Han Yu-There are The Original Road, Buddha's Bone Table, Original Nature, Teacher's Commentary, etc. There are also essays that satirize the current situation, such as Miscellaneous Notes, Delin Shi and Sacrifice to Twelve Lang.
Liu Zongyuan's fable Donkey of Money and Mouse of Yong's Family has philosophical works such as Non-Mandarin, Zhen Fu, Theory of Seasons, Theory of Judgment, Theory of Heaven, Heaven Exchange and Eight Records of Yongzhou. These include Xiaoshitang, Journey to the West Banquet, Cobalt Pool, Xishan of Cobalt Pool, Yuanjiake, Shiqu, Shi Jian and Xiaoyan Mountain.
Song dynasty:
Ouyang Xiu —— Zuiwengting Ji, Chanting Zen Fu, Ode to Autumn, Advice to Give, Farewell Theory and Introduction to Lingguan.
Su Xun Xú n-Six Countries, Balance, Traitor Discrimination, Guan Zhong, Politics, etc.
Su Shi-Mink Song Tou, Huanxisha, Jiangchengzi, Liang Zhu, etc. Prose includes Red Cliff Fu, Hou Red Cliff Fu, Wang Ping Lun, Hou Hou Lun, Shi Zhongshan Ji and so on.
Su Zhe-Lu 'an Ji Cheng 84 volumes, Lu 'an Cheng Ying Evonne 12 volumes.
Ceng Gong Gong-Ouyang Xiu's Scheeren's Book, Shangcai's Bachelor's Book and Ang Lee's Second Life Preface.
Preface to Wang Pingfu's anthology.
Wang Anshi-advice on traveling, injury and recovery.
Han Yu launched the "ancient prose movement". Su Xun is the father of Su Shi and Su Zhe, and Su Shi is Su Zhe's brother. (Su Shi, Su Xun and Su Zhe are collectively called Su San), Wang Anshi and Ceng Gong (who once worshipped Ouyang Xiu as a teacher). (Divided into Tang Dynasty and Song Dynasty) In order to make people better remember that they have a jingle: Han (Han Yu) Liu (Liu Zongyuan) plus Ouyang (Ouyang Xiu), (Su Shi, Su Xun, Su Zhe) and Zeng () Wang (Wang Anshi). Or: Ouyang Xiu forgot (Wang Anshi) that he once (Ceng Gong) ate Susan biscuits (Su Shi, Su Xun, Su Zhe) under a willow tree in North Korea (Han Yu). Or one Han, one Liu, one Ouyang, three Soviets with the same king or three Soviets (Su Shi, Su Xun, Su Zhe) Wang (Wang Anshi) Zeng () Ouyang Xiu. In other words, the stone archway of Han (Ouyang Xiu) (Wang Anshi) (Ceng Gong).
Little Stone Pond is the most famous of Liu Zongyuan's Eight Chapters of Liuzhou.
The origin of the name
According to the survey, You Zhu compiled the articles of the above eight essayists into the Collection of Eight Writers in the Early Ming Dynasty, and the names of the eight great writers began. The Wenbian compiled by Tang Shunzhi in the middle of Ming Dynasty only took the articles of eight masters in Tang and Song Dynasties, and all the articles of other writers were rejected. This has played a certain role in shaping and spreading the names of the eight masters in Tang and Song Dynasties. Soon, Mao Kun, a highly respected ancient prose writer, selected eight pieces according to the compilation of Zhu and Tang, and edited them. The series is Eight Great Banknotes in Tang and Song Dynasties, with a volume of *** 160. The names of the eight masters in Tang and Song Dynasties are fixed.
Han Yu 768-824
Han Yu Han Yu (768 ~ 824), a writer, philosopher and thinker in the Tang Dynasty, was born in Heyang (now mengzhou city, Jiaozuo, Henan) and was of the Han nationality. Originally from Changli, Hebei Province, he was known as Han Changli in the world. In his later years, he served as assistant minister of the official department, also known as the Korean official department. Posthumous title "Wen", also known as Han Wengong. He and Liu Zongyuan were both advocates of the ancient prose movement in the Tang Dynasty, who advocated learning the prose language of the pre-Qin and Han dynasties, breaking parallel prose and expanding the expressive function of classical Chinese. In Song Dynasty, Su Shi called him "the decline of eight generations of literature"; in Ming Dynasty, he was regarded as the head of eight great writers in Tang and Song Dynasties, and he was also called "Liu Han" with Liu Zongyuan, and was known as "a great writer" and "a literary master of one hundred generations". All works are collected in Mr. Changli's portfolio. Han Yu is also a master of languages. He is good at borrowing predecessors' words and paying attention to the refinement of contemporary spoken language, and he can create many new sentences, many of which have become idioms so far, such as "falling when it hurts", "being easily blamed" and "being out of control". Ideologically, he is the founder of China's "orthodoxy" concept and a symbolic figure who respects Confucianism and opposes Buddhism.
