Qi Men Dun Jia
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"Qi Men Dun Jia" is a classic work of the Chinese nation and one of the three secret treasures of Qi Men, Liu Ren and Tai Yi. The first secret technique is the most rational method, which is the first of the three formulas. It is called the highest level of prediction in the Book of Changes and is known as the study of emperors. Its essence is an advanced astronomy and physics, which reveals the relationship between the nine planets in the solar system. The effects of the Earth's magnetic field. Qimen refers to the Eight Gates, and Dunjia refers to the Heavenly Stem Jia hidden in the Qimen Bureau.
Chinese name: Qi Men Dun Jia
Foreign name: Special dun armor
Known as: The Study of Kings
Type: Ancient Chinese A kind of magic number
Basic information
Introduction
Qi Men Dun Jia is an ancient Chinese magic number and a traditional and precious cultural heritage. There are two types of Qi Men Dun Jia: rational number Qi Men and magic Qi Men. There is a pseudo legend that "Qi Men Dun Jia" is a cultivation method. It is said that Legendary Gate Dunjia originated from military formations. Its typical representatives include the emperor, Jiang Taigong, Zhang Liang, Zhuge Liang, Liu Bowen, etc. in ancient times; in contemporary times, there are Yang Junqi, Zhang Zhichun, Li Jinquan, Liu Wenyuan, Yuan Dongfeng, etc.
Composition
The meaning of "Qi Men Dun Jia" is composed of the three concepts of "Qi", "Men" and "Dun Jia". "Qi" refers to the three strange characters Yi (sun), Bing (moon) and Ding (star); "men" refers to
Qi Men Dun Jia
Xiu, Sheng, Shang, Du, Jing, Jing, Death, open eight doors; "Escape" means hiding, "Jia" refers to Liujia, namely Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen, Jiayin, "Jia" is the most noble among the ten stems, It hides but does not show up, hiding under the six rituals. The "six rituals" are Wu, Ji, Geng, Xin, Ren, and Gui. The principle of hiding is that Jiazi is the same as Liuwu, Jiaxu is the same as Liuji, Jiashen is the same as Liugeng, Jiawu is the same as Liuxin, Jiachen is the same as Liuren, and Jiayin is the same as Liugui. In addition, it also cooperates with Peng, Ren, Chong, Fu, Ying, Rui, Zhu, Xin and Qin nine stars. The fortune telling of Qi Men Dun is mainly divided into three plates: heaven, door and earth, which symbolize the three talents. There are nine stars in the nine palaces of the celestial disk, and the eight houses in the middle disk (the middle palace is connected to the second house) are covered with eight gates; the eighth house of the turf represents the eight directions, which are stationary; at the same time, each house on the celestial disk is assigned a specific oddity. (B, C, D) Yi (Wu, Ji, Geng, Xin, Ren, Gui Liuyi). In this way, according to the specific time, the Six Yi, Three Oddities, Eight Gates, Nine Stars arrangement and the special Qimen Dunjia pattern are used to predict human society and the natural world, and choose auspicious times and directions in human relations to form China. A unique category in the mysterious culture——Qi Men Dun Jia.
"The Song of Diaosou on Smoke Waves"
Part of Qimen Dunjia's literature is "The Song of Diaosou on Smoke Waves", the full text of which is as follows:
The Wonderful Difficulties of Yin and Yang Favoring and Reverse poverty. The second solstice returns to the first and ninth palace. If you can understand the principles of yin and yang. The world is within the palm of your hand.
Xuanyuan Huangdi fought against Chiyou. Zhuolu has been fighting for years. I dreamed of the talisman given by the God of Heaven. When I go to the altar to offer sacrifices, I sincerely practice piety.
The dragon came out of Luoshui. The colorful phoenix holds the book in the blue clouds. Because of the fate of the wind, it was later translated into writing. This is where Dunjia Qimen begins.
One thousand and eighty times. Taigong deleted it to seventy-two. Caught in Zhang Zifang in Han Dynasty. Eighteen rounds are fine art.
