Watch a video every day, keep punching in and study together. I also suggest that you take notes while watching the video, because it will make us more impressed when we study.
Episode 9: The Gate of Gan Kun Yi
Six dry hexagrams are all yang, so they are represented by 9.
Six Kun hexagrams are all yin, so they are represented by six.
Gan Kun's divination is the opposite. This kind of divination is called wrong divination in the Book of Changes. There is only one phenomenon, because there is Gankun at the same time, which is called creation. The universe is a kind of energy at first, which is what we call chaos and infinity. After a big explosion, everything happened.
There are two kinds of energy in creation: one is creation and the other is evolution.
Evolution should be fully coordinated according to creation, so Gangua represents the energy of creation, and Kungua represents the energy of evolution, that is, Gankun cooperation.
There are only three types of hexagrams:
The first is pure yang, which is divination.
The second category is Yin, that is, Kun Gua.
The third category is yin and yang.
In terms of quantity, Gankun has one hexagram each, with yin and yang, and Gankun will produce 62 hexagrams.
In terms of value, each account for one-third, and the two hexagrams of Gankun account for two-thirds, so it is called the gate of Gankun Yi.
Gankun is the gate of Yi-ology, one is called Tian and the other is called Di. When two doors are opened at the same time, all the 62 hexagrams inside will be presented, which is the universe.
The Book of Changes tells us that Bagua is a big family, and Gangua is the father and Kungua is the mother.
The three changes related to divination are all daughters.
But the three hexagrams related to Kun hexagrams are all sons.
Because what Gankun produces is staggered, all three hexagrams of Gankun are positive.
The bottom is the first one to appear.
The bottom one becomes a bitch and a daughter, so the eldest daughter is a divination. When a family has a daughter, it will be more harmonious, and the younger daughter is lovely, which will bring a harmonious atmosphere to the family (mainly referring to more than two children).
The yang in the middle turns into yin, which is called the middle daughter and the second daughter, that is, it deviates from divination, which means bringing a beautiful scene. Plus another daughter, there are three beautiful women at home, but it will be a little annoying to deviate from divination, so pay attention.
When the yang above becomes the yin, it is a girl and a little daughter, that is, you don't want to be unhappy, and you want to be happy. What does it matter if you have one more daughter? But there are already many psychological problems in it at this time.
In China society, if you want to have a son, it will give you a shock, so when the bottom one becomes Yang, it is the eldest son, that is, divination. If someone says the word shock, it's almost the boss.
When Kun's stubborn son becomes Yang, he is the second son, that is, the fortune teller, because the boss and the second son often disagree, and no one will obey anyone. The richer and more powerful the family is, the worse the relationship between the boss and the second son will always be, so when the second son comes, tell us that it will be very troublesome to make peace in the future, if the family is not harmonious and the brothers are not harmonious.
How many children were there when Kun Gua turned to Yang, which means that it is enough to have three boys in your family. Never regenerate, or stop now and the family will make some plans. How about making it a whole instead of an obstacle?
This drastic change is rare in the Book of Changes. It tells us that there are only a few things that have changed in the world, but the same is still the majority.
The three hexagrams in the Book of Changes represent heaven and earth.
So we know from the six ideas that there are yin and yang in the sky, yin and yang in people and yin and yang in the earth.
The bottom two are called tunnels, two of them are called humanity, and the top two are called heaven.
Heaven talks about yin and yang, people talk about benevolence and righteousness, and Taoism talks about rigidity and softness.
Tunnel: It's on the first floor. It's soft because the ground is soft. We can dig and dig the foundation with hoes, but the deeper we go, the harder it is. Therefore, to build a tall building, the foundation must be dug deep to be firm, so the bottom layer is rigid and the second layer is flexible.
Humanism: people should be based on righteousness, and your words and deeds are reasonable, which is the requirement of benevolence and righteousness, so as to prove that your heart is kind and loving.
Day: The upper part is Yin, and the lower part is Yang. People in China only talk about Yin and Yang, and no one ever talks about Yin and Yang. Yin is lower than Yang, so Yin and communication.
For example, only 1 head is odd, two feet are even, and it is cloudy. However, it should be noted that although the head is yang, its qi should be mostly yin, that is, the mind should be calm, not too hot, and the feet should be warm. This person is healthy and has something to do with yin and yang.
It is easy to conform to heaven and earth, so we can understand the way of heaven and earth-the Book of Changes, a copula.
Confucius said that the way of Yin and Yang in Zhouyi is the principle of heaven and earth. If you master this principle, you will master the basic laws of the world.
In the right place and the wrong place
A hexagram, the lower hexagram represents matter, and the upper hexagram represents energy.
A person's upper body is energy, and his lower body is matter.
Any hexagram with six hexagrams represents six positions. During this period, we divide it into six stages and give it six different stages, each of which is called a six-pointed star.
The odd number is 135, which is positive.
Even number is 246, which is a negative position.
135, Yang's position is a position, because his remarks are more reassuring.
246, Yin's position,
If the yin position is represented by yang, it is called improper position.
Of the 64 hexagrams, only one hexagram and six hexagrams are all in place, that is, the 63rd hexagram of Yijing.
There is also a completely inappropriate one, that is, the last divination, that is, the divination without assistance, that is, the two divinations in the above picture.
The first divination in the Book of Changes is always positive, so we will know that there are three orientations, and the three orientations are inappropriate, that is, that orientation is incompatible with your identity and your nature.
A person's ability to do it means that it is in place.
If a person does not have the ability to occupy that position, how can you do it well, but it is not in place?
After reading this, it should be clear to everyone that there is no difference between good and bad in the Book of Changes, and the good will become bad and the bad will become good, which means that the good is bad and the bad is good. You have to explain this carefully, otherwise there is no right or wrong, because there are many bad factors in the good side, and there will be many good factors in the bad side, which will be turned out at any time, and then all the bad components will be replaced.
The revelation of the Book of Changes is that you should not only look at the present, but also know its future changes. Whether you are well or not, it's no use complaining. The important thing is to find a way to make it better.
Each hexagram has six hexagrams, that is, in a period of time, we give it six ranks, indicating the changes in different stages. Let's start with a general example: because this is common to every six-pointed star.
It is relative to catch up with the first place: it is difficult to know at first, and it is easy to know at last.
It's hard to know what the first thought represents, because it's just beginning, and who can see clearly how it will change in the future, but it's easy to know that at the last stage of development, various forms have become very obvious, and you can see clearly, of course, it's easy to understand, so don't judge whether children are useless or not at a glance, because they are still developing, often when they are young, but they are not necessarily good.
The second concept corresponds to the fifth concept: two more honors and five more merits.
In the workplace, we usually say that we have a good leader, and we will do the instructions of the leader so well, that is, we will attribute all the credit to the superior leader, because then the leader will know that you have me in mind, so the leader will give you some praise and the leader will give you some care. If you can't learn this, you will suffer in the workplace.
The third corresponds to the fourth: three evils and four fears.
Because three can't go up and down, and four is the same, so three should be careful, because from the next divination, it has developed to the top of one divination, and the two poles meet, which will soon produce great changes, while four is the beginning of the previous divination. I don't know if this change can be smooth.
It's hard to know at first, but it's easy to know that there are two reputations, three fierceness, four fear and five merits. Each of the sixty-four hexagrams corresponding to the Book of Changes is inseparable, but it must be remembered that there must be exceptions. Without accidents, the Book of Changes is not the Book of Changes.