I. Multiple choice questions
1, the most basic pathology of the disease is: ()
A, meridian dysfunction B, yin-yang imbalance C, viscera dysfunction
D, endogenous five pathogens cause disease
2. In the imbalance of Yin and Yang, which dirty is the root of the decline of Yin and Yang? ( )
A, liver B, kidney C, spleen D, heart
3, stomach heat, red tongue with yellow fur, deep pulse in legs, etc. , belonging to: ()
A, yang hyperactivity due to yin deficiency b, yang injury due to yin deficiency c, yang deficiency d, and yang isolation due to yin deficiency.
4. Which of the following is the main reason for the formation of yang deviation? ( )
A, depression due to qi stagnation, blood stasis, food stagnation, etc., B, feeling yin evil, changing from yang to heat.
C, emotional internal injuries, excessive five ambitions, and fire; D, insufficient vaginal fluid, and floating Yin Qi.
5. The change of deficiency and excess of disease mainly depends on: ()
A, the rise and fall of qi and blood b, the rise and fall of the dispute between evil and righteousness c, qi disorder
D, imbalance of yin and yang of zang-fu organs
6. The reasons that cause the disease to turn into deterioration or death are: ()
A, healthy qi is exhausted, and pathogenic factors are dominant. B, the struggle between good and evil is fierce. C, healthy qi is insufficient, and evil spirits are also declining.
Evil goes and goes.
7. The high fever and chills at the time of exterior syndrome are caused by: ()
First, evil is flourishing; B, evil is at loggerheads; C, evil is rising and falling; D. victory over evil retreats.
8, does not belong to the heart yang, the performance of blood stasis blocking the heart pulse is: ()
A, limb chills or sweating, limb syncope, B, upset, insomnia and dreaminess, C, pulse drop but not D, palpitation.
9. What are the main characteristics of phlegm sickness/()
A, dizziness, fainting B, nonsense, cursing lips C, dizziness, dementia D, chest tightness and palpitation
10, patients are always laughing, mostly: ()
A, heart deficiency B, blood stasis C, heart deficiency D, blood deficiency
1 1, saliva increases, and it often flows out of the mouth, which is even worse after the agreement. It is often prompted: ()
A, deficiency of kidney-qi, deficiency of spleen-qi, dissatisfaction with spleen-deficiency, dampness-heat due to spleen-deficiency, phlegm and saliva
12, the patient is tired, sweaty, easy to catch a cold, and his fur is not smooth: ()
A, lung qi deficiency is weak B, kidney qi deficiency C, spleen and lung qi deficiency D and lung qi deficiency damage.
13. Which of the following is the exact reason for weak temper: ()
A, overwork B, congenital endowment deficiency C, excessive drinking D, chronic illness and injury.
14, the following are all pathological manifestations of spleen, except ...: ()
A, edema B, wine collapse C, jaundice D, spontaneous sweating
15, vomiting, diarrhea, anorexia, abdominal pain and acid swallowing due to heat are: ()
A, exogenous summer-heat dampness B, phlegm stopping stomach C, food injury D, dampness pathogen.
16. Which of the following is wrong about the clinical manifestations of liver fire? ( )
A, hemoptysis and vomiting blood B, swelling and pain in the head, red face and red eyes C, dizziness D, sudden tinnitus or sudden deafness
17, dereliction of duty due to kidney deficiency, the most representative symptoms are: ()
A, nocturnal emission B, spontaneous perspiration C, enuresis D, persistent diarrhea and proctoptosis
18. Among the common clinical symptoms of nephropathy, which of the following is unique? ( )
A, tinnitus B, nocturia C, edema D, asthma
19. Asthma caused by kidney deficiency is mainly manifested as: ()
A, cough, wheezing in the chest, B, wheezing on the moving side, breathing more and sucking less, C, wheezing promoting phlegm and promoting fluid production as D, wheezing and nasal fan.
20. Red tongue erosion, short red urine or hematuria are common: ()
A, excessive heart fire B, damp-heat accumulation in bladder C, heart-kidney yin deficiency D, heart fire moving down the small intestine.
2 1. The symptoms of chest tightness and diarrhea after emotional fluctuation are due to: ()
A, liver-qi invading stomach B, liver-qi stagnation C, liver-qi invading spleen D, spleen deficiency
22. Asthma, cough, chest tightness and constipation can be seen at the same time. The theoretical basis of the method of dredging fu-organs is: ()
A, the overall concept of taking B for upper disease, C for lung and large intestine, and D for six fu organs.
