1 Nature is endless.
The concept of science deserves reflection.
The core concepts of integration, Yijing integration and communication
Duke Zhou, institutionalized, put others to death and went to heaven himself. His leadership is so strict that his subordinates dare not speak and can't hear their opinions.
A hundred schools of thought contend for the convenience of research. Confucian legalists seem to have opposite ideas, but if legalists, legislators, law enforcers and judges all have conscience, then legalists will become Confucianism, and nothing can be treated with a static and divided eye, otherwise it will become formalism and metaphysics. You can't study too hard. A hundred schools of thought contend in explaining the Book of Changes, which is comprehensive. Don't look at the problem from an independent angle and dichotomy.
Mind, Confucius belongs to the world.
If you use nine, you will see a leaderless group, Ji. All six dragons are dragons. Dragons should be flexible, and dragons have the wisdom to see the head but not the tail. The words must be funny, so that everyone can listen: western philosophy is clearly dead, but eastern philosophy is alive.
It is not good to rely solely on having or not having, and we should make reasonable adjustments at any time. It's no good going all the way to the dark.
Case: Flexibility according to regulations. Without a leader, there is no fixed prime minister. If it is necessary to change, we should change it. We should seek truth from facts and formulate a code of conduct according to the actual situation.
Neo-Confucianism in Song and Ming Dynasties, when a person is too rational, his feelings will be indifferent, and affection is human nature.
The Ming dynasty banned the development of science and technology? Technology kills people? Humans will eventually die of technology? Science and technology need the guidance of excellent philosophy.
Aftereffects of industrialization: industry is needed, but industrialization is not needed. Lack of water, soil, food, people and morality (reasons). It's creepy. The back of my head is cold.
The sequela of commercialization needs commercialization, but it should not be commercialized. Commercialization will devour culture.
Unilateralism.
Internet and media invaded the family, and family education was destroyed. The commercial appeal brought by the media (stars/rich people/entertainment circles/reality shows) ruined family education. No one listens to what really learned people say. The network is used to store knowledge.
Internet destroys ethics and demeans human beings. The United States declined and China, Japan and South Korea rose.
China counted nine, counted (luckynumber)49, 79, seeking common ground while reserving differences, not seeking agreement. Thirty years in Hedong, thirty years in Hexi. After thirty years, great changes will take place in society.
It is irrefutable evidence why the people of China love peace. Southerners can't beat northerners, so they wear clothes and take off their clothes to eat.
Charm of Chinese, assimilation of China culture.
Times are changing, and it is a disadvantage not to speak Chinese in 2 1 century.
Cases line up, foreigners wait in line at airports and bus stops, and it is not allowed to stop annoying places, bus drivers and young people.
Natural conception.
If there are no two changes, human beings will be very dangerous. 1, new energy, seize the opportunities in the future. 2,
The sky hangs like an elephant, hoping for human reflection.
World War III was a cultural war. This is almost human wisdom. The European conference is best to unify China or Jews. Jews are very strict. If you don't do it, I will kill you, China. Unification is enough.
Chinese answer, I don't know this, if it is someone else, if it is me.
Almost the highest wisdom of mankind, almost, but not too bad, but it can be used.
Nothing is the same, Confucianism: cautious and independent, everyone is unique, born with personality, personal personality should be well preserved, don't always learn from others.
The Book of Changes is a treasure house of management. The defects of American management can only be managed by routine, not by exception. You can only see but not see. Environmental stability can play a great role and cannot cope with change. The failure of Obama's reform is largely due to the restrictive regulations and decentralization system in the United States.
Flexible thinking! The core of the book of changes
There is no distinction between good and bad, only right and wrong.
Why is the number of hexagrams 64? If you master 82% of the law, you can reduce the cost.
Don't stick to your own opinions and deal with problems flexibly.
Casual and sloppy are definitely two different things. Just right philosophy and modesty, just right. You can't be sloppy, but you must be sloppy and I ching. As long as it is reasonable.
Easy to be a gentleman, not a villain, very smart is caused by good moral character, but it is ineffective. Zhu sees feng shui. Blessed land needs Fumin to live in. Liu Bei fought in Wu Dong because of personal interests.
Small things will conquer the sky, and big things will conquer the sky.
Chinese-style leadership and Western-style leadership, China Chess represents the spirit of China people. Foreigners think chariots and horses are more powerful. All the chariots and horses were sacrificed heroically for the general, but only the general was not eaten. It won't be bad, a strong man will break his wrist.
Strip divination means that you are going to die, divorced from the masses. Americans make false accounts, while China makes two sets of accounts.
If people can't protect themselves, they can't be good leaders.
