Text/Dai Wen
A person's luck is like a watch when it goes to different positions, and people's fortune will have different performances. Therefore, the tomb mentioned by Wen Kuang reflects the influence of a person's seal formation on the future under different times and circumstances. There are also tombs in the eight-character numerology, such as Jiamu as the tomb, C Fire as the tomb, E soil as the tomb, Geng Jin as the tomb, and Renshui as the tomb.
Tomb:
It can be judged that one of the five elements of heavenly stems in the eight-character horoscope is in the state of being buried in the tomb, and there are few five elements of life support, but many five elements of venting consumption, and the ugly ones are not four in the earthly branches.
storehouse:
In the eight-character life, it can be judged that a certain five elements of heavenly stems are in the state of storehouse, and there are many five elements of life support, but few five elements of exhaustion, and in the earthly branches, they are not in the state of storehouse.
there are libraries and arsenals. Library refers to the life of the garrison, because garrison represents the image of civilization, so it is called library. The armory means that there are ugly soil branches in the fate. Because ugly soil is the power of the treasury and gold, it is called the armory.
What is the tomb vault
In numerology, the tomb vault is represented by the words Chen, Xu, Ugly and Wei, which is called "Four Treasures" for short. The tomb library is a tomb and a warehouse. As for when it is a tomb and when it is a warehouse, it depends on the prosperity, decline, transparency and prosperity of the relevant five elements.
according to the five elements, there are five tomb vaults, namely, Chen is the soil vault, Xu is the fire vault, Ugly is the vault, and not the wood vault. This has been said since the ages, and everyone has no objection to this (among them, there is a slight objection to what the soil is, and some people who are interested in literature advocate that the soil is the vault, that is, the fire is the vault. This is based on the parasitic zodiac). The Guishui in Chen, the Ding Huo in Xu, the Xin Jin in Ugly, and the Yi Mu not in Chen are referred to as tomb gas and tomb god, which means that this gas enters the corresponding tomb, and the tomb is represented by this gas. What should be noted here is that, for example, if there is no wooden vault, we know that there are two things in the vault: Yi Mu, Ding Huo and Ji Tu. Of course, Yi Mu takes Wei as the vault, while Dante and Ji Tu do not take Wei as the vault, because Ding Huo's tomb is in the vault, and Ji Tu's tomb is in the vault, which is very strict. Others and so on.
Chen is a reservoir, and its images are reservoirs, lakes, ponds, mounds and mounds.
it is a fire depot, and its images are: a warehouse, a power plant, a computer room, a motor room, an oil depot and so on.
ugliness is the treasury, and the image is banks, exchanges, etc.
it is not a wood warehouse, but the image is forest, wood market, etc.
According to the ten gods' words, there are ten gods' tombs, which are different from official warehouses, treasury warehouses, seal warehouses and food-wounded warehouses. For example, it is not a wooden warehouse, but a wooden warehouse, so it is not the official warehouse of the Japanese owner. The official warehouse represents many places, such as departments and state-owned units. Another example is that the Ugliness is the treasury of the Japanese government in Wutu, and Xin Jin in the Ugliness is the official's treasury of the Japanese government in Wutu, so Ugliness is the official's treasury of the Japanese government in Wutu, representing the planning room, the war room, the painting room, the entertainment room, the boxing ring, the gym, the sports meeting, the kindergarten and so on. Others and so on.
the determination of industry type is to determine the ten gods first, and then the five elements, so it is also true when determining the types of tombs. We can determine the library of the ten gods first, and then determine the library of the five elements. If you don't have a definite view of the earth and the sun, you should first define it as an official warehouse, and then define it as a wooden warehouse. Then in the industry, it refers to the forestry department, the state-owned timber market, the state-owned paper mill, etc. (but according to the traditional concept, the tomb of the five elements is the first, and the tomb of the ten gods is the last, so when we see the ugliness of Chen, we say that Chen is a reservoir and a fire warehouse, etc.).
The tomb in the eight characters plays a key role in calculating the decline and prosperity of the five elements, and there is a saying that "it is better to get a tomb after two or three days of work". Moreover, the tomb can be rooted, that is, any five elements are dry in the sky. If the ground branch is not rooted, the five elements are nothing, so it is unnecessary to calculate.
