Qingshui Rock, a beautiful place in Zhong Ling, is like a fairy. It has been a paradise for pilgrimage and tourism since ancient times. The landscape here is colorful and rich in cultural relics and historic sites. Rocks are rugged and varied, such as lions and tigers, people and things, all of which are similar to each other; Clouds are graceful and interesting, sometimes they come and go in a hurry, and sometimes they are affectionate. Scenic spots and historical sites, ancient buildings and cliff stone carvings are in good agreement with the mountains and mountains. You ting qu Xie, because of the pilgrimage range rover; Ancient and modern poetry couplet, rich in meaning. After investigation, there are 66 existing cultural relics, including 29 in Song Dynasty, 1 in Yuan Dynasty, 8 in Ming Dynasty, 5 in Qing Dynasty, 16 in oblivion and 23 in landscape. Today, the wonderful Penglai is a fairyland on earth. The high halls are majestic, the pavilions are mixed, and the mountains and rivers are beautiful, attracting pilgrims who pull out one by one and tourists to laugh. Penglai Fairy Mountain < P > is the main scenic spot of Qingshui Rock, with the main peak 767 meters above sea level, which is the first peak of Qingshui Rock. There are dense vegetation in the north of Penglai Peak, and many scenic spots are distributed. The natural and cultural landscape is of high value, while the mountain in the south is steep, and rocks of different shapes are scattered. At present, there is a TV relay tower and a mobile signal transmission tower on the top of the mountain. Standing on the top of the mountain, the whole Penglai town has a panoramic view, and Lanxi winds from the east of the scenic spot to the distance, which is quite imposing in the other mountains all appear dwarfs under the sky..
Lingwu in spring morning
The weather on Qingshui Rock is changeable, sunny and rainy, and misty. Every year on the first day of the third lunar month, the ceremony. Legend has it: Looking up at Qingshui Rock from the foot of the mountain in the early morning of that day, if the peak of the fog cover indicates the banner drawn by an tang, the middle of the fog-surrounded peak indicates the banner drawn by an tang, and the fog overflows the foothills and plains indicates the banner drawn by an tang. Every year, the spirit should be abnormal.
the dragon in the cave hisses
Under the sword-testing stone in Yandong, a craggy cliff looms among the gloomy pines. Whenever the morning dawns, the smoke is wispy and foggy, like a dragon hissing into a cloud, and it winds around the gully valley in the mountains, spreading at the top and peak.
misty sea floating
In the morning of late spring, late summer and autumn, standing on the porch of Qingshui Villa, you can see the mist around your eyes. As soon as the morning sun first appeared, it appeared on all sides, like a floating fairy mountain. The fog at the foot of the mountain is like a fairyland.
Shuangxi Yueyue
A pavilion is built in the northeast corner behind the rock. On the moonlit night in summer and autumn, tourists rest in the pavilion and have a bird's eye view of the confluence of Hutou River and Penglai River. The moon shadow is swaying between the two streams, floating and shining. Sanzhong Temple < P > was founded without examination. According to folk legend, the original site of Sanzhong Temple is near Xiaochi in the present Famen. Before that, a basin-covered pillar foundation stone was dug, and an ancient step stone was dug by the rock pit, which was the old address of Zhang Yan. Headed by Yan Si and Zhang Xun, it is called Zhang Yan. During the Song and Yuan Dynasties, the founder built a clear water rock on the side of Zhang Yan, and moved Zhang Yan to Juetinglun, and named it "Sanzhong Temple", which is now next to the ancient camphor tree with branches facing north. According to the old "Rock Records", "The temple is outside the pavilion and worships the three loyal ministers of the Tang and Song Dynasties".
According to the legend of generations, the temple was originally dedicated to Zhang Xun, Xu Yuan and Wu Zixu. Zhu Yuanzhang, the late Ming Emperor, invited Wu Zixu out and Yue Fei in. Since then, the "Sanzhong Temple" in the "world" has worshipped Zhang Xun, Xu Yuan and Yue Fei. Yang Ling Edition of Qing Guangxu Wuzi Year's Chronicle of Qingshui Rock says: "There are three loyal temples in the rock, which worship Zhang Shijie, Lu Xiufu and Wen Tianxiang in Song Dynasty." I don't know when, Guan Yu was added to the temple. Although it was named "Sanzhong Temple", it actually worshipped four loyal ministers and heroes.