Han Yu was lonely at the age of three and was raised by his brother and sister-in-law. In his early years, he was displaced and had a hard life. He had the ambition to study the world. Although he is lonely and poor, he studies hard. At the age of twenty, I went to Chang 'an to take the Jinshi exam, but I didn't try it for the third time. After the age of twenty-five, he became the first scholar. After three unsuccessful attempts to learn Hongci, he went to Bianzhou Dongjin and Xuzhou Zhang Jianfeng as shogunate. Later, he returned to Beijing as a doctor from four universities. After the age of 36, he was appointed as the imperial army. Because he wrote a letter about drought and hunger, please reduce taxes and downgrade Yangshan order. Xian zong returned to the north as a doctor of the country, tired of being an official for the right illegitimate son of the prince, but failed. After 50, he first recruited Wu Yuanji from Pei Du, and then transferred to assistant minister of punishments. Because of remonstrance, the Buddha's bones greeted, and Chaozhou's secretariat fell. Move to Yuanzhou. Soon after, he returned to North Korea, where he died at the age of 57. More successful politically. Poetry strives to be novel, bold and imposing.
Together with Liu Zongyuan, Su Shi, Su Zhe, Su Xun, Ceng Gong, Ouyang Xiu and Wang Anshi, he was called Han Yu (768-824), a scholar in Zhenyuan eight years. When I was in Tang Xianzong, I worked with Pei Du to quell the rebellion in Huaixi buffer region. When he was assistant minister of punishments, he was demoted to Chaozhou secretariat, which angered Xianzong. Later, when he was in Muzong, he was called into imperial academy to offer a drink offering, and served as an assistant minister of the Ministry of War and an official minister.
He was a famous essayist and an important poet in the Tang Dynasty. He and Liu Zongyuan have different political views, but this does not affect their joint advocacy of the ancient prose movement. They oppose excessive pursuit of formal parallel prose, advocate prose and emphasize the importance of article content. Han Yu, one of the eight masters in Tang and Song Dynasties, was once demoted to Yuanzhou, now Yichun, Jiangxi, for his advice on Buddhist bones. During his tenure in Yuanzhou, Han Yu made outstanding achievements and cultivated the first scholar in Jiangxi Province at that time. Now there is a sandbar in Jiangxiu, Yichun, called Zhuangyuanzhou. Legend is the place where students studied in those days. The highest mountain in Yichun City has Zhuangyuan Building and Changli Road in Yichun City, all to commemorate Han Yu's special achievements.
Han Yu advocated the unification of the world politically and opposed the separatist regime in the buffer regions. The poetic circles in the Han Yu era have begun to break through the narrow world of Dali poets. Han Yu initiated a new school of poetry. He is good at driving the majestic momentum with strong brushstrokes, mixed with fantastic and mysterious interests, and endowing poetry with rich and magnificent colors, making it spectacular. In addition, Korean poetry has the characteristics of "taking literature as poetry" in art, which has a great influence on later generations. Of course, there are also game words in Korean poetry that pursue grotesque and treacherous, which are not worth taking. He is the author of 40 volumes of Han Changli's Collected Works, Foreign Collected Works 10, Teachers' Comments, etc.