First of all, the nine palaces must be arranged in the palm. There are fifteen pictures in it. This time the Bagua is divided into eight sections. One Qi unifies the three and is authentic.
Yin and Yang are separated into pros and cons. One Qi Sanyuan people are unpredictable. Come and pick up one yuan every five days. The principle is to connect Qi and surpass the gods.
Recognize the Nine Palaces as the Nine Stars. The eight gates then move through the nine palaces. Jiugong Fengjia is the value talisman. The eight gate values ??make oneself distinct.
The gate on the talisman is the value envoy. Ten o'clock and one day are easy to prove. The value of the symbol is often left and the time is added. It's time for him to escape from the palace.
Liujia Yuanhao Liuyi name. The three wonders are Yi, Bing and Ding. Yang Dun Shun Yi Qi Nibu. Yin escape goes against the rules and goes straight.
Jimen occasionally combines three strange things. Everything starts with thirty thousand matters. More and more inspections will be made from the side. There should be no slight flaws in the remaining palace.
Three wonders can be used sincerely. Liujia is not a small help when he encounters it. Yi meets dogs, horses, rats and monkeys. Six young jade girls ride on dragons and tigers.
There are also three wonders and six instruments.
The title is Jade Girl Guarding the Gate. If you do anything private and cooperative. Please push it here.
There are three gates in the sky and four households on the ground. I ask you how to deal with this method? Taichong Xiaoji and Congkui, this is Tianmen's private way out.
The local household eliminates dangers, stabilizes and opens up, and everything happens from here. Liuhe Taiyin Taichang Jun, Sanchen Yuan is the private door of the earth.
Moreover, I am blessed with a wonderful family, and I am always happy when I go out. The Taichong Pegasus is the most expensive, and it is best to escape if there is a sudden difficulty.
But when you ride on a celestial horse, you are not afraid of the swords and halberds as high as mountains. Three means anger and five means death. Victory lies in three and decline lies in five.
If you can recognize the three and avoid the five times of travel, you must remember the true secret of nature. Fuyin is the most ferocious in the middle, with the canopy plus the canopy on the ground.
If the canopy reaches Tianying, it should be noted that it is the anti-yin palace. The eight gates are like this again and again, life comes and death comes.
False Ringgits stay in Qimen. Everything is terrible. Why is the punishment of Liuyi too fierce? The straight talisman of Jiazi faces eastwards.
Xu punishment is not punished by tiger, and punishment is at noon at Yinsi, Chenchen, and Wu. When Sanqi entered the tomb, he was very thoughtful. On the first day of the year, he could only see the palace in the future.
Bingqi belongs to Fire Tomb Xu, so there is no need to do anything at this time. Furthermore, Tian Yi comes to the sixth day, and the moon Qi comes to the sixth day, and the same is true.
Sometimes Qian enters the tomb, so we should avoid meeting each other during class. Wuxu and Renchen were also Bingxu, and Guiwei and Dingchou were both bad.
When the five are not met, the dragon is not smart, and the sun and moon lose the light. When the Shi Qian comes, it will restrain the sun's Qian. On the first day, you should know that Geng is avoided during the Shi Qian.
The odd door is located in the Taiyin, and the three rare things always come together. If you get two, it is also auspicious, and your actions will definitely go well with your heart.
It is more valuable to use the talisman to make profit, and the military strategist is the most expensive. Always attack from this place, you must remember that you will be victorious in every battle.
The palace where the God of Tianyi is located is suitable for generals to live in and oppose. If Zhifu lives in Lijiu, Tianying will sit down and attack the canopy.
At the time of A, B, C, Ding and Wu Yang, the gods live in the sky to let you know. The sitting attack must rely on the wonders of the sky, and the same applies to the earth during the cloudy time.
If you see the three strange things in the five yang positions, it is better to be the guest of the high power; if you suddenly encounter the five yin positions, it is also suitable to be the master to make detailed decisions.
