There are steps around the temple, and there are three temples, one of which is 4 meters long, with a width of 1 meter on both sides and a depth of 7 meters. The overhangs and arches of the temple provide a physical basis for the study of Jin Dynasty architecture. On the outer wall of Erlang Temple, there are 1933 revolutionary slogans written by the Chinese Workers and Peasants Red Army, which become the physical materials for carrying out revolutionary traditional education.
Erlang Temple was built in Jin 'an for three years (A.D. 12 1 1), with a history of more than 790 years. According to legend, after Jin invaded the Southern Song Dynasty to Longjuzhai, the soldiers of the Southern Song Dynasty struggled to resist, and the long battle was fruitless. The prime minister of the Jin Dynasty advocated making peace, so he cut off the merchants and gave them money. In order to set up a symbol, the State of Jin combined the architectural art of the Han people according to the shape of the Lama Temple, and built Erlang Temple in Dihua Street.
Erlang Temple is three rooms wide, with brick and wood structure, with a length of10m, a width of 8m and a height of 7m. The top of the hall is a turret-style, with five ridges and four slopes, covered with colorful glazed tiles. The main ridge is called "Fish Dragon Change", with two dragons playing with pearls and epiphyllum in the middle and the Eight Immortals below. The two arches that descend vertically along this slope are called vertical ridges, with two faucets at the bottom and a slightly upturned back. Those smaller statues are Qin Qiong, Jingde and birds and beasts. The gallery arch is spearhead-shaped, which represents the bellicose nature of the Jin people.
Erlang Temple was originally dedicated to Erlang, the second son of Li Bing in Qin Dynasty. He was praised for his meritorious service in water control. During the Ming and Qing Dynasties, influenced by literary works such as Romance of Gods, The Journey to the West and Saving Mother, Erlang was changed to Yang Erlang and Yang Jian.
The temple in the east is Guandi Temple, which was built in Qingganlong 18 (A.D. 1837). Imitating Erlang Temple, with the same shape and architectural style in Tang Dynasty. Different from Erlang Temple, the main ridge is carved with two dragons playing with pearls, covered with emerald glazed tiles, and the arch bucket is nose-shaped or horseshoe-shaped, which reflects the architectural style of Tang Dynasty.
After hundreds of years of war and famine, Erlang Temple was in disrepair and almost collapsed. 1985 for emergency repair.
Erlang Temple is a combination of Jin and Han architectural techniques. Due to the short history of the Jin Dynasty, there are few cultural relics left. There are only three temples with Jin architectural style in China, and the other two are in Shanxi, so they are even more precious. 1992 was announced as a provincial key cultural relics protection unit, and now it is included in the national dictionary of scenic spots.
Erlang Temple is both a cultural relic and a revolutionary monument. The Red 25th Army's advance troops led by Xu Haidong and Cheng are stationed here. On the gable of the two temples, the slogans of "Struggle for the Establishment of Shaanxi Soviet" and "Establish Shaanxi Soviet Government" are written respectively. After the Red Army left, the Kuomintang authorities ordered the eradication many times, and the local people painted protection slogans with white mud, which was later destroyed in the Cultural Revolution. Pass belonged to Anrenli, Ming Sheng Township, Tongan County in the Song Dynasty, and a dark green post station was set up here in the Yuan Dynasty. Benzhenjun was named after Guankou County, Xichuan. Who is Fengshan Temple? During the Chongzhen period tomorrow, the shepherd boy often scolded the cows for eating grass here and got a batch. He wrote: Li Fuqing, a true gentleman, was a postal worker in Jianchuan, Shen Qing. Li Fuqing Yuan Zhenjun's incense reached Fengshan Temple. The ancestral temple is located in the north of Guankou Street, Guankou Town, jimei district, Xiamen, and was built in the late Ming and early Qing Dynasties. It is a binary palace-style building, which has been rebuilt and expanded. Li Fuqing Yuan Zhenjun is Li Bing and his second son. The origin of Fengshan Temple is closely related to the spread of water culture in Guankou, Sichuan and China. According to Tongan County Records, Volume 24 Temple and Guankou Fengshan Temple Inscription, Guankou belonged to Anrenli, Ming Sheng Town, Tongan in the Song Dynasty, and a post station (Xiamen Cultural Relics Protection Unit) was set up here in the Yuan Dynasty. It is said that in the Ming Dynasty, a man from Guankou, Xichuan (now guanxian, Sichuan) came here as a post servant, brought a censer engraved with "Li Fuqing Yuan Zhenjun" from the Erwang Temple in Guankou, Xichuan, and raised a hound. After the station was destroyed by soldiers, Cheng Yi died, and the incense burner was abandoned by the roadside. The hounds took it to Fengshan and left it there. The villagers were very surprised, so they built a small temple on the spot to worship incense burners. Unexpectedly, they did whatever they wanted. During the Kaiyuan period of the Ming Dynasty, villagers converted the small temple into a temple, namely Fengshan Temple.