From ancient times to now, on the day of Buddha's birthday and incense opening in Qingshuiyan Temple, monks lined up from the ancestral temple with flags and drums and three an tang people, and three "metropolis guns" went to the "Sanzhong Temple" to pay tribute to the "Sanzhong Fire". In 1988, fourteen overseas Chinese, including Zhou Yuming, Zhuo Jinqing and Ke Jinfeng, donated money to rebuild the "Sanzhong Temple", which was built in a double-eave and rested on a mountain, sitting in front of Yixin Chenwu. There are stone lions in front of the temple, which makes the temple more solemn and elegant.
A pair of stone lions in front of the temple were donated by Chen Tianchang, an overseas Chinese businessman in Dongxi during Guangxu period (1875-198). They were originally placed in the ancestral temple, but they were moved to Sanzhong Temple in 1988 because the stone lions were small.
The Guardian Palace
The palace is located on the north slope under the rock, at the winding ancient road and at the side of the road. It was built in the Song Dynasty and contains three gods, namely, the Guardian General, the left clairvoyant eye and the right clairvoyant ear. For thousands of years, it has been damaged, repaired, collapsed and built. On the 9th day of the 1th lunar month in 1988, a group of 62 people, the founder of Longquanyan in Taipei, went to Yanjiang to make a donation for reconstruction. Palace couplets: "clairvoyant eyes look at the right and wrong world, and listen to the good and evil voices." Written by Liu Kunzhen and written by Wang Aichen.
Banling Pavilion
In the past, it was recorded that after the founder built the Rock Temple, he built a pavilion in Banling for tourists, which was called Banling Pavilion. The pavilion is relatively simple, collapsed many times and was rebuilt many times. Reconstruction in fifteen years (1936); It was rebuilt in 1956. In 1986, the pavilion was rebuilt, with a glazed roof and a stone double-eaves wall.
music altar (stone cabinet altar)
music altar, commonly known as "stone cabinet altar", is opposite to Jueting and behind the monument of "Six Old Men Traveling Together". According to the inscription on the left side of the altar, the altar was built in the fourth year of Yuan Yanyou (1317), that is, after the fire in the rock temple, the cultural relics were rebuilt after the monks lived in the rock and worshiped the disciples. The total height of the altar is 3.3 meters, and the main body is a large stone cabinet with a stone tower with a height of 2.2 meters, a tower height of 1.1 meters and a width of 1.38 meters. It is embossed with the engraved seal characters of Xianglong and "The Emperor's Imperial Decree" and "The Master of Tzu Chi's kindness and benefit". The stone cabinet is 2.75 meters high, 6.11 meters wide and 2.5 meters thick. On the front, it is recorded that the founder of Qingshui was honored by the Song Court for four times, and on the left, it is engraved with the notes of the reconstruction of Yanyu during the Yuan Dynasty.
Qingshui Famen
Qingshui Famen is the mountain gate of the old Yanshi Temple. It is dedicated to four generals, Zhao, Wang, Su and Li, and is the protector of the Rock Temple. A pair of stone pillars are carved in front of the law gate: "The mountains revolve around the clear water, and the four will solemnly protect the door." A plaque on the door, engraved with the words "clear water method", is written in regular script; Summary: "Xin You's Summer Begins Mo Baihong". (Note: Bai Hong, whose word is Qi Mo)
Jueting
Jueting is a small tea shed, which was shaded by the ancient camphor tree with its branches facing north. In 161, the city ordered Liao Tongchun to advocate the modification and construction, and named it "Jueting" with the meaning of "change one's mind", which was intended to alert the world. It was rebuilt in Qing Daoguang and Guangxu years, and it was rebuilt in the fifteenth year of the Republic of China (1926). After 1949, it collapsed, and in 1981, it was donated by overseas Chinese Liu Yanyan for reconstruction. The style is still the same, reinforced concrete is used to build the pavilion, and the stone fence around the pavilion is protected, and the wooden bucket arch is imitated, overlapping and protecting. The pavilion is surrounded by gloom, overlooking the horizontal view, where the changes in the foothills of the mausoleum and the ups and downs of the streams are all in sight. Tourists walk all the way through the tree-lined, and it is really the "first pass of Zen forest".