The first three and six positions of the straight talisman are in the first two, the god of Taiyin is in the first two, the last one is the nine heavens, and the last two gods are the nine earths.
It is good to raise troops above the nine heavens, and to set up camps hidden in the nine places. To ambush troops, they should be towards the Taiyin position. If the six heavens meet, they will be able to escape.
Heaven, earth, and people are divided into three categories. The essence of the moon is covered by the sky, and the sun essence of the earth is covered by purple clouds. Humans should know that it is Taiyin.
The six Bings of Shengmen combine with the six Dings. This is the clear meaning of Heaven's Escape. Opening the door, Liu Yi and Liu Ji merge, and the earth escapes like this.
The Six Dings of Ximen are in contact with Taiyin, and there is nothing better than this for people to escape. You need to know where the three escapes are appropriate. Hiding the form and hiding traces is the most beautiful thing.
Geng is Taibai and Bing is confused. Who will get the combination of Geng and Bing? Add six gengs and benzene to make white. Add six benzene and geng to make white.
The thief will come when the light is white, and the thief will be destroyed when the light is white. B is rebellion and Geng is the pattern, and pattern is unreasonable, disobedient and rebellious.
Bing plus Tianyi is a straight talisman, and Tianyi plus Bing is a flying talisman.
Geng plus Rigan is Fugan, and Rigan plus Geng is Feigan. Add another palace to fight in the country, and use the same palace to fight in the country.
The value of Geng will increase to Futian Yi Fu, and the value of the symbol will increase to Geng Tianyi to fly. When Geng is added to Guixi, it becomes the big grid, when Ren is added to it, it is the upper grid.
I also think that the time and the day are meeting each other, and it is most inappropriate to inflict punishment on oneself. For those with ordinary odd patterns, please do not add three odd patterns in Liugeng.
If you march out at this time, your horses will only turn around and never return. Liu Gui plus Ding snake is too young to correct, Liu Ding plus Gui bird throws himself into the river,
Liu Yi plus Xin dragon escapes, Liu Xin plus Yi tiger is rampant. Please observe that the four are fierce gods, and you cannot be caught off guard by everything.
When armor is added to armor, a bird falls into its hole; when armor is added to armor, a dragon returns. Only these two are auspicious gods, and everything will go well.
If the eight gates are opened and there is no life left, all things that come together are collectively called love. Wounds should be hunted and eventually harvested. Du Hao invites you to hide and become invisible.
Jing Shang wrote a letter and broke the formation, and he was famous for being able to sue. If you ask who owns the Gate of Death, it is only appropriate to hang him or execute him.
Peng Ren Chong assists the Qin Yang star, and Ying Rui Zhu is the name of the Yin constellation in the heart. The auxiliary Qinxin star is auspicious, and the opposite is a small auspicious star.
The big bad guy Pengrui is too weak to handle, the little bad guy Yingzhu is not smart. A big bad thing with no Qi becomes a good thing, and the same goes with a small bad thing with no Qi.
The auspicious places will be more prosperous, and all your efforts will be successful. If you are imprisoned and destroyed, I advise you not to move forward.
To understand the nine stars matching the five elements, the names follow the Eight Diagrams in the Xi Jing: Kanpeng star water separates from Yinghuo, the middle palace Kungen earth is the camp,
Qiandui becomes gold Zhenxun wood , the prosperous phase is valued lightly. Walking with me is a sign, and the moon of my birth is prosperous.
It is not wrong to abandon your parents and live in wealth, and to be imprisoned by ghosts. If the Shuizhu number canopy is in early winter and mid-winter, it will be prosperous in the first two days and rest in the fourth and fifth days, and the rest will be poor by themselves. If you are in a hurry, follow the gods slowly and follow the door. If you are in a hurry, the way of heaven will be prosperous.
If the wrong addition of ten stems is made, it will be auspicious and dangerous to put it in the treasury. The ten essences are valuable for use, and they can be used in full in the official Tianyi.