23. Clinical manifestations that do not belong to qi stagnation are: ()
A, uterine prolapse B, abdominal distension, abdominal distension, heavy fall C, acute abdomen, heavy fall D, long-term proctoptosis.
24. Visceral prolapse and prolapse are: ()
A, kidney qi is not strong b, spleen qi is weak c, middle qi sinks d, and zong qi sinks.
25. In the clinical manifestations of extremely hot wind, which of the following is less common: ()
A, eyes hanging b, high fever c, hands and feet moving d, trance sophistry
26. A person who is defeated by evil or whose righteousness continues to weaken, so that he can't put a gas reservoir in it, can be called: ()
A, qi stagnation b, qi stagnation c, gas decarburization c, gas closure
27, the pathological manifestations of blood stasis, which of the following is not exact? ( )
A, lump B, chest pain C, nail-nail dislocation D, dark complexion
28. Pathology that does not belong to qi disorder is: ()
A, Qi deficiency B, Qi deficiency C, Qi stagnation D, Qi stagnation
29. Which of the following is not accurate in the pathological manifestations of qi adverse? ( )
A, fever, hiccup B, headache, even fainting C, cough and asthma
D, dizziness, tinnitus like cicada
30. Which of the following does not belong to the pathological manifestation of internal dryness: ()
A, dry stool B, dry skin C, dry nose D, thirsty and drink more.
3 1, the pathology of true heat and deficiency cold is: ()
A, Geyang Yin Sheng B, Yang Deficiency Cold C, Yin Ge Yang Sheng D, Cold Yin Sheng C.
32. Patients have symptoms of internal heat due to yin deficiency, chills, cold limbs, loose stool, etc. Its pathological changes belong to: ()
A, Yin-born Geyang B, Yang-lost and Yang-lost C, Yang-born D, Yin-lost and Yang-lost
33. The pathogenesis of yin deficiency refers to: ()
First, the yang is excessive and the yin is relatively insufficient; B, the essence, blood and body fluid are insufficient, and the function is deficient and hyperactive.
C, deficiency of essence, blood and body fluid, leading to yang qi failing to converge yin D and yang heat invading.
34. The pathogenesis of yang deficiency refers to: ()
One, Yang deficiency, Yang function decline or weakness, heat deficiency.
B, Yin cold invasion, injury to Yang Qi, Yin flourishes while Yang declines.
C, Yang deficiency, leading to deficiency of essence, blood and body fluid D, accumulation of pathogenic factors of yin and cold, and suppression of yang without rising.
35. The patients with Yang damage and Yin damage mainly refer to: ()
One, Yang Qi is insufficient, not suitable for gasification, water, wet, cloudy and cold accumulation.
B, yang deficiency, involving yin biochemical deficiency.
C, damp-heat and yang exogenous evil, injury to yin and body fluid D, insufficient yang, unable to control yin, resulting in insufficient internal cold.
36. The following statement about predicting the disease outcome from the struggle between evil and right is wrong: ()
A, excessive healthy qi leads to diseases; B, lack of healthy qi leads to diseases; C, excessive healthy qi leads to excessive disease; D, failure of vital qi leads to death of Yin and Yang.
37. Which of the following is not the clinical manifestation of hyperactivity of heart fire: ()
A, bitter taste B, dreaminess C, insomnia D, irritability
38. Long-term deficiency of lung yin and body fluid will often cause damage: ()
A, Spleen Yin B, Kidney Yin C, Stomach Yin D and Heart Yin
39, liver blood deficiency, tendon dystrophy, easy to cause: ()
A, apex pain b, abdominal cramp c, numbness of limbs d, bilateral discomfort.
40. Which of the following is not accurate about the clinical manifestations of liver qi rising? ( )
A, syncope B, hiccup C, headache D, hemoptysis and vomiting blood
4 1. The center of viscera and qi is: ()
A, release liver qi b, release lung qi c, mainly increase temper d, none of the above.
42. Symptoms such as abdominal distension, cold pain, diarrhea, diarrhea and edema after eating are common: ()
A, kidney yang deficiency B, spleen and kidney yang deficiency C, spleen and stomach deficiency and cold D, spleen and stomach qi deficiency
43, the clinical manifestations of extreme hot air, list which one is rare: ()
A, delirium B, limb peristalsis C, spasm D, drooping eyes.
44, the closest to the whole body qi deficiency is: ()
A, spleen qi deficiency B, spleen and lung qi deficiency C, lung and kidney qi deficiency D, heart qi deficiency
45. Besides the spleen, what other organs are closely related to the formation of internal dampness? ( )
A, triple energizer B, lung C, small intestine D, kidney
46. Which of the following is not accurate about the cause of blood deficiency? ( )
A, chronic illness, chronic consumption B, endless thinking C, excessive labor consumption D, excessive blood loss
47. Which of the following is not accurate about the cause of insufficient body fluid? ( )
A excessive sweating, vomiting, diarrhea, B, excessive polarization of five emotions, C, excessive anxiety and thinking.