Today, there are three pairs of old couplets in Jueting, including one pair of door couplets: "Seal the Song Ji Room and worship the real people". Shizhu Lian has two pairs of "dreams are unparalleled, the Zen forest is the first pass" and "guests are stuck in the dust, and people are proud of the sky."
the rain praying platform
is on the top of the hill a mile behind the rock. The ancestral master built a platform here to pray for rain, with two stones, Lei Gong and Dian Mu, beside them, both of which have been destroyed. In 23, Mr. Lin Shuzhe, a Hong Kong resident, donated 5, yuan to rebuild the rain-praying platform on the original site, in order to reproduce the idea of "harmony between man and nature, and man can conquer nature" and the spirit of "making the rain and the sky shine, and the strength lies in it".
The total plane size of the reconstructed "ancestor praying platform" is about 39.× 43.5m, covering an area of 1696.5m2；; The plane size of the platform is 12.×12. meters, with an area of 144. m2；. The platform heights are 4.95m, 1.95m and 1.35m respectively, with a total height of 8.25m.. The main body is a rock bearing structure. The appearance is a stone structure wall-type high platform, and the abutment wall is an antique granite wall; There are four dragon's eye pillars carved in stone on the stage. The whole appearance, from a distance, is magnificent and rugged, and from a close look, Sumeru and Longwangzhu are small and exquisite, with fine craftsmanship. The double altar on the high platform and the octagon of the altar mean twenty-eight nights in heaven; The square dharma platform and the circle in Taichung imply the Fiona Fang of heaven and earth; There are three stations in total, which means triple sky; The 33 steps of Gaotai include 33 days of Buddhism; Twelve stone pillars mean twelve months a year; Four Longwangzhu means four seasons in a year.
The stone tablet of "praying for rain" is the title of Liu Yi, vice chairman of China Calligraphers Association.
Qingshui Mountain Gate
In the autumn of p>1988, Qingshui Mountain Gate was built at the entrance of Shangyan on the head of Heqian Bridge. The center door of the gate square is 5.5 meters high and 4. meters wide, and the left and right side doors are 5. meters high and 1.8 meters wide. The original glazed tile is covered with cornices, with a total height of 8. meters. The stone workshop is engraved with the inscription "Clear Water Rock" by Mr. Yu Yu, a professor and calligrapher of China Buddhist College, and the words "Sit with a Thousand Buddhas; The couplet of "sharing ten spring parties". The "Brand Name of Building Asphalt Highway" inscribed on the upper column of the workshop was written by Wang Aichen of Quanzhou. Imashimizu Mountain Gate is solemn and majestic. Vacuum Pagoda
After the death of Master Shimizu, villagers buried his relic behind the temple and built a pagoda on it, which was called "Vacuum Pagoda". It was when Master Yu died that he realized the vacuum and became a Buddha. The tower is 2.3 meters high, with a hexagonal base and a length of .7 meters at each corner. Medium round strand, 1.6m in circumference and .48m in height; Top lotus petals, 2. meters in circumference and .2 meters in height; Lower lotus petals, 2.35 meters in circumference and .2 meters in height; Orange petals, 2. meters around and .2 meters high; The hexagonal tower cover is .2 meters high and the spire is .4 meters. In the fourth year of Jiading in Song Dynasty (1211), Yu Keji, a magistrate of Changtai County and a member of the Yi people, wrote the Vacuum Pagoda.
In the winter of p>1988, overseas Chinese Ke Changyi and Liao Rongye donated money to rebuild the "vacuum pagoda" pavilion. The pavilion is 1. meters high. The square columns in the pavilion are 3.5 meters high, the column diameter is .36 meters ×.36 meters, and the beams are .36 meters ×.36 meters. The three stands are constructed, with the upper stand being 1.1 meters high and the middle stand being 1.3 meters high. The stone steps along the pavilion and the surrounding reliefs were donated by more than 4 people, including Mr. Cai Qing, a Filipino overseas Chinese. "Vacuum Tower Pavilion" is written by Li Yuenian in Xiamen.