The third eye is the guest and the earth is the main one, and there is no difference in the Liujia push. I advise you not to miss this mystery, and to penetrate the nine palaces to support the Ming Lord.
If the palace controls the gate, it will not force the gate; if the gate controls the palace, it will force the male. The four heavenly nets have no way to go, the first and second nets are low and have roads,
The third to fourth palaces lead to the tomb, and the eighty-ninth high-strength ones are in the west and east. The four heavenly nets are unstoppable, and there will be disaster in using them at this time.
If someone comes out alone, he will immediately lie down and see the light. The insects and birds are still hiding from the nets, and they are busy crawling on the door wall.
The false order is divided into Bingxin day, and the other four cards in Yu are used. The timing of the passage of solar terms is determined, and the order of yin and yang must be mastered.
The three elements accumulate into six periods, and the universe has not yet become unified. Please watch the subtle secrets in the song. Don’t teach them to anyone but a wise man.
Origin
Eight Sects of Biochemistry
According to the integrated records of ancient and modern books, Qimen Dunjia originated more than 4,600 years ago, during the battle between Xuanyuan Huangdi and Chi You. ; At that time, our ancestors Huang Di and Chi You fought an unprecedented battle in Zhuolu. Chi You was seven feet tall, had an iron head and a bronze body, and was invulnerable.
One night, in the middle of the night when everyone was sleeping, suddenly, an earth-shattering sound and a very strong light came from Xuanyuan Qiu, which woke up the Yellow Emperor and everyone.
Everyone got up in a hurry and ran over to take a look. It turned out that there was a rainbow slowly descending from the sky, and a fairy with a bright body walked out of it. The fairy held a long nine-year-old in her hand. The eight-inch wide jade box, Huang Di took it and opened it. There was a book of Tianzhu script called Dragon Armor and the Divine Seal. Huang Di built a compass according to the records in the book and finally defeated Chi You.
In addition to recording the methods of making weapons, the Dragon Armor Divine Medal also records many tactics for deploying troops and generals in marching and fighting. So the Yellow Emperor asked his prime minister Feng Hou to interpret the Dragon Armor Divine Seal into thirteen chapters of the Art of War, twelve chapters of the Guxu Method, and one thousand and eighty rounds of Qimen Dunjia.
Later, it was passed to Zhang Liang through Jiang Taigong and Huangshi Old Man of the Zhou Dynasty. Zhang Liang simplified it and turned it into the Qi Men Dun Jia we see today.
Development and application
In traditional Chinese culture, Qi Men Dun Jia is based on the Eight Diagrams of the Book of Changes, combined with astrology and calendar, astronomy and geography, eight doors and nine stars, yin and yang, five elements, three oddities and six rituals It is a master of Chinese prediction science and the highest level of prediction science in the Book of Changes. Therefore, Qi Men Dun Jia has been called the study of emperors since ancient times. Politicians, military strategists and modern entrepreneurs of all ages have used Qimen Dunjia in decision-making and achieved extraordinary achievements.
"Shu Zang"
Most of the sages who used the art of Qi Men Dun Jia in ancient times were military advisors who governed the country and brought peace to the world, such as Jiang Taigong, Fan Li, Zhang Liang, Zhuge Liang, Liu Bowen, etc. .
Qimen Dunjia was mainly used in state affairs and military art in ancient my country. Nowadays, it is mostly used in business development, market operation, and management, and the results are very significant. In the era of globalization where shopping malls are like battlefields, Qi Men Dun Jia is the secret to victory for Chinese entrepreneurs.
The strength of Qi Men Dun Jia lies in its thorough analysis of principles and the use of appropriate methods to coordinate everything. Whether in life or work, Qi Men Dun Jia has high practical value and can guide us to correctly grasp the situation. Opportunities, seeking advantages and avoiding disadvantages.
Contemporary famous Qimen Dunjia masters: Zhang Zhichun, Li Jinquan, Liu Wenyuan, etc.