Theory of Four Tombs: Four Tombs refers to the fact that the earthly branches are ugly and have no four soils, which has certain particularity and multiple characteristics in the fate. According to its nature, the ugly soil can be divided into wet soil and dry soil. The ugly soil is wet soil and the uncultivated soil is dry soil. Wet soil can make golden fire, but dry soil can make golden fire. Moreover, the intensity of roasting gold in wet soil and dry soil is greater than that in water and fire.
Yang Gan is in the tomb, so don't talk about it. No matter where the sun-dried stem is, the strength of the moon to help the sun-dried stem is equal to . A was born in the last month, C was born in the first month, E was born in the first month, Geng was born in the ugly month, and Ren was born in the morning. All the above-mentioned cadres are weak in this month.
Yang Ri Gan sees the tombs of Nian Zhi, Ri Zhi and Shi Zhi as tonggen. Such as: Gengsheng ugly year, Tonggen. Geng Sheng's ugly moon is not prosperous, Wu Sheng's moon is weak, and Wu and Xu are the same roots.
There is no tomb in the shade, and the shade was born before the ugly moon. Bing Xu, Ding Wei, Ren Chen and Gui Chou are the roots of the body, and their power is greater than that of the roots. A, B, and Mu all judge wealth by their ugliness.
It's good and bad to avoid gods when visiting the tomb. Chen ugly soil does not help Wuji soil, and Chen ugly soil cannot be the root of Wuji. No soil can help Wuji soil, and no soil can be the root of Wuji soil. Chen's ugliness is not in the soil, Chen's ugliness is not: Chen's ugliness is not in conflict, ugliness is not in conflict, ugliness is punished, Chen's ugliness is not punished, Chen's ugliness is helping, and Chen's ugliness is not helping.
The four tombs, the three-in-one meeting and the three-in-one meeting are all tied together.
How to tell the difference between a tomb and a vault
The tomb vault is the tomb vault. C fire takes Xu as the tomb. Wutu takes Xu as the tomb. Geng Jin took ugliness as the tomb. Renshui takes Chen as the tomb. Yimu takes Wei as the tomb. Ding Huo took Xu as the tomb. Take Xu as the tomb in your own land. Xin Jin takes ugliness as his tomb. Guishui takes Chen as the tomb. In this way, an understanding is formed: the tomb is the library, and the library is the tomb.
in a strict sense, there are differences between tombs and vaults. A tomb vault, a tomb is a tomb, a vault is a warehouse, a tomb is a place where people are dead and things are lifeless or useless, while a vault is a place where people are alive and things are useful but temporarily unusable. The word "Chen Xu Chou Wei" is not only a tomb, but also a library, sometimes a tomb and sometimes a library. So whether it is a tomb or a library is not determined by Chen Xu Chou himself, but by the prosperous and declining environment of the four pillars and five elements. The tomb of the ten cadres mentioned above can only be a tomb, not a library. That is to say, it is not only the tomb of wood, but also the library of wood, which the ancients meant otherwise. Because it belongs to the zodiac. Therefore, we must combine the analysis of the zodiac to make it clear that the tomb and the library are different States in the process of the rise and fall of things.
Because the tomb of the Ten Branches is relative to the Twelve Branches. Therefore, let's first look at the characteristics of the five elements reflected in the arrangement order of the twelve branches: Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai, Zi and Ugly.
Based on this, we can see that it is not the tomb of wood, but the tomb of fire, the tomb of ugliness and the tomb of water. This statement is completely correct.
We often see the saying that "Chen, Xu, Ugliness and Wei are the four treasures" in the life letters written by the ancients. Thus, it is equated with the ten dry and four tombs mentioned above, thus forming the concept that the tomb is the library and the library is the tomb.
when the ancients said "Chen, Xu, Ugliness and Wei", they meant that there were trees in Chen, so there were trees in Chen. There is no fire in the fire, so there is no fire in the library. There is gold in it, so it is in the vault. There is water in ugliness. So ugly reservoir. What is the difference between this division and the tomb? The brief analysis is as follows:
The three elements in Chenzhong are cassia water, ethyl wood and bentonite. Here, the cassia water is completely absorbed by the ethyl wood and becomes invisible. Therefore, it is the tomb of water, and Yimu can still get the life of water here, so there is no gas in wood. And can be regarded as the living root of wood. So Chen is the library of wood.