Liu Zongyuan 773-8 19
Liu Zongyuan Liu Zongyuan, with a thick word, was born in Hedong (now Yuncheng City, Shanxi Province), known as Liu Hedong and Chang 'an. In the early years of Zhenyuan, he was a scholar, and he was the official governor. During the reign of Emperor Shunzong, Wang was in power. He served as the minister of rites and was determined to carry out political reform. Soon, Wang failed, and he was demoted to Yongzhou Sima and transferred to Liuzhou Secretariat. He lived in the south for fourteen years and died in Liuzhou. A famous thinker and outstanding writer in Tang Dynasty. As an advocate of the ancient prose movement in the Tang Dynasty and one of the eight masters in the Tang and Song Dynasties, Liu Zongyuan opposed the glamorous style of writing that has enveloped the literary world since the Six Dynasties and advocated concise and smooth prose. He is the author of forty-five volumes of Liuhe Dongji and two volumes of Waiji. Liu Zongyuan left more than 600 poems in his life. Most of his poems are about expressing depression, grief, homesickness and friendship, which makes him unique. What is most praised by the world is those leisurely landscapes with deep feelings. Liu Zongyuan and Han Yu, another writer in the Tang Dynasty, advocated the ancient prose movement in the Tang Dynasty. He, Ouyang Xiu, Su Shi and others were called "Eight Masters in Tang and Song Dynasties" by later generations. In his travels and fables, Liu Zongyuan also left outstanding works for future generations. Eight Chapters of Yongzhou became the representative work of China's ancient landscape travel notes. These beautiful landscape travel notes vividly express people's feelings about natural beauty, enrich the new field of classical prose reflecting life, and thus establish the position of landscape travel notes as an independent literary genre in the history of literature. Because of its artistic achievements, it has been told by people throughout the ages and is highly respected. In addition to fable poems, Liu Zongyuan also wrote many fables, such as Donkey of Guizhou, Mouse of Yongmou and Elk of Linjiang, which also became famous ancient fables. "The donkey is poor in skills" has become an idiom, and almost everyone knows it. Some fables are short in length, but they are told through the ages, just like his landscapes. Comments: including philosophy, political comments and discussion-oriented essays. Sharp pen, accurate argument. Tian Shuo is a masterpiece of philosophical papers. Feudalism and Heavenly Punishment are representative works of medium and long political papers. Jin Wengong's "Defending the Original Motion", "Debate between Dong Brothers" and Yi Yin's "Five Opinions on Street Praise" are representatives of political papers. There is a simple materialistic element in his philosophy. His political thoughts are mainly embodied in the progressive social historical view that emphasizes "potential" and the Confucian people-oriented thought. But also influenced by Buddhism, especially when they are frustrated politically, they often seek spiritual liberation from Buddhism.
Fable: Inherited and developed the traditions of Zhuangzi, Han Feizi, Lu Chunqiu, Liezi and the Warring States Policy, which were mostly used to satirize and attack the ugly phenomena of the society at that time. Innovate, create whimsy, and make good use of anthropomorphic artistic images of various animals to express philosophical or political views. His representative works include Three Commandments, Linjiang Elk, Guizhou Donkey, Yongjia Mouse, Biography and Lieshuo. Laughing and cursing, because things are small, show a high degree of humor and irony. Biography: Inherited the tradition of Historical Records and Hanshu, and made some innovations. Representative works include Anecdotes of Duan Taiwei, Biography of Zi Ren, Biography of Hejian, Theory of Snake Catcher, etc. Some works are exaggerated and fictional on the basis of real people and stories, just like fables and novels. Such as Biography of Song Qing and Biography of Planting Trees and Camels. Landscape Travel Notes: The most popular ones are written after being demoted, and Yongzhou's works are even better. Eight Notes on Yongzhou: Travel Notes of Xide Xishan Banquet, Kunteng, Kunteng Xishan, Xiaoshitang, Yuanjiake, Shiqu, Shi Jian and Koishiyama. These works not only express their experiences and resentment through beautiful scenery; There is also a description of the author's quiet state of mind, which is manifested in extreme depression and the pursuit of spiritual sustenance. As for the direct description of the scenery, it is steep and clean, or beautiful and pleasant, and reproduces the beauty of nature with delicate language. Eight Records of Yongzhou was written four years after Yuanhe. At that time, Liu Zongyuan was exiled to Yongzhou, which is now Yongzhou, Hunan Province, because of the failure of political reform. The articles are all some scenery near Yongzhou at that time. The article is short, light, concise and fluent, which has been praised by all previous dynasties. Among them, the story of Xiaoshitang in the west of Xiaoqiu is the most famous, and the author describes a quiet and peaceful scenery of Xiaoshitang through his own pen. The article is fascinating and endless. At first, Xiaoshitang was presented by hearing its sound first and then seeing its shape. Write a pool with fish, then the clarity of the pool water can be imagined; People who write about fish are happy beyond words. The author's image is vivid, subtle, economical and superb. At the end, it is written in a quiet and quiet environment, a sad feeling and a blend of scenes.