Explanation
Qi Men Dun Jia,
It is originally an ancient Chinese book, but it is often regarded as a divination book, but there are It is said that "Qi Men Dun Jia" is a traditional and precious cultural heritage summarized by the ancient Chinese people in their struggle with nature after long-term observation and repeated verification. Others say that "Qi Men Dun Jia" is a cultivation technique.
What is the meaning of "Qi Men Dun Jia"? It is composed of three concepts: "Qi", "Men" and "Dunjia". "Qi" means Yi, Bing, and Ding; "men" means Xiu, Sheng, Shang, Du, Jing, Death, Jing, and the eight open doors; "Dun" means hiding, and "Jia" refers to Liujia, that is, Jiazi , Jiaxu, Jiashen, Jiawu, Jiachen, Jiayin, "Dunjia" is the most noble among the ten stems. It hides but does not appear, hiding under the six rituals. The "six rituals" are Wu, Ji, Geng, Xin, Ren, and Gui. The principle of hiding is that Jiazi is the same as Liuwu, Jiaxu is the same as Liuji, Jiashen is the same as Liugeng, Jiawu is the same as Liuxin, Jiachen is the same as Liuren, and Jiayin is the same as Liugui. In addition, it also cooperates with Peng, Ren, Chong, Fu, Ying, Rui, Zhu, Xin and Qin nine stars. The fortune telling of Qi Men Dun is mainly divided into three plates: heaven, door and earth, which symbolize the three talents. There are nine stars in the nine palaces of the celestial disk, and the eight houses in the middle disk (the middle palace is assigned to the second house) are covered with eight gates. The eighth house of the land represents the eight directions, which are stationary. At the same time, each house on the sky disk is assigned a specific oddity. (B, C, D) Yi (Wu, Ji, Geng, Xin, Ren, Gui Liuyi). In this way, according to the specific time, the six rituals, three wonders, eight gates, and nine stars are arranged to predict the relationship, properties, and trends of things, and choose the auspicious time and direction, which constitutes a unique category in Chinese mysterious culture--- -Qi Men Dun Jia.
Among the domestic Qimen Dunjia, Professor Yang Junqi, the leader of Yishun Hall, published "Taoist Digital Secrets of Qimen Dunjia", and teacher Zhang Zhichun wrote "The Magical Door", which set off the research on Qimen Dunjia. climax. Du Xinhui's practical books "Essential Analysis of Modern Examples of Qimen Dunjia", "The Book of Changes and Shang Zhan", "The Book of Changes and Marriage", "The Book of Changes and Thirty-Six Strategies", and "The Book of Changes and Pepsi" put forward their own practical lectures. During this period, Qimen Dunjia researcher Yao Xuesheng wrote "Qimen Dunjia Modern Technology Application", and Liu Wenyuan published "Qimen Dunjia Enlightenment" to allow learners to increase their knowledge. Teacher Yuan Dongfeng from Chengde, Hebei Province, has studied Qimen Dunjia to the aspect of combining mathematics, physics and imagery, and also revealed the theoretical foundation of Qimen Dunjia from mathematics, philosophy and Chinese studies. Practical masterpieces carefully compiled by Mr. Li Jinquan, deputy director of the China Space-Time Feng Shui Environment Research Institute and a senior Yixue expert, "Top-Secret Textbooks Inside the Legend of the Li Family", "Qi Men Tips", "Condensed Cheats for Rapid Improvement of the Li Family Qi Men", etc. , further deepened the research and excavation of Qimen Dunjia, and greatly improved the practical level of more researchers. Among them, Teacher Bubo also gained profound insights into Qimen Dunjia.
