor of the world, treat the wizards of the world with the heart of serving Qin State, and Qi Xin wants to unite with the Western Expedition (against Qin State), then I'm afraid the Qin people can't even eat. What a pity! There was such a favorable situation, but it was coerced by the long-term power of Qin, and it cut land every day and every month, so that it went to extinction. People who govern the country should not be intimidated by Wikipedia! The six countries and the state of Qin are vassal States. Although the strength of the six countries is weaker than that of Qin, there are still cases where Qin can be defeated without bribing him. If we rely on such a big country to follow the old path of the demise of the six countries, it will be under the six countries again. "On Six Kingdoms" Su Zhe tasted six great families, and plotted against the princes of the world. With five times the land and ten times the people, he was furious with the Western Expedition, and he was bound to die in order to attack the State of Qin in Shanxi thousands of miles away. I often think deeply that there must be a way to protect myself. Gai didn't blame the people at that time for their carelessness, only because they didn't know the benefits and the general trend of the world. The reason why Qin and vassals fought for the world was not Qi, Chu, Yan, but in the suburbs of Han and Wei. The place where the vassals and the State of Qin competed for the world was not in Qi, Chu, Yan and Ye Zhao, but in the land of Han and Wei. There were Han and Wei Dynasties in the Qin Dynasty, for example, people had abdominal diseases. Han and Wei blocked the attack of Qin, but harmed the governors of Shandong, so the most important person in the world was Han and Wei. The former leaders used Qin to collect Korea and Shang Yang used Qin to collect Wei, but failed to win the hearts of Han and Wei, and sent troops to attack Qi Qiangshou, thinking it sad. But those taboo in the Qin dynasty can still be seen. It is also a dangerous thing for Qin to fight in Yanzhao. The Vietnamese army chased Wei, but Yanzhao refused to go to the front, and the Han and Wei took advantage of it, which was also a dangerous road. Qin never worried about the attack of Yan and Zhao, so Han and Wei were attached to Qin. The estrangement between Fu Han and Wei governors made Qin people go in and out of it. I didn't know the world was evil! Are Wei and South Korea, the powerful countries of Qin, which have just been appointed as the teachers of tigers and wolves, safe in Qin Village? The Han and Wei Dynasties broke the Qin Dynasty, and then the Qin people wanted to pass on the soldiers to the eastern governors, which made the world suffer. Husband, Han and Wei can't be immune to Qin, and the princes in the world cover the west with them. It is better to pro-Han and pro-Wei to crowd out Qin. Qin people dare not go beyond Han Wei to see Qi Chu Yan Zhao, but Qi Chu Yan Zhao can finish it in the meantime. With the four countries doing nothing, Han and Wei were assisted, so that Han and Wei had no worries about the East and were born too late; The two countries appointed Qin, and the four countries rested in it to help them. If so, they will never stop. What would they do if they were in Qin? I didn't know this at first, but I was greedy for the size of the territory (Y), broke the contract and slaughtered myself. Before the gas came out, the princes of the world were trapped. As for the Qin people, it is not sad to wait for their gap to take their country! And I don't know the situation in the world! The goal of the Qin state and the vassals for the world is not in Qi, Chu, Yan, Zhao and other regions, but in the border of Korea and Wei. The goal of the warlord and Qin State for the world is not in Qi, Chu, Yan, Zhao and other regions, but in the border of Korea and Wei. For Qin, the existence of the Han and Wei Dynasties is like a disease with a heart. Korea and Wei blocked the entry and exit routes of Qin, but covered all countries on the east side of Yaoshan, so no place in the world was particularly valued. Once upon a time, Fan Ju was reused by Qin and conquered South Korea, while Shang Yang was reused by Qin and conquered Wei. Before the return of the Han and Wei Dynasties, King Zhao of Qin sent troops to attack Nikolay Tsygan and defend the region, which was considered worrying. In this case, Qin's worry can be seen. It is dangerous for Qin to fight against Yanzhao. Crossing the Han and Wei Dynasties to attack other countries' capitals, Yanzhao resisted in front and Han and Wei attacked behind. This is a dangerous road. However, when Qin went to attack Yanzhao, there was no concern of Han and Wei, just because Han and Wei United Qin. Han and Wei are the barriers of vassal states, but Qin people can freely enter and leave their own countries. Is this to understand the world situation? Let Han and Wei Xiaoguo resist Qin, and it will be anticlimactic. How can they return to Qin without giving in? Han and Wei Yan surrendered and returned to Qin. From then on, the people of Qin can directly send troops to the eastern countries and let the whole world suffer from his scourge everywhere. Han and Wei can't resist Qin alone, and all the princes in the world have to rely on them to separate Qin from the west. It is better to be close to Han and Wei to resist Qin. Qin people dare not cross North Korea and Wei to plot Qi, Chu, Yan and Zhao, and then plot Qi, Chu, Yan and Zhao, so they can settle down in their own fields. With the four countries not fighting, they helped Korea and Wei, which were threatened by enemy countries, so that Korea and Wei did not guard against the worries of the eastern countries and stood up against Qin Jun for the whole world; Using Han and Wei to deal with Qin, the other four countries can take a break in the rear and help them secretly, so they can cope endlessly. What else can Qin do? The vassals didn't know to adopt this strategy, but only coveted the interests of a little land on the border, broke their vows, broke their contracts and killed people in the same camp. The Qin army has not been dispatched, and the vassal States in