Ouyang xiu 1007- 1072
Ouyang xiu Ouyang xiu (1007 ~ 1072) was a politician, writer, historian and poet in the northern song dynasty. The word Yongshu was born in Mianzhou (now Mianyang, Sichuan), drunk layman on June 1, and Yongfeng, Ji 'an (now Jiangxi), calling himself Luling. Tiansheng Jinshi was disgusted with the imperial edict when he was in Renzong, and he was a bachelor of Hanlin. Yingzong, the official to the secretary of the Council, and political affairs; The Zongshen dynasty moved the Ministry of War ministers and took Prince Shao Shi as the official. A pawn is Wen Zhong. Fan Zhongyan was not only a supporter of Li Qing's New Deal, but also a leader of the poetic innovation movement in the Northern Song Dynasty. He is also happy to reward and punish backward, Su Shi and his son, Ceng Gong and Wang Anshi are all out of his door. Poetry and prose are the best at the moment. Prose has become one of the "Eight Masters in Tang and Song Dynasties" because of its eloquence and euphemism. Poetry style is similar to prose, emphasizing momentum, smooth and natural; His poems are deep and beautiful, inheriting the lingering wind of the Southern Tang Dynasty. Co-edited the Book of the New Tang Dynasty with Song Qi, and independently wrote the History of the New Five Dynasties. I also like to collect epigraphy and compile it into Records of the Historians. There is Ouyang Wenzhong's official document collection. After his death, he was buried in Xinzheng, Kaifeng (now Xinzheng, Henan). The existing Ouyangxiu Cemetery in Ouyangshi Village, xindian town City, xinzheng city is a state-level cultural relic protection unit. In addition, there is an ancestral temple named Liuyitang in the southern suburb of Mianyang today. Representative works include Theory of Separation, Preface to Historians of the Five Dynasties, Zuiweng Pavilion, Ode to Autumn Sound, Wen Qing in Sacrifice to Shi Man, Selling Oil Weng, etc. There are six lyrics: picking mulberry seeds (the West Lake will be fine after the flowers bloom), complaining about feelings (rolling the curtain in the autumn frost morning), stepping on sand (waiting for the residual plum blossoms in the museum), trampoline (last January), Chao Zhongcuo (Pingshan railing leaning against the clear sky) and recent flowers (how deep the courtyard is). Poems such as "The Play Answers Yuan Zhen" and "The Thrushcross Bird".
Susan:
Su Xun1009 ——1066
Name: Su Xun Zi Mingyun NO. Lao Quan's Date of Birth and Death:1009 ——1066 Dynasty: Literary Period of Song Dynasty: Literary Genre of Song Dynasty: Representative Works of Eight Masters in Tang and Song Dynasties: On the Balance of Books.
Brief introduction to life
Prose writer in northern song dynasty. The Han nationality, together with its sons Su Shi and Su Zhe, are called "Three Sus", and they are all included in the "Eight Masters of Tang and Song Dynasties". The word Ming Yun is called Lao Quan. Meizhou Meishan (now Sichuan) people. Han Qi recommended him as secretary of Wen 'an County, bookkeeper of provincial schools and master book. He is good at prose, especially in political theory, with clear exposition and vigorous brushwork. And Jia.
It is said that I didn't study hard until I was 27. After studying hard behind closed doors for more than ten years, I have made great progress in my studies. In the first year of Injong Jiayou (1056), Su Shi and Su Zhe were introduced to Bianjing, and Ouyang Xiu, a bachelor of Hanlin, was called. Ouyang Xiu admired his works, such as Power, Balance and Tactics, and thought that they could be comparable to Jia Yi and Liu Xiang, so he recommended them to the court. At that time, officials and scholars rushed to tell stories, and the literary name flourished. Three years after Jiayou, Renzong called him to the Scheeren's office to take the exam, but he said that he was ill and refused to reply. For five years, Jia You served as the secretary of the provincial school book lang. Later, he wrote "Tai Chang Li" with Yao He, the magistrate of Xiangcheng County. Soon after writing, he died and was posthumously awarded as Guanglu Temple Cheng.