After the completion of Fengshan Temple, incense was very prosperous, and the prosperity of incense brought local prosperity. Nearby villagers and Bamin people who came here to make a living set up stalls and set up shops under Fengshan, which gradually became a market. Because the gods sacrificed by Fengshan Temple came from Xiguan Pass, the market was named Pass, hence the name of Xiamen Pass Town.
Pass is a historic site in Sichuan, which is connected with Dujiangyan. Chengdu plain, that is, western Sichuan plain, used to be called Guankou. In Ming Dynasty, Fan's Rebuilding the Monument of Jiro Shrine in Guankou said: "The river originates from Minshan Mountain, and Guankou is at the foot of the mountain." Li Bing, the magistrate of Shu County, and his second son Li Erlang (Erlang, who became a god after his death, was named the true king by Song Huizong) recruited migrant workers to build Dujiangyan water conservancy project in Minjiang River basin. For more than 2,200 years, the western Sichuan Plain has achieved remarkable benefits and become a "land of abundance". Dujiangyan is an immortal monument of China water culture.
Dujiangyan used to be called guanxian, but it was revoked from the county in 1988 to establish Dujiangyan City, which also has an irrigation town.
Li Bing's second son, Li Erlang, is the "Li Fuqing Yuan Zhenjun" who worships the Temple of the Two Kings in Fengshan, and the area around Fujian and Taiwan is called the "Tribute Envoy". "Guankou Fengshan Temple Inscription" contains: "When the true king was in Qin, he assisted the holy father in guarding Shu, which was a dragon medicine, so it was appropriate to worship him!" Li Erlang helped Li Bing, the holy father, defend Shu, and the image of the young hero was promoted in the epitaph. There are two existing bluestone window grilles in Fengshan Temple, depicting evil dumplings making waves, one old and one young struggling with evil dumplings; The river is calm, the clouds are in full bloom, an old man and a young man are driving tame dragons, facing colorful clouds, and Ran Ran is in heaven. This is the theme song of China water culture.
In Minnan and Taiwan Province provinces, there is also a legend that the ambassador suppressed snail essence. There is a reservoir called Tazaitang in front of Fengshan Temple, and there is a "Ami" stone on the shore. Legend has it that the ambassador suppressed snail essence.
The Tazi Pool in Ming Dynasty was deep and wide, surrounded by reeds. It's weird. People often fall into the water and drown. According to legend, snails are produced in ponds. They are refined through hundreds of years of cultivation and absorbing the essence of the sun and the moon. They vowed to destroy the creatures in the Yang world and become the king of the underworld. He sent a flood and burst its banks, asking the nearby people to send boys and girls to worship, which made the people leave their homes and dare not live here. Legend has it that there were three sworn brothers in Tongan at that time, Jin Lan. They were all brave and vowed to do bad things for the people. The three brothers fought with the snail demon, were defeated by witchcraft and drowned in Tazaitang. Qingyuan Zhenjun discovered this and immediately took the dog away. The dog bit the snail's tail so that it could not escape, and then held the snail's essence with the "Ami" stone so that it could never turn over. In recognition of the righteous acts of the three righteous people, the God of the True King of the Qing Dynasty paid them to be three ambassadors in Fengshan Temple and enjoy the incense on earth forever. This legend is a copy of the story of Li Bing and his son leaving the pile to make evil dumplings. It reflects the human struggle against floods in the harsh natural environment, and it is a victory of China water culture.
As the ancestors of Xiamen Pass moved to Taiwan Province Province and Southeast Asian countries, they brought the protector of their hometown, and the incense of Jiro, a true gentleman of the Qing Dynasty, spread there in Fengshan Temple. There are more than 65,438+060 ambassadors in Taiwan Province Province. The Fengshan Temple in Guankou became an ancestral temple, and China's water culture also spread there.