Qimen Shudian
Note: This table is excerpted from "Shu Zang"
Qimen
"Da Tong Huang Li Jing Shi"
[Ming Dynasty] Written by Hu Xianzhong
Ming Dynasty Green Bamboo Hall Engraved Edition
Three Volumes Complete
Qimen
"The Essentials of Dunjia Qimen"
[Qing Dynasty] compiled by Yang Jingnan
Kangxi edition of Qing Dynasty
One volume
Qi Men
p>"Jin Han Qi Men Dun Jia Secret Book" [Attachment] Six volumes of Jin Han Jade Mirror Pictures
[Han] written by Zhuge Liang
Lithographed version of Jinzhang Book Company of the Republic of China
Thirty volumes and four volumes
Qi Men
"Qi Men Dun Jia"
No author attribution
Qing Dynasty Printed version
One volume
Qimen
"Qimen Dunjia Golden Mirror"
[Ming Dynasty] Collection of Liu Bowen
Qing Dynasty Manuscript
Sixteen Volumes Complete
Qimen
"Qimen Dunjia Preparation"
No author attribution
Manuscripts of Shunzhi of the Qing Dynasty
One volume
Qimen
"Qimen Dunjia overall situation, Yang Dunjia nine games, Yin Dunjia nine games"
Unsigned author
Ming manuscript
One volume
Qimen
"Qimen Shield" "A"
Without authorship
Ming Dynasty manuscript
Ten volumes in full
Qimen
"Qi Men" "Men's divination is not divided into volumes"
No author's name
Qing Neifu fine manuscript
One volume
Qi Men
p>"The Complete Collection of Secret Manuals of Qi Men Dun Jia"
[Ming Dynasty] Compiled by Liu Bowen
Qing manuscript
Twenty-three volumes in total
Qimen
"The Complete Collection of Dunjia Tongzong of Qimen"
[Han] Written by Zhuge Liang
Lithographic Edition of Jinzhang Book Company of the Republic of China
Twelve volumes and two volumes
Qimen
"Qimen Dharma"
[Qing Dynasty] Ximengxi Collection
Qing manuscripts
Eight volumes in total
Qimen
"The Four Seasons Opens the Door"
No attribution to the author
A fine manuscript of the Qing dynasty
Four volumes
Qimen
"Yu Ding Qi Men Baojian"
Unauthorized
Jingkangxi Neifu's fine manuscript
Six volumes in full
Qimen
"Nine Bureaus of Yang Dun"
No attribution to the author
Qing Dynasty Edition
Nine Volumes Complete
Qi Men
"Nine Escape Bureaus (1)"
Unsigned author
Qing Dynasty edition
Nine volumes in full
Qimen
"Yin Dun Jiu" Bureau (2)》
No author
Qing Dynasty edition
Nine volumes in full
Qimen
"Qi Men Yang Dun Undivided into Volumes"
Unsigned as author
Qing Kangxi fine manuscript
One volume
Qi Men Yang Dun Gate
"Nine Bureaus of Qi Men's Yin Escape"
Unauthorized
Qing Kangxi fine manuscript
One volume
p>Qi Men
"The Qi Men of Japan"
Unauthorized
Qing Dynasty Edition
One volume
Qimen
"The Complete Collection of Guitong Shu of the Five Generals of Qimen"
[Ming Dynasty] Compiled by Chi Benli
Jiangdong in the first year of the Republic of China Shuju Lithographic Edition
Four volumes and two volumes
Qimen
"The Complete Collection of Dunjia Tongzong of Qimen"
[Han] Zhuge Written by Wuhou
Qing dynasty edition
Twelve volumes in total
Qimen
"Golden Letters and Jade Mirrors"
[Ming Dynasty] Collection of Liu Bowen
Qing manuscripts
<p>Six volumes in full
Qimen
"Yu Ding Qimen True Interpretation"
No attribution of author
Qing manuscript
One volume
Current masterpieces on Qi Men Dun Jia:
"The Magic Door" by Zhang Zhichun
"Qi Men Point" by Li Jinquan "Qiao", "Li's Qi Men's Condensed Secrets for Rapid Improvement"
Liu Wenyuan's "Qi Men Enlightenment"
Introduction to "Shu Zang"
What is "Qi Men Enlightenment" "Shu Zang"? Zang is the collection of classics. The Buddhists have the "Buddha Zang", the Taoists have the "Dao Zang", and the Confucians have the "Ru Zang", all of which are compiled from the classics of various schools; and "Shu Zang" is the first large-scale series on Shu Shu at home and abroad. It is a collection of Chinese academic mathematics from ancient times to the Republic of China, as well as a collection of Chinese cultural documents centered on the Yixue theory and the Yin-Yang and Five Elements. It compiles all the various classics and related works on martial arts and mathematics in China over thousands of years into one compilation. It is comprehensive and compiled into a book, so it is called "Shu Zang". Magic and mathematics developed from witchcraft and traditional Chinese philosophy are one of the important sources of Chinese civilization. China's