Su Xun is a man with political ambitions. He said that the main purpose of his composition is to "speak the important words of the moment" and "apply them to the present". In some important argumentative papers, such as Lun Heng and Shang Shu, he put forward a set of ideas of political innovation. He believes that to govern the country well, it is necessary to "assess the situation" and "smooth the situation." He advocated "respecting prestige", strengthening official management, breaking the laziness, inspiring the enterprising spirit of the people all over the world and revitalizing the Song Dynasty. Because Su Xun has a good understanding of social reality, is good at summing up historical experience and lessons, and takes history as a mirror, although his political essays inevitably have some pedantic and biased views, many of his views are still to the point.
Ceng Gong said that Su Xun "likes to call a spade a spade very much". Su Xun's 65,438+00 books, Tactics, Counting the Enemy, Balance of Power, Secret Books of Shang Dynasty, Enemy System and Book of Shang Emperor, all discuss military issues. In the famous Six Kingdoms, he believed that the downfall of the Six Kingdoms was to bribe the State of Qin. In fact, it is a mockery of the past and accuses the humiliating policy of the Song Dynasty. The investigation of the enemy further reveals that the essence of this policy of bribing the enemy is to cripple the people. The Military System puts forward the idea of reforming the military system, restoring military morality and credibility. The Bill of Rights systematically studies the strategic and tactical issues. In Ji Xiang, he pointed out the strategic mistake that Ji Xiang could not attack Xianyang. He also emphasized the strategic and tactical principles of avoiding reality, attacking the weak with strong force, making good use of surprise soldiers, suspecting soldiers, making a quick decision and winning by surprise. Su Xun's lyric prose is not much, but there are also many wonderful chapters. In "Sending Stone to the North", he hoped that Shi, a friend of Qidan, would not be afraid of violence, write lightly and have momentum. The Portrait of Zhang Yizhou describes Zhang's deeds of governing Yizhou, and creates an image of a feudal official who is lenient and loves the people. The Story of the Wooden Rockery expresses feelings with things, praising a spirit of self-reliance and integrity. Su Xun's prose has distinct arguments, strong arguments, sharp language and strong persuasiveness. Ouyang Xiu praised him for his "excellent eloquence" and said that "going up and down, fast-forward and fast-out, must be built deep and then stop" ("Epitaph of the Soviet Union in the Lord's Book of Wen 'an County, Bazhou"); Ceng Gong also commented on his articles "Pointing at things, saying things with an introduction" and "Worry must not be chaotic, the boss must not flow" ("Mourning for Su Mingyun"), both of which are more pertinent. The artistic style is magnificent and varied. Some articles are also good at twists and turns. Su Xun also evaluated his works as "poet's softness, poet's simplicity, Meng Han's softness, moving and merging, Sun Wu's simplicity" in his book "Going to the Field with Dense Density". The language of his article is concise, concise and meaningful; But sometimes, he can be on a par with others, and he is especially good at making vivid and wonderful metaphors, such as "The Story of Brother Zhong Fu Ziwen", which uses geomantic omen as a metaphor and makes a natural description, which is an example.
& lt& lt There is a horse in the wild >>
If you have a horse in the wild, you will never moan. If the children are not good, there will be no one else. I'm in the stable, but I don't drive. I'd rather be in the wild than meet me. Bald hair in the frost, send meat to wolves. Would rather be hurt than hurt, but people don't care? No children, I forgot.
& lt& lt touched the calf >>
If you meet someone, you will calf, but you won't give up. Because the child has touched the corner? God really loves me, but my son wants me. Hate what I do and take what I have? If you don't want to touch your son, why don't you worry?
& lt& lt Asahi regeneration >>
The rising sun is good for the people. There are achievements in the house and farming in the wild. There is business on the road and a levy on the side. Natural persons can only be peaceful if they support each other. Well, what am I? Wandering around, no camp. Who was with me at the beginning, and who is in charge of me now? I will ask, where is Ann?