The relationship between the temple and Taiwan Province Province can be traced back to ancient times. There are 160 incense temples in Taiwan Province province. The fourth day of May is Erlang's birthday, and the seventh day of March is a temple fair. Fortunately, the furnace workers in Taiwan Province Province sent them to the government, and they decided to raise them in irrigation. "This temple was built in an unknown era. It is said to be the most complete sacrificial temple in the late Qing Dynasty, with carved beams and painted buildings, magnificent mountain gates and magnificent temples. The main hall is wide in the north, with the auxiliary courtyard next to it. Lelou is located in Yidongdu, Jiaocheng County (northeast of Wangyi Village, Jiaocheng City), and there is a tributary of Fenhe River, a first-class tributary of the Yellow River, in the south. Background of temple construction: From the first year of Shunzhi to the third year of Xuantong (1644-1911), it was the feudal period of Qing Dynasty. During these 260 years, the economy of the Qing Dynasty experienced three stages of development, namely, three historical stages: early economy, middle economy and late economy. At the same time, the economy of the Qing Dynasty also experienced development and changes from destruction to recovery, from prosperity to recovery, and from prosperity to decline. From the first year of Shunzhi to the sixty-first year of Kangxi (1644- 1722), Emperor Kangxi of the Qing Dynasty adopted a series of policies and reform measures that were conducive to restoring the national economy, and grasped the key links in restoring and developing agricultural production, so that the economy of the Qing Dynasty was restored and adjusted from the long-term war and economic collapse in the late Ming and early Qing Dynasties. From the first year of Yongzheng to the twentieth year of Daoguang (1723- 1840), the economy of the Qing Dynasty entered the middle period. This stage is the prosperous period of Qing society. The important reason for this prosperity is the tax reform of the Qing government. The tax reform of "spreading land into acres" is a direct continuation of the policy of "supporting the people without increasing taxes" in Kangxi period. It simplifies the tax payment procedures, taxes according to the amount of land, reduces the burden on the poor, and changes the serious situation of uneven tax revenue to some extent. According to records, 1739, in the fourth year of Qianlong, Shanxi carried out "spreading ding into mu" on a large scale to facilitate the people. Zhou Pu government Wanquan and Xiezhou Anyi opposed it, claiming that; The local people are rich without land, and there is a lot of trade, so it is difficult to stand on their feet. Poor households and rich households lose their food and cash registers. The magistrate allowed the two counties to secretly use the old law, nominally Tanting entered the mu. In the late Qing Dynasty, the economy began in the 20th year of Daoguang (1840) and ended in the 3rd year of Xuantong (19 1 1). During this period, due to the invasion of foreign capitalism, China's natural economy gradually disintegrated. At the convenience of the people, natural disasters continue, and the period from 1736 to 1767 is the flood peak in Taiyuan county. During this period, the highest frequency of floods in Taiyuan County reached 1. Judging from the disaster situation, this period is relatively light, such as 1746 Shanxi Governor Ali Zhou's memorial service. " Since May and June, there has been a little more rain, which can't be absorbed by Fenhe River, resulting in villages such as Xizhai in Taiyuan County and the old military camp in Yangqu County. Large areas of land along the river were flooded and houses occasionally collapsed. During the period of1821-1kloc-0/,the frequency of floods in Taiyuan Yangqu increased again, and the disaster situation was more serious than before. For example, in 1835, like 29 villages such as Beitun belonging to Yangqu County, 6 villages were flooded, and 2 villages such as Liu Xi were flooded. There are 87 flooded tile houses, 639 adobe houses and 57 semi-collapsed adobe houses in the village, which are as good as ever ... flooded adobe houses117, and 324 semi-collapsed adobe houses. " However, between1852-1911,the flood frequency in Taiyuan and Yangqu counties reached the maximum during the study period. Judging from the disaster situation, the late Qing Dynasty reached unprecedented serious consequences, such as the resolute performance of Shanxi Governor "June 23rd this year (July 24th)" 1886. The Jingang weir in the North Shahe River was washed away, and the dam protected the city, and it escaped ... At the same time, the west gate and the south gate were overwhelmed by floods and droughts, and more than 10,000 houses were flooded, and many of them collapsed ... There were more than 3,000 victims, ... 30 men and women were drowned ... "Since Qin and Han Dynasties, when grazing in the upper reaches of Fenhe River, the land use pattern has alternated. During the Tang and Song Dynasties, this area became the timber supply place for the capital to build palaces and temples. Especially since the Great Wall was built at the beginning of Ming Dynasty, nearly 200,000 people have been stationed in Shanxi and Datong towns, and large-scale civilian, military and commercial villages have been implemented, which has aggravated the soil erosion in the upper reaches of Fenhe River. In the Qing Dynasty, Kangxi, Yongzheng and Qianlong successively implemented encouraging policies such as "raising the people, never raising taxes" and "plowing land and dividing acres". The population and cultivated land further increased, a large number of sloping fields were reclaimed, and soil erosion in hilly and gully areas developed to intensity levels. However, before the Qing Dynasty, the rivers in the ninth year of Chenghua in the Ming Dynasty (1473) were "Tongzhi Jinliang in Shaanxi" and "Miyangdu", located in Yang Mi Village, Dongwuli, Qingyuan County. The water flows south, about 80 steps wide, and the road leads to Xugou County. According to the plan, Miyangdu should also be a ferry in summer and autumn, with a river width of 128 meters metric system, which is similar to the length of Fen Bridge in the middle of Tang Dynasty.