the world have fallen into their own trap. It's not sad that Qin people can come in and swallow their own country! Su Xun (A.D. 1009- 1066) was an essayist in the Northern Song Dynasty. Together with his sons Su Shi and Su Zhe, they are called "Three Sus", and they are all included in the "Eight Masters of Tang and Song Dynasties". The word Ming Yun is called Lao Quan. Meizhou Meishan (now Sichuan) people. It is said that I didn't study until I was 27. After studying hard behind closed doors for more than ten years, I have made great progress in my studies. In the first year of Ren Zongjia (1056), he led Su Shi and Su Zhe to Bianjing and called Ouyang Xiu, a bachelor of Hanlin. Ouyang Xiu admired his works, such as Power, Balance and Tactics, and thought that they could be comparable to Jia Yi and Liu Xiang, so he recommended them to the court. At that time, officials and scholars rushed to tell stories, and the literary name flourished. In the third year of Jia's reign, Renzong called him to the Scheeren Hospital to take the exam, but he pleaded that he was ill and refused to reply. Jia five years, as the secretary of the provincial school book lang. Later, he wrote "Tai Chang Li" with Yao He, the magistrate of Xiangcheng County. Soon after writing, he died and was posthumously awarded as Guanglu Temple Cheng. Su Xun is a man with political ambitions. He said that the main purpose of his composition is to "speak the important words of the moment" and "apply them to the present". In some important argumentative papers, such as Lun Heng and Shang Shu, he put forward a set of ideas of political innovation. He believes that to govern the country well, it is necessary to "assess the situation" and "set the situation." He advocated "respecting prestige", strengthened official management, broke the laziness, inspired the enterprising spirit of the world and revitalized the Song Dynasty. Because Su Xun has a good understanding of social reality, is good at summing up historical experience and lessons, and takes history as a mirror, although his political essays inevitably have some pedantic and biased views, many of his views are still to the point. Ceng Gong said that Su Xun was "easy to talk and easy to fight". Su Xun's 65,438+00 books, Tactics, Counting the Enemy, Balance of Power, Secret Books of Shang Dynasty, Making Enemies and Book of Shang Emperor, all discuss military issues. In the famous Six Kingdoms, he believed that the downfall of the Six Kingdoms was to bribe the State of Qin. In fact, it is a mockery of the past and accuses the humiliating policy of the Song Dynasty. The investigation of the enemy further reveals that the essence of this policy of bribing the enemy is to cripple the people. The Military System puts forward the idea of reforming the military system, restoring military morality and credibility. The Bill of Rights systematically studies the strategic and tactical issues. In Ji Xiang, he pointed out the strategic mistake that Ji Xiang could not attack Xianyang. He also emphasized the strategic and tactical principles of avoiding reality, attacking the weak with strong force, making good use of surprise soldiers, suspecting soldiers, making a quick decision and winning by surprise. Su Xun's lyric prose is not much, but there are also many wonderful chapters. In "Sending Stone to the North", he hoped that Shi, a friend of Qidan, would not be afraid of violence, write lightly and have momentum. The Portrait of Zhang Yizhou describes Zhang's deeds of governing Yizhou, and creates an image of a feudal official who is lenient and loves the people. The Story of the Wooden Rockery expresses feelings with things, praising a spirit of self-reliance and integrity. Su Xun's prose has distinct arguments, strong arguments, sharp language and strong persuasiveness. Ouyang Xiu praised him for his "excellent eloquence", saying that "going up and down, rushing in and out, must be built deep and then stop" ("Epitaph of the Soviet Union in the Lord's Book of Wen 'an County, Bazhou"); Ceng Gong also commented on his articles "Pointing at things, saying things with an introduction" and "Worry must not be chaotic, the boss must not flow" ("Mourning for Su Mingyun"), both of which are more pertinent. The artistic style is magnificent and varied. Some articles are also good at twists and turns. In Shu Mi Shu, Su Xun also commented on his articles as "the poet's softness, the poet's simplicity, the softness of Meng Han, and the simplicity of Sun Wu". The language of his article is concise, concise and meaningful; But sometimes, he can be on a par with others, and he is especially good at making vivid and wonderful metaphors, such as "The Story of Brother Zhong Fu Ziwen", which uses geomantic omen as a metaphor and makes a natural description, which is an example. Su Xun's paper is also full of penetrating insights. He opposes flashy and weird prose and advocates learning ancient prose; Emphasize that articles should be "sincerely convinced" and write "from the heart"; It is advocated that articles should be "made for things" and "words must be in the present". He also discussed different styles of * * * and different writing methods. He is especially good at evaluating the styles and artistic features of various essays from comparison. For example, the first book "The Connotation of Shang Ouyang" commented well on the articles of Mencius, Han Yu and Ouyang Xiu. Su Xun doesn't write many poems, but he is good at writing five ancient poems, which are simple and vigorous. Ye Mengde, a poet in the Song Dynasty, commented that his poems were "profound and tasteful, just like their prose" (Shi Lin Shi Hua). His two poems by Ouyang Yongshu, White Rabbit, Seeing the Mountain off, Yan Shu, Answering Two Covenants and Waiting for Wu, are excellent, but their overall achievements are far less than those of prose. Su Xun's works were popular in various versions in the Song Dynasty, and most of them had been lost. Today, there is a remnant of the Collected Works of Lao Su in the Northern Song Dynasty. Popular reading materials include "Four-part Collection", "Shadow Song Banknotes" and "Jia □ Collection" 15.