& lt& lt Ouyang Yongshu;
The eagle fights the plain, and the animals are chaotic. Seize it when it is boundless, and it can't be protected if it is upside down. The white rabbit couldn't bear to kill it, sighing and loving its old age. The only child was detained for a long time and the wildness began to be corrected. Noble people know the cage and they can embrace it gradually. Who knows that the mountains are wide and the caves are good. The leaves are high and the group is like a sweep. Heterogeneity does not hide itself, but shines in the wild. It's getting late for a hunter to laugh at him and hide his pain. When riding a toad, you can use your own pestle.
Sushi1037-1101
Su Shi, Zi Zizhan, Zi Hezhong, Dongpo Jushi, Meishan, Sichuan. A great writer, painter and calligrapher in the Northern Song Dynasty, with many creative talents, made unique and outstanding achievements in poetry, ci, literature, painting and books. The world is called Su Dongpo. Su Shi (1037 ~111), a native of Song Dynasty, was called "Dongpo lay man" and posthumous title Wenzhong, at the age of 64. In the Southern Song Dynasty, Emperor Gaozong gave a surname "Wen Zhong" to pursue posthumous title. Meishan, Meizhou (now Meishan, Sichuan), Han nationality, the fifth son of his father Su Xun, was a famous writer, painter, essayist, poet and poet in the Northern Song Dynasty. In the second year of Jiayou (1057), he was a scholar with his brother Su Zhe. Dali was appointed as the judge and signed the book Fengxiang House. In the second year of Xining (1069), he returned to the DPRK after the expiration of his father's funeral system and sued the court for being a judge. Disagreement with Wang Anshi's political views, opposition to the implementation of the new law, self-employment, and imprisonment for General Hangzhou. Move to Mizhou (now Zhucheng, Shandong Province) and Xuzhou. In the second year of Yuanfeng (1079), he was involved in Wutai poetry case, and was responsible for granting Huangzhou (now Huanggang, Hubei Province) an assistant ambassador. He was placed in this state and was not allowed to sign books or official documents. Empress Dowager Zhe Li Zong came to the DPRK and was reinstated as Langfengzhi Dengzhou (now Penglai, Shandong Province); Four months later, he was transferred to the doctor of does; Before the end of his term of office, in addition to his daily life, he moved to the Sheren of Zhongshu, moved to the Hanlin bachelor's office, and learned about the imperial edict and the tribute of the Ministry of Rites. Yuan You went out to know Hangzhou in four years (1089), and later changed to know Yingzhou, Yangzhou and Dingzhou. In the eighth year of Yuan You (1093), Zhe ruled the country and was successively demoted to Huizhou (now Huiyang, Guangdong) and Danzhou (now Danxian, Hainan). Hui Zong acceded to the throne and returned to the north for forgiveness. Zhong Jian Yuan (11kloc-0/) died in Changzhou (now Jiangsu) and was buried in Tancheng County, Ruzhou (now jia county, Henan) at the age of 65. He, his father Su Xun (1009 ~ 1066) and his brother Su Zhe (1039 ~12) are all famous for their literature, and they are also called "Three Sus". It is the same as "Cao San and his son" (Cao Cao, Cao Pi, Cao Zhi) at the end of Han Dynasty. "Sansu" is three of the eight great masters in Tang and Song Dynasties, and his works include Seven Episodes of Dongpo and Dongpo Yuefu. Politically, it belongs to his father Su Xun, the "Su Laoquan" who mentioned "Twenty-seven, just to get angry" at St Amethyst. Su Xun got angry late, but he worked hard. In his later years, Su Shi recalled his childhood experience of studying with his father and felt that he was deeply influenced by his father. Of course, without Su Xun's hard work, Su Shi would not have been able to get a good tutor since he was a child, let alone "learn the history of general classics, which belongs to thousands of words every day", let alone have a future literary master. In the first year of Jiayou (1056), 21-year-old Su Shi left Sichuan for Beijing for the first time to take the imperial examination in the imperial court. The following year, he took the examination of the Ministry of Rites, won the appreciation of the examiner Ouyang Xiu with an article "On Rewarding Loyalty with Punishment", but mistakenly won the second place among the top students in high school. In the sixth year of Jiayou (106 1 year), Su Shi took the examination of secondary education in China, which is commonly known as the "three-year Beijing Examination", and got the third grade, which is "the first in a hundred years". He appointed Dali as the judge of Fengxiang House in judicial affairs and signed a book. Later, his father died in Bianjing, and Ding returned to his