China was a Taoist in Jin and Yuan Dynasties and the founder of Quanzhen Daolong School. The word Tongmi, named Changchun Zi, is known as the real person in Changchun. Dengzhou (now Shandong) was born in Qixia. The world is famous, sensitive and easy to remember, and knowledgeable. /kloc-became a monk in Ninghai in 0/9, and held a ceremony of accepting disciples in Wang Zhongyang. After his death, he entered Panxi Cave for 6 years. Later, he went to Longmen Mountain in Longzhou (now southeast of Baoji City), lived in seclusion for 7 years, and founded Quanzhen Daolongmen Sect. In the 28th year of Dading (1 188), Sejong was summoned to Yanjing (now Beijing) to ask the truth and preside over the Spring Festival. In the first year of Ming Chang (1 190), Jin Zhangzong banned Quanzhen Taoism and other religions on the grounds of "confusing people and disorderly people", and Qiu Chuji immediately returned to Qixia, Shandong. Laizhou haotian view. Both the Southern Song Dynasty and the Jin Dynasty sent envoys to summon them, but they didn't go. In the fourth year of Xingding (1220), 18 disciple set out from Laizhou and traveled to Wan Li for two years. They arrived in the Western Regions and met Genghis Khan. Mao was convinced of his words and gave him the title of immortal and master. Disciple Li Zhichang wrote "A Journey to the West in Changchun" and described his experience in detail. Yuan Taizu returned to Yanjing in the 19th year (1224). Mao gave him a scroll and a seal, put him in charge of Taoism in the world, and ordered him to exempt all Taoists and Taoist tax officials. After the gathering of Taoist couples, metaphysics became more and more popular, and temples and altars were set up in various places, which expanded the influence of Quanzhen religion. In the twenty-second year of Yuan Taizu, Taiji Palace was changed to Changchun Palace, and Hu Jin was given in early autumn, leading the way. In July, he died in Baoxuan Hall and was buried in Shuntang of Baiyun Temple. In the sixth year of Zhiyuan (1269), he was awarded the "Bishop of Changchun Performing Arts". From Yuan Wuzong to junior year (13 10), he was named as "the true king of Changchun Power". Qiu Chuji inherited Quanzhen religion and advocated equality, exchange and integration of the three religions. Advocating that monks should become monks and sever all dust ties; Advocating abstinence is the foundation of cultivating immortals. His works include "Dandan Zhi Zhi", in which detailed pictures, techniques and meanings of nine alchemy methods are presented. According to the creation of heaven and earth and the birth process of human body, this paper expounds the principle that human innate qi and acquired qi can interact through cultivation to form great Dan. His other works include Ming Dow Ji, Feng Xuan Qing Hui Lu, On Death and Panxi Ji.
In Jin Yong's Legend of the Condor Heroes, Qiu Chuji became a Taoist who loved martial arts and helped others. He once fought with the Seven Monsters in the misty rain building in Jiaxing, which triggered the story of Guo Jing later.