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Master Faqing explained: If there is any relationship between Feng Shui and monasticism, at the initial stage of monasticism, when we are still confused, and when we can't stand on our own feet, the external environment where we live and the local atmosphere there certainly have an impact on regulating our bodies.
For example, the mountain where you live, or this land, its environment, its geological structure, geographical structure, and the minerals it contains will all have some magnetic fields. These magnetic fields are opposite or consistent with the breath of our bodies, so they can affect the magnetic fields of our bodies.
If the magnetic field of our living environment is consistent with that of our human body before the Tao is proved, then this place will be of great help to us. If we understand these truths and how to use the environment and local atmosphere, we can adjust ourselves well in the early stage of monasticism-the local atmosphere and these external environments will be of great benefit to our adjustment.
Of course, it can't be said that feng shui is directly related to practice! For people who can practice, they can also practice when the feng shui is not good. But if we can borrow the outer edge of Feng Shui, then we can repair it more smoothly. Feng shui can help practice. These two are in such a relationship.
The feng shui wind is nothing more than the direction of the wind. In the process of merging with human qi, does it hurt people, is it reasonable or unreasonable, is it fierce or auspicious? The so-called fierceness is unreasonable, bad and harmful to people; The so-called auspiciousness is right and good.
This is the relationship between wind direction and people. Where is the fundamental principle of Feng Shui? It is both reasonable and unreasonable. Reasonable, right. The so-called rationality ultimately revolves around the truth that you can protect your body.