External divination is dry, and deep friendship is mutual; China is mutual; We are a family in the world. The next divination of shallow communication is great; The diviner is lying in the middle. Within the scope of external divination. These five hexagrams constitute information about Guanzhong, Huan, Gong Jing and their families, so it is better not to do it. Guide people to see the inherent dangers clearly and pay attention to the current situation and market situation. Small animal divination is honest and clear in Ze, and Ze is wise and clear in the letter. Why when it doesn't rain on cloudy days? It can be seen that primitive people's fear of the sky, their germination and their desire to cover up the sky and dare to fight against it are also the ideological roots that have influenced China's positive thoughts on everything for thousands of years. If there is any struggle to avoid misfortune, this is the best basis. As for the warlock's increasingly fierce choice of date, it violates the original intention of the predecessors to choose the date and time, which is beyond the scope of this article.
Small animals moved in 1992 and became family members. Ninety-two contains the contents of' 92 and' 94, as well as the contents of' 99,' 92 and' 99. Their contents are as follows: (1) the recovery of small animals; Don't be merciful at night, your hips will be ruined, and you will regret it; Regret losing your horse and don't see the wicked without blame; Many carts are filled with friends and have no regrets; The crouching Yu Ji has him, but he doesn't swallow it. Many words supplement the happiness of small animals and enrich the content of "92" of small animals. Good luck, good luck, is naturally smooth sailing, but in view of the accident that happened in broad daylight before, bad luck is even a mistake. A skinny ass, not to mention bringing back big animals and carts like horses and cows, even small animals like sheep will regret it. If the horse is lost, don't chase it. If you meet someone better than you, you can't recover much more than him. It's not your fault that your horse was lost. Even if it's a little troublesome, don't change the road that the big car can take. Guayuandui, Heng, Li Zhen. It shows that this work is avant-garde, and the result is a tool that human beings can use or use, which is beneficial to doing and should be done. It's no use digging up a family. Although there is no long-term plan and interest, if we want to support our families, we must change the hexagrams from dry to separated, and people should understand them. The combination of two plus three plus four is the beginning of danger. If you don't do it, there will be a domestic dilemma. If you say that fatigue makes people thin, you can't get more than others. If you lose your horse, you will shrink back. Then, only the pie is lucky. Just like Yu Ji in "Nine Days in Zhongfu", if you don't think about it, you must think about something auspicious/beautiful, and don't change your original intention/change with a little trouble or not.
This is Yi. There will still be many troubles and difficulties in Kyrgyzstan. Too lazy to see gold, my husband will not bow his head, and the cake around his neck is also equipped with an automatic rotating feeding device. Humans can change the good or bad results of things with different behaviors, that is to say, everything depends on people's efforts, unlike the idealistic views of turtle occupation and witchcraft that passively ask only the results. There is a dialectical thought that guides people to actively seek good luck and avoid evil, and changes the good or bad results with people's behavior. What's the use if you can't avoid killing people?
This is also the question of many practitioners, why it is accurate to take advantage of the fierce and not the lucky. Boldly speaking, they don't know it's easy. Any success must be through hard work, diligence and resignation/first of all, through hard work and overcoming many difficulties. We should see fierceness on the premise of good luck, guide people to avoid fierceness and change their destiny. Give play to the role of feasible safety rules. Metaphorically, the occupier should be told that he may lose his horse, and the occupier will always look after his horse to avoid fierceness and lay the foundation for luck. Otherwise, the occupier lost his horse and thought it was fierce. How can he believe what you say? If you don't have a horse, you can't take a chance.
The Book of Changes has gone through thousands of years, and the gossip images in the Book of Changes have become more and more detailed, with more and more infiltrated components. Not to mention whether they are useful or not, but they violate the incisive assertion that simplicity is meaningful in the world. Easy to have hexagrams, easy to be tangible. There are stubborn hexagrams, and those who have seen them are also. You can't know what you have said until you have seen the people you have seen ... If they can know what they have said, it is not easy for them to know what to say when they are trapped by thousands of images that are thought to have been experienced by their predecessors.
It's a little hard to understand that the picture can't be posted. Anonymous to who?