The Book of Changes says that people in heaven and earth have ghosts and gods, so we should stay away from them and make good use of them. What you don't listen to is superstition. Taking the right path through ghosts and gods is to stay away from ghosts and gods.
I ching can predict future changes. A gentleman's defeat is also a success, and a villain's success is also a failure. Management is future-oriented.
Grassroots live in the past, cadres face the present and leaders face the future.
Overproduction, excessive consumption,
The wonderful use of divination broke the superstition of a few people.
The Book of Changes controls future changes.
Knowing the movement is not static, but knowing the static is not enough. Stop at the best.
Professor Zhu, stop studying. Sharing reading experience, the greatest wealth in life is contentment, and the greatest wisdom is Zhi Zhi.
Westerners' remarks are divided into two parts, which are both unified and absolute.
China people can stop if they want to, or if they don't.
Throughout the ages, no matter at home or abroad, one yin and one yang are called Tao.
Confucius: No, no, nothing is absolutely impossible, and nothing is absolutely impossible.
Laozi: Tao can be done, Tao can't be done, and Tao is constant. It is normal that some people say yes and others say no.
Everything is in the air, and the situation is settled. People who don't talk are very powerful. People who are good at talking are less and less trusted.
The law of uncertainty, why not, does not lie in people, methods, instruments, but in accuracy, and then began to change. The Book of Changes tells us that only when we are uncertain can we measure it, and only when we measure the direction can we know how to adjust it.
Only when you make a plan do you know that you need to adjust at any time. There is a criterion and scope for adjustment. The quantification and institutionalization of American-style management cannot cope with the changes in the target market. There is virtue in chaos, and there is virtue in ancestors.
Tian Xingjian, the gentleman strives for self-improvement, the terrain is Kun, and the gentleman carries things with morality.
The undecided day, the established game-fate, the effort of life, is to find out where his fate is. Company, industry, everything is from an uncertain day to an established game, as well.
Predicting changes, crisis management and crisis management in the west are the sense of hardship in the Book of Changes. I'm not afraid if I understand.
What matters is the change of yin and yang. What really matters is the indifference of Tai Chi. There is only one thing to do in life, self-improvement and moral education. The only reliable thing is moral cultivation.
Can't do anything, lead to a word, enough is enough, stop at the best.
The most important thing in the Book of Changes is time, beginning, events, and time is death.
Westerners, please wait a moment. People in China don't like it. They can talk. If you want to come at once, learn to speak Chinese. Otherwise, your speech will be unpleasant and you will be angry.
1, man is the spirit of all things, and the difference between him and animals lies in courtesy. You must separate yourself from the beast.
China people have been far away from animals, which is an important achievement of our ancestors' struggle.
People should have autonomy when they are alive. The dignity of human nature lies in whether they can make their own decisions. China people like to make their own decisions, because understanding human nature lies in autonomy. The most precious thing for people is autonomy, not freedom, and translating autonomy into freedom is the biggest mistake.
64. Divination is not superstition. It is not superstition in itself. People are superstitious. If you want to do divination, don't be superstitious. If you want to be superstitious, don't do divination. When you want to do divination, ask yourself, if you let the result of divination determine your behavior, it is superstition.
65. The change of everything is complicated, and the sixty-four hexagrams are symbols.
66. From divination to mobilizing the army, it is inspiring and extends to teachers. It covers a wide range, and it is no longer just about fighting.
67. The Book of Changes was not designed for divination, but was cautious from beginning to end. Take what you know and count what you reason.
68. Deal with it according to law and courtesy.
69. The result of divination is not important, what matters is how to deal with it properly. If fortune-telling pays attention to the result of good or bad luck, it is passive resignation and loss of human autonomy.
70. Don't use the hidden dragon, don't use it, don't use it, but you must use it. This sentence is for talented people. If you have the ability, you can hide it deep. If you don't expose it, you must expose it. If you stand in the position of not revealing, the disclosure is just right.
If there is no opinion, then start talking, otherwise it will be a loss. Don't leave it to fate, but be happy to know life.
Doing what you should do is doing what you should know. All you have to do is asking if you should do it, although thousands of people have gone.
Every family has a war book and a world view.
Regardless of good fortune or bad fortune, we should further consider how to implement our own goals, seek good fortune and avoid bad fortune, and finally achieve our goal.
Yuan Henry is true (that is, spring, summer, autumn and winter, winter is also the most important, life should be able to withstand loneliness, and winter should hide itself)
Yuan, the length of goodness is also, beginning, vitality and benevolence.
Heng Zhe and Jia Zhihui also have the meaning of harmony, communication and beauty.
Those who benefit, the sum of righteousness is also wise? The biggest test is that making money is not shameful. Make money by chance, use money by wisdom: save it when not in use.
Chaste people believe in what they do.