Yangdao Pagoda
Pagoda is on the right side of Haihuiyuan, which is the burial tower after Yangdao died. It has a history of more than 8 years. There were no words in the original tower. After the investigation of the monk's ritual bowl, the words "Songyang Road Ancestor Tower" were engraved on the tower circle. Yang Dao, a great disciple of Shimizu, is said to have been invited to be the abbot of Pinghe Sanping Temple before his death, and he was recalled to accept the mantle before his death. In 1997, returned overseas Chinese Ms. Liu Jinyu donated money for reconstruction.
the tomb of Xizhu
The tomb is outside the Lao Liao, where Duke Xizhu is buried. During the Wanli period of the Ming Dynasty, Yan Xixuan sent the third generation monk, Xi Zhugong, who lived in Qingshuiyan for years and served as the monk's association department of Anxi County. The calendar edition of Anxi county chronicles all notes the vacancy in the position of monk association department, while the rock chronicles can make up for the deficiency of county chronicles. It can be seen that Xizhu was in an authoritative position in the religious circles at that time. After the death, the tomb was at the reflecting moon pool in Laoliao. In the twenty-sixth year of Qianlong, the city ordered Song Yinglin to erect a monument when clearing the rock boundary.
Putong Pagoda
The Pagoda is located between the Tomb of Wisdom Pagoda and the Tomb of Libo Pagoda, originally made of concrete and ash. It is the place where the monk * * * was buried in a district in the Ming Dynasty. Since when, there is no clear record. It was abolished in 1966.
tomb of ancestors of monks in Qing dynasty
cultural relics and historic sites in Qing dynasty. During the Qianlong period of Qing Dynasty, the abbot of Shizefeng, Yan Temple, built this monk's grave outside Jueluding and Luohansong. The old monument lost its grave, leaving only the grave table and handing it over. In 1985, from its grave table Kirin, the inscription was carefully distinguished, which was the grave built by Zefeng for the former monks, and later the "Biqiu" stone tablet was erected as a souvenir.
wisdom monk tower
cultural relics and historic sites in Qing dynasty. Wisdom, the common name is "Yu Gong". In the tenth year of Tongzhi in Qing Dynasty (1871), he lived in Rock, and in Guangxu period (1875-198), he lived in Qingshui Rock. Su Xing is lofty and lofty, and he has built a rock temple. He has made great achievements and collected more than 7 disciples, who are distributed far and near. In the first year of Xuantong in the Qing Dynasty (199), the rock died, and the tomb tower was built outside the Sanzhong Temple. At the top of the cross road in the middle section of the cultural corridor of the ancestors, there is a stone tablet.
Ritual Pot Buddhist Pagoda
In p>1941, the abbot of the Buddhist Ritual Pot was Qingshuiyan. From the Song Dynasty to the Republic of China, after thousands of years of wind and rain, Qingshuiyan, a monk's ritual bowl, was poor and worshiped Buddha, and led his disciples to raise money to repair and restore the temple's appearance, with great deeds. In 1957, the monk's ritual bowl died in the rock and was buried at the top of Houheng Road in Qingshuiyan Mountain Villa. In 1966, the disciples moved their bones to Qingfeng Cave and buried them. In the autumn of 1983, he moved back to the original burial place and built a tower to commemorate it. A pair of vertical stones were erected in front of the tower. Chumi Stone
Cultural relics and historic sites in Song Dynasty. As a huge stone, it stands abruptly on the road from the Dafa Dojo to the Haihuiyuan (in the old days), and the stone has no place to rely on. It is engraved in regular script: "Toutuo Yingren and others reclaimed more than ten hills in the vegetable garden, irrigated without water, and in the spring of Xianchun Bingyin, the Buddha intended to spring out, which was cited as a person who has been clean for thousands of years." ***33 words. Stone engraving: .85m wide and 1.22m high. The old record says: "Stone is under the road outside Jueting, between Song Chunxi, and a vegetable garden is opened. There is no water to irrigate. If the Buddha points at it for a day, the water will flow out, and gangsters will be inexhaustible. Alas, it is also the manifestation of a master who has nothing to create. The sunrise and water stones are still spectacular. Commonly known as the rice stone, according to the news in central Fujian, it is said that the rice is paid for the work in the stone gap, and the rice is exhausted after the work is completed. "
It is also said that whenever there is a drought, the founder of Qingshui immediately stands on a stone and prays for the rain for the people, and gets abundant showers. There is water, farmland can be sown, that is, there is rice, so it is also called "rice stone" A couplet of seal script written by Yan Yuhao Tiankou: "Feed the poor grain to gather the rice before the rock, and help the world to be deep in the bowl." It is a portrayal of the water stone by Shi Fangsheng, a former sage.