three missing elements: self, b and d. Ebony was burned to ashes by Ding Huo, and it became invisible. Therefore, it is not the tomb of wood; And Ding Huo was born with the afterlife of Yi Mu, and there was a tendency of fire burning and soil drying. Therefore, it is not a treasury of fire.
the three elements are e, d and Xin. Ding Huo was absorbed by the bentonite and became invisible, so it was the tomb of fire. And the bentonite turns into gold, and gold is full of gas, so it is the treasury of gold.
three elements in ugliness: self, shame and hatred. Your own soil does not produce gold, but gold is unconditionally turned into water and completely invisible, so ugliness is the tomb of gold; Water is born with gold and prospers (as Mr. Cai said, some books call it a water pool), so ugliness is a reservoir of water.
Every time we talk about "Chen Xu Chou is not a tomb", we should clearly know that this means something different. As far as Chen is concerned, it is the library of wood and the tomb of water; As far as it is concerned, it is the library of fire and the tomb of wood; As far as Xu is concerned, it is the treasury of gold and the tomb of fire; As far as ugliness is concerned, it is the reservoir of water and the tomb of gold.
from the above, we can see how vividly and vividly the ancients described the changing process of the five elements of qi. It can be seen that the arrangement order of ten heavenly stems and twelve branches is scientific and realistic in reflecting the flow law of qi transformation of heaven, earth and five elements, and it is a classic art form that makes people unable to change one or two! When we analyze the fate, we should naturally have a more subtle understanding of the vitality of the five elements in the past.
How can the five elements enter and leave the tomb vault
Anyone who passes through Gan Lu Branch does not enter the tomb vault, but leaves or sits in the tomb vault. For example, in Chenku, guishui is tomb gas. If the sky dries up completely, or Haizi is seen in other places, the guishui in Chenku is not counted in the tomb, but out of the tomb or sitting in the tomb. Therefore, the ground branch sees the morning, and the sky is dry and sees the nonyl, that is, the nonyl sits in the tomb vault, and it is also the root vault of the nonyl-decyl (sitting in the vault is the root vault, which is collectively called sitting in the vault and the root vault). At this time, the decyl water in the vault can play a normal role and is used by the root of the dry nonyl-decyl water that day (this root is very powerful, because the decyl water is surrounded in the Chen vault and will not leak out). At this time, it is not appropriate to flush with punishment, because the water from the non-GUI Hai Zi did not enter the tomb, so it is not necessary to open the tomb with punishment. On the contrary, the root is unstable when flushed with punishment, and the water is scattered and drained after opening the tomb, which damages the root.
Only those who can't penetrate Gan Lu's followers are truly in the tomb. For example, in Chenku, guishui is the tomb gas. If the sky is dry, or Haizi is not seen in other branches, the guishui in this Chenku is considered to be in the tomb. At this time, if there is an appropriate amount of punishment to open the tomb (just one punishment or one punch, just like opening the door of the tomb with a key), the contents of the tomb will be released, but if the punishment is too large, the contents of the tomb will be washed away and killed (just like smashing the door of the tomb with a sledgehammer and destroying the contents of the tomb together). Of course, if there is non-decyl water coming out in the days of the Lunar New Year, or Haizi water coming out in the places of the Lunar New Year, the decyl water in Chen's library will also come out of the tomb. At this time, the decyl water in the library has become the root of the non-decyl water (for example, a dead man climbs out of the grave and becomes a living person).
Chonghe punishment is the main way to open the tomb and let the five elements in the tomb escape (so is the destruction and harm, but for the sake of convenience, I will focus on Chonghe punishment here). Whether the tomb should be flushed by punishment is particularly important for the miscellaneous gas grid. When it is revealed by the gods, the tomb should never be flushed by punishment, because it will damage its roots, and when it is used thoroughly, it should be flushed by a little punishment, otherwise, the pattern will be unclear. In addition, when the tomb is punished, it is necessary to understand who opened who and who defeated who. If Chen Xu collides in the original office, then Chen Xu and Xu Xu will be opened at the same time, and Gui Shui and Ding Huo will be released at the same time. Then, we will see the strength of Gui Ding, and whoever is strong will win. For example, if the golden water is stacked, the water will be filled to put out the fire, and if the fire soil is heavy, the fire will be flourishing to make water. If Chen Chou is broken in the original game, Chen Ku and Chou Ku will be opened at the same time, while Gui Shui and Xin Jin will be released at the same time, and then Jin Shui will help each other. It should also be noted that when the tomb is subjected to punishment, if the five elements in the tomb are prosperous, they can break out of the tomb. If the five elements in the tomb are weak and the punishment is heavy, they may lose their lives in a scuffle between punishment and punishment, and there is no need to talk about it. This is true not only in the original bureau, but also between the original bureau and the New Year's Games. After the two libraries are opened, it depends on whether the five elements that escape are life or death, who is strong and who is weak, so as to decide the outcome.