The above facts show that; It took 783 years from the early Tang Dynasty to the middle Ming Dynasty, and the water surface width of the Taiyuan section of Fenhe River was between 1 16- 128 meters. At that time, the flood discharge capacity was close to once in 200 years. At least in the Ming Dynasty, there were three ferries in Fenhe River in Taiyuan, namely Fenhe Ferry, Yang Mi Ferry and Nantun Ferry, which were located in Wangxiao Village, Changtou Village and Nantun Village respectively. At that time, one of the "Eight Scenes of Jinyang" was "Fenyang Ancient Crossing". The poet Liu wrote a poem "Crossing the Fenhe River at Night": "The Fenhe River is boundless, and the riverside laughs harmoniously in the evening, waiting for the willows beside the embankment to pass, making people stand on the beach, drowning and rushing away, and the sails are light with the sunset." There are also poems describing Zhang Yi, as well as poems by Yuan people, such as Xiao and Xiao, all of which are scenes of water towns in the south of the Yangtze River. According to Shanxi Minutes, in the last years of Qianlong, in addition to the above three ferries, Dongcaozhai Ferry was added, which now leads to Xugou County, Caozhai Village, xiaodian district, Taiyuan City. The above data show that the runoff distribution of Fenhe River was relatively uniform during the year, and the drought and flood were relatively small. In the summer of Qianlong two years 1737, it rained heavily in Jiaocheng area, and the water depth of the flat was more than feet, and all the crops were gone. Xuan Yue earthquake. In the 19th year of Qianlong, 1754 built a static dike on the west bank of Ciyao River. In the thirty-first year of Qianlong, 1766 compiled the capital and the county population ***2 1 752. In the thirty-second year of Qianlong, 1767 Fenhe moved to the east, and Wenyu moved to the old road of Fenhe in the west.
In the thirty-three years of Qianlong, 1768 rainstorm washed away more than 20 ancient cypresses in Guashan. In the early years of Qianlong in the Qing Dynasty, the degree of flooding in Taiyuan gradually increased, which was bound to cause casualties. During the reign of Emperor Qianlong in Qing Dynasty, in order to offer sacrifices to Li Bing and his son and protect this place from disasters, there were constant floods in Wangyi Village. The inscription reads, "My hometown is a wandering landscape, which caused the deepest mystery and destroyed dozens of hectares of farmland ... because of the villager Wei Song. Gathering the capital of landlords and rich gentry, Erlang Temple was built in the south of Taifen Guandao Road and the northeast of the village. The temple is a spectacular one-eave rest peak, which contains Luban God, God of Wealth and Erlang God. The villagers regard Jiro as a water god, with a huge statue, wearing golden armor, holding a sharp knife, white face and three eyes, and a heroic and majestic look. As the local protectors of our village, we pray for the elimination of floods and environmental peace. There are Luban God and God of Wealth here, and it is also the patrol place when the fox returns to the village, which shows its importance. Erlang Temple is a magnificent ancient temple, which was built in Guangxu period of Qing Dynasty. It was used as a processing factory in the 1970s and 1980s, and then abandoned. Many people are scrambling to get materials and transform them into houses. Unfortunately, it's gone now. In traffic, Baocheng Line passes through the town and Erlangmiao Station is set up. On the highway side, Zhongyan Highway leads to Jiangyou County. The upper reaches of Zitong River flow through here and lead to Zitong. In industry, there are large enterprises such as Sichuan Ma Shuang Cement (Group) Co., Ltd., which is 54 kilometers away from jiangyou city and covers an area of 148.42 square kilometers. Cultivated land area 1797 1 mu, with per capita cultivated land area of 0.95 mu. It administers 19 administrative villages, 122 groups and 2 community neighborhood committees, with a total population of 32,000 (including 24,000 rural residents), mainly Han nationality. The forest coverage rate is 45%. Total agricultural output value1106,000 yuan, total grain output of 8,332 tons, total ginger output of 504 1 ton, total fruit output of 2,752 tons, slaughter of 33,000 pigs, fiscal revenue of 6.59 million yuan and per capita net income of farmers of 4,397 yuan. There are township enterprises 1002 in the town, and the output value of township enterprises is 6. Provincial pilot small towns, Sichuan Health Town, Mianyang Civilization Town, Mianyang Safety Production Demonstration Town, jiangyou city Patriotism Education Base.
There is also Erlangmiao Township, located in Fangcheng County, Nanyang City, Henan Province. There are famous scenic spots such as Wanghua Lake and Dachengshan Forest Park in the township. Villages and towns are dominated by agriculture, and the main crops are corn, peanuts, peppers and watermelons. It is a land with beautiful scenery and outstanding people!