Return the courtesy, do your duty and do whatever you want. From the standpoint of comity.
Yuan Henry is true (that is, spring, summer, autumn and winter, winter is also the most important, life should be able to withstand loneliness, and winter should hide itself)
Keeping healthy is better than storing.
75. Bosses and waiters don't order, change or gamble.
76. Psychological construction, if everything is decided by divination, it is an irony to human beings.
77. On the occasion of studying heaven and man. If the preachers of the Book of Changes want to integrate, they need a place to think in philosophy.
78, the difference between fairness (equality) and justice, westerners with me is fair, China people with him without him is fair. God is just, not fair. Everyone's situation is different and complicated, and it is impossible to be absolutely fair.
Unfair is fair, and fair is unfair. Need to be realistic. What does it matter if everyone has a dollar reward? Westerners believe that everyone has a gift, which is fair.
Justice is irreplaceable and unique.
Everyone thinks he is unique and special.
If I were in my position, how would I handle my present situation?
Yijing study class
Xianbu, unintentional feeling,
The Book of Changes is really simple: China culture is learned, not learned. Knowledge will not be passed on, but wisdom will be passed on.
There are fifty hexagrams, fifty big hexagrams, and forty hexagrams are used nine times, because seven seven forty-nine (handed in), seven changes, six six changes, and forty-nine changes every seven days. To trigger the sixth sense through the process of calculus, you must listen to your wife, but you can't listen to her. One yin and one yang are called Tao. Women's sixth sense is stronger than men's, and men's sense of direction is stronger than women's.
There is no equality in the universe, men and women are unequal, dogs and chickens are unequal, men and women are different, and men and women are mainly different. Fair and unfair, reasonable and unequal across the board.
1, take out one, and do it no matter what the result is. The first one is not easy.
2. The rest are randomly divided into two parts, the sky on the left and the ground on the right. Take one from the earth and put it in your hand to be a man, and the remainder of heaven and earth will add up to be a man.
Every four on the right is a string, spring, summer, autumn and winter, Yuan Henry Jane, and the rest is the remainder, which is placed in the second place, either five or nine, the first time.
4. Re-divide the rest, and then take the talents of heaven and earth. The second time was either four or eight.
5, the third time, either four or eight, the remaining piles are: 6, 7, 8, 9,
Draw hexagrams from bottom to top, 1, 2, 3, 4, 5, 6, 7, get 7, get the first prize.
The second trick is to take 6, 6 to 7, and 6 to Yang. The principle is 69 strain and 78 unchanged, which can be divided into original prediction and variable prediction. One for three times. Means change.
Divided into two hexagrams. Check the divination table.
Cuntong
Preserving our sanity is the foundation of China's philosophy. A person can achieve complete self-control, self-improvement and autonomy, which is the foundation of management.
Western thinking regards number as death, two as two, and China people regard two as three. Case: Do you want to attend the meeting? Not that I don't want it, nor that I don't want it. We'll talk about it then. The third option is to tell others that you don't want to express your opinion in public.
One yin and one yang is the way, case: husband and wife go shopping.
China people are managed by cadres, core teams and middle management teams.
Under the circumstances, the chairman attended the meeting. To be a man, you should be more and more broad-minded, otherwise accounting is more difficult. Take a nap and suck the stars.
China people are the most fickle, but China people are so fickle that others can't see them.
Case, salary, Philips, McDonald's: the system can only manage good people, but not bad people.
China people don't talk about Buddhism in their bellies, but they have a name in their hearts, Li, which is used to express their feelings. No problem, we won't know if there is any problem until then, just say it appropriately. Don't listen to your mouth, listen to your heart. I know whether it is legal or not, but I don't talk about it. Talking about the law hurts my feelings.
China people are the most efficient. The highest productivity makes me willing.
Sixty-four hexagrams are all gossip.
From bottom to top, the earth, people and heaven. Upper divination (external divination) is manifested as external, external environment, lower divination (internal divination), internal motivation and internal conditions.
Yang stands for strange books and Yin stands for even numbers. Heaven, people, status. The change of days shows that it is usually not a factor that human resources can decide; The change of status means that it is difficult for people to change their environmental factors; The change of people's position means that people can control it with their own strength.
Cadres are no three, no four, cadres are old three and old four, and cadres are upside down, so it's over.
When a cadre tells his boss directly to his employees, he is incompetent. A cadre who reflects the words of employees without reservation is creating problems. It is more effective for China people to go around a corner.
I agree, but
If you know what you have, you will find a shortcut.
People in China hate flatterers very much. If you want to taste flattery, don't flatter yourself.
Grasp the degree of balance
Man proposes, God disposes is a trivial matter, and man can control it. Man proposes in heaven that invincible is determined by historical environment.