There are two other situations in which the Five Elements will enter the tomb. First, when the five elements of Tou Gan Lu Branch are accepted, they will enter the tomb. If you are sitting in the morning, you are sitting in the library, but one gram of dry water in Wuji soil will flee to your own tomb. Of course, if there is another land of Jiamuke Wuji, Renguishui will have to rescue the tomb and sit in Kutonggen again. It is easy to understand the image mentioned by Wen Wei. For example, we were wandering outside, and when someone attacked us, we fled back to our hometown. When the bad guys left, we wandered out again. According to the pattern theory, such as the system of seven kills and happiness, and being accepted into the tomb, it is a good thing that the evil spirit has been thrown into the well by seven kills.
second, when there are too many elements of a certain kind, it will also enter the tomb. If there is a fate, and there is more water in the sea, it will enter the Chen library. Too prosperous is also put into storage, such as Haizi water is too prosperous in season, and every morning is also put into storage. Chenku can only open the warehouse door when the New Year's luck meets the penalty rush, so that the stored water can be discharged from the warehouse again. This kind of image is not difficult to understand, for example, when we plant grain in harvest, we will put them into the warehouse, otherwise the grain will be lost. When you need to enjoy the grain, use this key to open the warehouse door and take out the grain.
When the five elements are forced into the tomb and floundered into the tomb, we should also pay attention to the fact that the tomb itself cannot be washed too hard or broken by punishment, otherwise, the tomb is open or destroyed, and how can we collect things? However, if the tomb was originally closed (that is, there was no penalty to break through the harm to open the tomb in the original bureau), then it is necessary to open the tomb by penalty to break through the harm before it can be collected into the tomb (it must be restrained or too prosperous, otherwise it cannot be entered into the tomb). The essence of the problem here is that if the tomb is opened every time a proper amount of punishment breaks through, things can be collected, but the tomb is destroyed because of the heavy punishment, that is, things cannot be collected.
Taking Chenku as an example, the article talks about how the five elements can enter and leave the tomb vault, and the other three vaults are all the same.
Good or bad luck in the tomb vault
In ancient times, there were different opinions about the good or bad luck when the Five Elements entered the tomb vault. Some said good or bad luck, while others said it. Bad luck. However, those who say good luck and bad luck generally advocate that the tomb library should be opened every time the punishment breaks through the harm, as long as the punishment is not too much. As for the good or bad luck of the tomb storage, it is generally divided into different age stages.
《? Attached to the "secret" cloud of tomb transport: it is not appropriate to meet the tomb in childhood, but in old age. There is another cloud: Wang Guan Wang Yin and Wang Cai, woe to the tomb; Injured officials eat god and are in good health, and they encounter disasters in the library. Another cloud; It is difficult to prolong the life of the tomb of Wangsha people. It can be seen that those who use the official seal to hurt the official seven evil spirits are all forbidden to travel in the tomb, but in their later years, they will be lucky to travel from the library. That is to say, when the official star, the Indian star and the god of wealth are in a strong state, it will be a curse if they encounter the tomb. Injured officials, food gods and the Lord are in good health, and when they meet the tomb, it will cause disaster. "The Secret of the Golden Bucket" said: "The juvenile tomb is in a muddle; Middle-aged tombs, upside down; The tomb of the elderly is rich and blessed. " That is to say, when you are young, it is not suitable to meet the tomb transportation, but when the elderly meet it, it is developed. It is also said that the seven evil spirits entered the tomb, and their life expectancy was not long.
First of all, it is necessary to understand that the tombs here are all aimed at the Japanese Lord, not the Japanese.