history, philosophy, politics, religion, ethics, science, aesthetics, etc. are all affected by it. The book "Shu Zang" provides a comprehensive, systematic and comprehensive summary of the important magic classics in history in the order in which they were written. Academic mathematics is an important and inseparable component of Chinese civilization and one of the indispensable academic subjects for a complete understanding of Chinese traditional culture. As a vast source of information on Shu and Mathematics, the publication of "Shu Zang" will erect a monument to traditional Chinese culture and provide the most complete and authoritative documentary basis for scholars studying Chinese civilization around the world. At the same time, "Shu Zang", as the largest and most complete professional book series, will be remembered as the best in the world.
The final result
In ancient times, the twenty-four hours a day were divided into the twelve hours of Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai hours, (each hour = two hours). Shijia Qimen has a pattern of one hour and one hour. According to the Qimen calendar, there is a cycle from the winter solstice to the second year of the winter solstice, with a total of 360 days. There are twelve hours a day, and each hour has a pattern. The number of games in the whole year is 12*360=4320, which is 4,320 games. But among these 4320 rounds, each round was actually repeated four times. Take the Yang Dun game as an example. Winter Solstice Shangyuan, Jingzhe Shangyuan, Qingming Zhongyuan, and Beginning of Summer Zhongyuan are all exactly the same, and they all belong to the Yang Dun game. These four elements last for twenty days, but when implemented in the Shijia Qimen arrangement, the pattern type is calculated as one pattern per hour, which is not 12*20=240, but 12*20/4=60 ( Because each game is repeated four times). That is to say, the sixty patterns occupy exactly sixty combinations of the ten heavenly stems and the twelve earthly branches from Jiazi to Guihai. This was the case in the Yang Dun game, and it was the same in all the other games, that is, it was repeated four times. Therefore, there are 360 ??days and 4320 hours in the whole year. Since the patterns are repeated four times, the pattern type of the hours throughout the year is 4320/4=1080 (bureaus). Seventy-two rounds. These seventy-two rounds are not difficult to understand, because according to the 24 solar terms, each solar term lasts fifteen days, and one solar term is divided into upper, middle and lower three yuan, and each yuan lasts five days. One solar term is three yuan, and the number of the twenty-four solar terms throughout the year is 3*24=72.
There are 1,080 games throughout the year, but not every game needs to be demonstrated on a disk. If a moving disk is used for demonstration, each moving disk can demonstrate the 60-hour pattern from Jiazi to Guihai. 1080/60=18, eighteen movable disks can be used to demonstrate the pattern of all hours of the year. There are eighteen rounds in one ***, which are nine rounds of Yang Dun and nine rounds of Yin Dun.
Although it is a strange family, we cannot ignore the day. Days with different days will produce different hours. For example, the sub-hours of A, Ji day and B, Geng day are not the same. A, Ji's day is Jiazi; B, Geng's day is Bingzi. Therefore, the number of rounds that each hour is divided into is restricted by the solar terms and the daily stems, that is, it depends on which solar term the day on which this hour is located belongs to, and which element of this solar term it is, whether it is the upper element, the middle element or the lower element.
From a broad perspective, the period from the winter solstice to the end of the day is Yang Dun; the period from the summer solstice to the end of the heavy snow is Yin Dun. The relationship between the order of the bureau and the solar terms is:
Yang Dun Escape:
Winter Solstice, Waking of Insects 174, Minor Cold 285,
Great Cold, Spring Equinox 396, Rain 963,
Qingming, Beginning of Summer 417, Beginning of Spring 852, Guyu and Xiaoman 528, Mang Zhong 639.