D, the damage caused by the evil of heat and dryness
48, qi movement is not smooth, and the rise is not timely, which can form: ()
A, gas elimination B, gas depression C, gas inversion D, gas stagnation
49, the cause of qi stagnation, which of the following is not accurate? ( )
A, emotional damage B, phlegm-dampness block C, visceral dysfunction D, and food stagnation
50, the clinical manifestations of qi stagnation, which of the following is not accurate? ( )
A, abdominal distension caused by stagnation of water; b, palpitation caused by stagnation of water; c, fullness and discomfort of gastric cavity.
D, fullness and pain in both sides
I. Multiple choice questions
1、B 2、B 3、C 4、D 5、B 6、A 7、A 8、B 9、C 10
1 1、B 12、A 13、C 14、D 15、C 16、C 17、A 18、B 19、B
20、D 2 1、C 22、B 23、C 24、C 25、C 26、C 27、B 28、B
29、D 30、D 3 1、C 32、D 33、B 34、A 35、B 36、B 37、D
38、B 39、C 40、B 4 1、D 42、B 43、B 44、B 45、D 46、C
47、C 48、B 49、C 50、B
Basic knowledge points of traditional Chinese medicine
Chinese medicine has four points:
The first point is medical ethics. Everyone has a different view, so I think of a couplet, "I don't want fame or profit, I just want to relieve the suffering of the people, I don't want to talk about things, I just want Xiu De to do good." It has been said by predecessors that doctors care for their parents because the patient's suffering and life are given to the doctor. Indeed, medicine is a knowledge of being a man. Without a kind heart, how can we save lives? ,
The second point is that "man is born of the spirit of heaven and earth." . Therefore, everything in the world will affect people, and people can also reflect everything in their environment. I remember a 62-year-old woman from Ceng Zhi who lived in Hejing District 3, Shawan. He complained that he had been coughing for two years and many treatments had failed. Three doses of medicine were prescribed, and I went back for a visit a few days later, saying that I got a little better after taking the medicine, and I coughed again the next day. After detailed inquiry, I asked if there was something wrong with Feng Shui at home, and finally decided to go with me. It is found that the sick woman's room is located in the northeast of the room, which is the road leading to the shade of the whole room, which is called "the gate of hell" in Feng Shui. Women are yin, and old age is even less. If you live in a shady place, the shade is too heavy, and the illness will linger, advise him to change rooms. . Later, it was confirmed by my son that 7 days after the house change, the disease recovered without medicine, and the qi of heaven and earth was made by people. Everything in the world will affect people, but people will also change the environment. This feng shui will not be discussed in detail here.
The third point is that "form and spirit are inseparable". It is believed that human beings can be divided into form and spirit. As the saying goes, "the shape is effortless, and the spirit is not scattered, but it can live a hundred lives." According to the current teaching method, the body is the driving body, and God is the soul. I'm not talking about superstition here. The soul does exist. If you don't believe it, Chinese medicine will be difficult to understand. Because Chinese medicine talks about this problem in many places, such as form and spirit, Wei Ying, qi and blood, and so on. After determining the human soul, these problems are easy to understand. As far as modern science is concerned, it is not difficult to make an object with the same shape and chemical composition as the human body. But no matter what you do, this object can't grow and survive by itself. Why? Because modern science doesn't believe in souls, it creates an image of things without gods. There are also many ways to use the soul in China's ancient biographies, and the "You Zhu" branch of TCM is one of them. Unfortunately, it is strictly controlled by the current government. The technique of sleep in western research is also the technique of applying human soul. This is exactly what Laozi said: "Tao is not Tao, nor is it constant." A name is not a name, not a constant name. "the reason.