hometown. In the second year of Xining (1069), he returned to the DPRK after his term of office, and he was still appointed. When he entered the DPRK as an official, it was the time when the political crisis in the Northern Song Dynasty began to appear, and the crisis was hidden behind the prosperity. At this time, Zongshen acceded to the throne and appointed Wang Anshi to support the political reform. Many of Su Shi's teachers and friends, including Ouyang Xiu, who admired him at the beginning, were forced to leave Beijing because they disagreed with the new Prime Minister Wang Anshi's implementation of the new law. The old rain in the ruling and opposition parties faded away, and what Su Shi saw in his eyes was no longer the "peaceful and prosperous times" he saw at the age of twenty. On his way back to Beijing, Su Shi saw the harm of the new law to ordinary people. He disagreed with Prime Minister Wang Anshi and thought that the new law could not facilitate the people, so he wrote a letter against it. As a result, like his teachers and friends who were forced to leave Beijing, they were not allowed to stay in the court. So Su Shi asked for his release and was transferred to Hangzhou to serve as a general. Su Shi stayed in Hangzhou for three years. After taking office, he was transferred to Mizhou, Xuzhou, Huzhou and other places. His outstanding achievements have won the hearts of the people. This lasted for about ten years, and Su Shi met the first disaster in his life. At that time, some people (Li Ding and others) deliberately distorted his poems and made a big fuss. In the second year of Yuanfeng (1079), Su Shi arrived in Huzhou for less than three months, and was arrested and imprisoned for writing poems to satirize the new law, which is known as Wutai Poetry Case. Su Shi was in prison 103 days, almost on the verge of being beheaded. Thanks to the national policy of not killing literati during the Mao period in the Northern Song Dynasty, Su Shi escaped. After he was released from prison, Su Shi was demoted to Yong Lian of Huangzhou Regiment (equivalent to the vice captain of modern civil self-defense forces). This position is quite humble, and at this time, Su Shi has been disheartened after this prison. In his spare time, he led his family to cultivate a slope in the east of the city and helped make up for his livelihood through farming. It was at this time that he got the nickname "Dongpo lay man". In the seventh year of Yuanfeng in Song Shenzong (1084), Su Shi left Huangzhou and went to Ruzhou. Due to the long distance and tiring journey, Su Shi's children died unfortunately. Ruzhou is far away, and all the tolls have been used up. Coupled with the pain of losing his son, Su Shi wrote to the court, requesting not to go to Ruzhou for the time being, and to live in Changzhou first, and then was approved. When he was ready to return to Changzhou, Zongshen passed away. Zhezong ascended the throne, the high queen mother listened to politics, the new party forces fell, and Sima Guang was re-enabled as prime minister. So Su Shi was recalled to North Korea as a doctor by the Ministry of Rites in 1998. I was promoted to Mr. Sheren in the previous dynasty, and then to Mr. Sheren in Zhongshu three months later, so I was promoted to imperial academy.
Su Zhe1039-1112
Su Zhe (1039 ~112) was an essayist in the Northern Song Dynasty. Together with his father Su Xun and his brother Su Shi, they are called "Three Sus", ranking among the "Eight Masters in Tang and Song Dynasties". The son is from Meishan, Meizhou (now Sichuan). In the second year of Emperor Injong's reign (1057), he joined Su Shi as a scholar. Soon after, he returned to mourning because of the loss of his mother. For six years, Jiayou gave a series of lectures with Su Shi. At that time, he was not appointed as an official because of "begging for support" and has been an official in Daming House since then. In the third year of Xining (1070), he wrote a letter to Zongshen, urging the new law to remain unchanged, and wrote a letter to Wang Anshi, criticizing the new law fiercely. In the fifth year of Xining (1072), he entered Henan as an official.
Ceng Gong 10 19- 1083
Ceng Gong (10 19— 1083) was born in Nanfeng (now Jiangxi). Known by the world as "Mr. Nanfeng", a writer in the Northern Song Dynasty, and one of the "Eight Masters in Tang and Song Dynasties". Song Jiayou became a scholar in the second year (1057). When I was a child, Ceng Gong and his brother Zeng Ye studied hard together, and they showed good talent from an early age. His younger brother Zeng Zhao called him "born alert, not like a teenager" in "A Journey to My Dead Brother", and he had a superior memory, "reading tens of thousands of words and blurting it out".