Up to now, there is still water in the pores at the middle of the stone for many years, but there is no overflow. The stone carving "Xianchun" was originally recorded as "Chunxi", but when the stone "emerged" remains to be tested.
split bamboo
The word "split bamboo" is inscribed on the cliff stone under the green bamboo cluster outside Famen. The word diameter is .8m high and .5m wide.
Longyuan
is under Fangjiantang, in the abyss of gully valley. From the square well of the floating cedar pond, when you drill through the tunnel, you can see two stones supporting each other and arching across the mountain stream. Water is injected from between the two stones, gurgling and sounding, surrounded by dense shade, and cool and refreshing. On the cliff wall of the cliff, the word "Lingyuan" is engraved in the seal script, with a diameter of .7 meters square, and it is not marked who wrote it and when. According to legend, in ancient times, believers prayed for rain and brought back the water in the ravine, which was torrential.
washing the heart
In the Guarding Palace, the word "washing the heart" is engraved on the cliff of the winding path of Senyu, with a diameter of .7 meters square, and there is no signature. It's the place, the ancient forest-yin road, and the spring water is gurgling, such as washing away dust and filth. In the meantime, all are happy.
Six Old People Traveling Together
Cultural Relics and Monuments in Ming Dynasty. On the cliff stone opposite Jueting and in front of Lunyin altar, the inscription reads: "In the winter and October of the Hundred Days of Wanli, Jinjiang Zhuang Guozhen, Lin Yuncheng, Huang Fengxiang, Lin Qiaoxiang, Nan 'an Ouyang Mo and Anxi Zhan Yangpi traveled here together." The word * * * is 34 characters, and the cliff version is 2.25m high and .98m wide. Six old people invited each other to visit Qingshui Rock, chanting poems and inscriptions, which became an eternal story.
meandering water flows
cultural relics and historic sites in the Ming dynasty. The monument is to the left of Fangjiantang, outside the bead curtain of the old trace, and its wall is cut to the ground. It is engraved with the words: "Wanli is ugly in spring, build a pavilion, open the road, draw water, and get drunk." Qingxi ordered Liao Tongchun to marry the gentry Li Chun and Zhan Yangxian. " The engraving is 2.6m high and .74m wide.
Kutokuhayashi
Cultural relics and historic sites in the Ming Dynasty. On the cliff between the old site of Penglai Square, the tablet is inscribed with the word "Kutokuhayashi" in vertical letters, each with a diameter of .33 meters square, with a height of 1.18 meters and a width of .53 meters. Department: the words "people in Wanli are happy and happy". The word □ in the paragraph has been chiseled, and there is no test.
Xi She Yuan Yin
Cultural relics and historic sites in Qing Dynasty. The tablet is inscribed on the rock opposite to Kutokuhayashi in Jueting. It reads in regular script: "All the disciples of Longchi Palace Forest in No.27 Duchi House Agency, Longxi County, Zhangzhou Prefecture, are happy to give up 5 taels of silver, and in the inner 34 taels, they bought a fifteen-square tenancy in Chongshanli Rock Mountain, with a bucket of four liters of rice for the people, and paid the monks living in Qingshuiyan East and West to take care of it. Over the years, they thought that they were the ancestors of Buddha, and the rest of the silver was repaired. Xitou Keshi □, I like to rent a car. "
The stone carving is .54m in width and .8 in height.