The fourth point is that "diseases are known and preventable. Those who say that the disease cannot be cured are not treated. " Traditional Chinese medicine believes that the disease is caused by evil, born in the sun, and cold and heat are mixed. Born in yin, derived from diet and daily life, yin and yang have qi. And everything has yin, that is, yang, and one thing is divided into two. Therefore, since there is a disease, there must be a solution, this interaction of yin and yang. So is the dialectical view of traditional Chinese medicine. Everything in nature is constantly moving, and the root of the movement and change of the whole world lies in the contradictory unity of yin and yang in the world. The treatment of traditional Chinese medicine also sets the priority order of specimens according to this principle (the so-called root is the opposite of the disease). Symptoms of the disease). It is believed that the treatment must be rooted, but if it is urgent, it must be treated first. Determine the order of treatment, and take active or negative treatment for hand amputation. . Whether active treatment or passive treatment, it is aimed at the essence of the disease and the application of drugs with opposite nature for syndromes. This is the spontaneous application of the dialectical view that contradiction and opposition are both struggle and unity, and the general principle of dealing with it is tit for tat. In view of the imbalance of yin and yang reflected by syndromes, metallurgical methods are used to correct this imbalance of yin and yang. In clinical application, due to the different seasons, climate, region, age, physique, living habits, living environment and occupation of patients, the treatment of the same disease is also different. It contains the dialectical thought of combining the generality and particularity of contradiction. Sometimes, although different diseases, but in its development process, the same changes in pathogenesis, you can take the same treatment. This shows that Chinese medicine views the occurrence and development of diseases from the perspective of movement rather than static, and from the perspective of connection rather than isolation. And pay attention to its unity, that is, the overall concept It not only attaches importance to the unity and integrity of all parts of the human body, but also attaches great importance to the unity and integrity of man and nature. In addition to yin and yang, Chinese medicine also has five elements that are indispensable. Namely, gold, wood, water, fire and earth. Its characteristics are as follows: "The wood is straight and sour, the water is moist and salty, and the fire is bitter and inflamed. Jin Yue is pungent from the skin and sweet. " Through its characteristics, it extends everything in the world. The theory of five elements is based on the "five elements" to explain the principle of mutual restriction between things, the relationship between human body and five elements, the seasonal frequency and pathogenesis changes of five zang-organs diseases, the mechanism of clinical phenomena and the determination of treatment methods. It is believed that human life is not only in constant movement, but also related to the outside world, and the concept that the internal and external environment of the body is a unified whole is expounded in detail. Yin and yang and five elements are all derived from qi, and the five elements are the essence of yin and yang, and yin and yang are the qi of the five elements. If the gas is uncertain, it will not work. Through the establishment of yin and yang and five elements, the ancients applied them to the four seasons and formulated the method of "five movements and six qi", which is now called "luck". Through its application, it can be predicted that people in a certain period, a certain region and a certain age group will suffer from a certain kind of disease, providing reliable basis for the prevention and treatment of regional or epidemic diseases. The description of the function of human viscera in TCM is called Tibetan image. Its theory is to study the physiological functions, pathological changes and their relationships of various organs and tissues through the observation of human physiological and pathological phenomena, which has universal guiding significance for studying human physiology and pathology and guiding clinical practice. In addition to the viscera, the human body also has strange and constant organs, qi and blood, body fluid and other tissues. They depend on each other, transform and use each other. Meridian is one of its related systems, and the meridian system consists of four parts: meridian, tendon, skin and collateral. Collaterals are branches of meridians, and their trunk is divided into the twelve meridians and Eight Meridians. The "knot, gather, disperse and collateral" of qi in meridians is the final tendon, and the skin is the part where meridians and their collaterals branch on the body surface. The main physiological function of meridians is to communicate exterior and interior, and to contact viscera.
Nourish viscera and tissues through qi and blood. Sensory conduction. Adjust the functional balance. Therefore, through the conditioning and stimulation of meridians, the effect of treating diseases and preserving health can also be achieved. Then what is a disease? What causes people to get sick? Etiology generally refers to various reasons that can affect and destroy the relative balance and coordination of yin and yang in human body and lead to diseases, which can be summarized as: 1. Six lewdness. Refers to wind, cold, heat, humidity, dryness and fire.
Furuncle gas, that is, epidemic gas, is a highly contagious disease.
Three, seven emotions are internal injuries, and seven emotions are "joy, anger, sorrow, fear, love, evil and desire". Excessive injury directly hurts the internal organs and affects the internal organs and qi movement.
Fourth, diet and rest hurt the body. Trauma, including boils, falls, burns, frostbite, insect and animal injuries. 6. Stagnation of phlegm and blood stasis. However, various reasons will lead to the pathological status of human body, such as deficiency and excess, imbalance of yin and yang, imbalance of qi and blood, imbalance of body fluid metabolism, endogenous "five evils", deviation of meridians and viscera and so on. For diseases, prevention is the priority. In the process of treatment, we should remember to seek the root and source, strengthen the body resistance and eliminate evil spirits, and adjust the functions of yin and yang, viscera and the relationship between qi and blood. And it should vary from time to time, from place to place and from person to person. Flexible use.