Yin escape:
Summer solstice, white dew nine thirty-six, minor heat eight twenty-five,
great summer, autumnal equinox seven one-four, beginning of autumn two fifty-eight,
p>
Cold dew and the beginning of winter are 693 and the end of summer is 147,
Frost and light snow are 582 and heavy snow is 471.
That is, the upper Yuan of Winter Solstice and Jingzhe is Yang Dun One Bureau, the middle Yuan is Yang Dun Seven Bureaus, and the lower Yuan is Yang Dun Four Bureaus; the rest can be deduced in this way.
This is to match the acquired Bagua, Luo Shu, and the twenty-four solar terms to determine the number of games on different days in each solar term. Among the twenty-four solar terms, Erzhi, Erfen and Sili are respectively located in the middle of the Eighth Palace, which are the eight numbers in Luo Shu. The Jukan hexagram at the beginning of winter is number one, the Jugen hexagram at the beginning of spring is eight, the Juzhen hexagram at the spring equinox is three, the Juxun hexagram at the beginning of summer is four, the Juli hexagram at the beginning of summer is nine, the Jukun hexagram at the beginning of autumn is two, the Judui hexagram at the autumn equinox is seven, and the beginning of winter is The number in Qian Gua is six. The number of bureaus of these eight solar terms is the number of the Luo Shu in which it resides. That is, the Shangyuan dynasty of the Winter Solstice is one bureau of Yang Dun, the Shangyuan of Beginning of Summer is the fourth bureau of Yang Dun, the Shangyuan of the Summer Solstice is the ninth bureau of Yin Dun, and the rest are based on this analogy.
As for the Shangyuan Bureau numbers of the two solar terms following each of these eight solar terms, they can all be derived based on the Shangyuan Bureau numbers of the eight solar terms according to the rules of yang and yin. For example, the first element of the winter solstice is the first round of Yang Dun, and the two solar terms after the winter solstice are the minor cold and the great cold. Then, in order, the upper yuan of the minor cold is the second round of Yang Dun, and the last yuan of the great cold is the third round of Yang Dun. The rest can be deduced in this way.
Explanation
During the performance of Qi Men Dun Jia, Bagua is used to record the direction, one of the Ten Heaven Stems is used to record the intersection, the Nine Palaces are used to record the intersection of celestial and earth phenomena, and the Eight Gates are used to record personnel events. , use the Nine Stars and Eight Gods to record the surrounding environment. There is time and space to fully demonstrate the wisdom of the ancients' cosmology.
We all know that the good and bad fortunes of human beings are closely related to the direction of the earth's space, the sunrise and sunset, the full moon and the moon, the spring and autumn, and the sunrise and sunset, spring and autumn, are closely related to the universe. The result of stars changing over time; the same space and direction at different times are completely different from a cosmic perspective.
So Qimen Dunjia is the macroscopic knowledge of the universe, with the concepts of time and space. It is a kind of super-era knowledge that studies or reveals the dynamics of time and space.
Modern functions and applications of Qimen Dunjia Because Qimen Dunjia is a manifestation of a magnetic field that alternates time and space, it was used by the royal family in the feudal era to dispatch troops and mobilize generals to win by surprise. Now we use it to calculate the auspicious side of a certain time. Of course, Qi Men Dun Jia comes from nature, so its theoretical function cannot go beyond nature. If people want to use Qimen to achieve supernatural goals in their own desires, it is impossible to achieve it. As a tool for understanding nature, it has certain value.
In addition, Qimen Dunjia uses the time dial to predict things and is even more superb, fast and accurate. If researchers can master the secrets and use it, it will be magical. Of course, in addition to the above description, Qi Men Dun Jia has many other uses, depending on the user's ingenuity. But there is also a certain element of superstition in it.
Starting Game
According to the different starting methods, Qimen Dunjia is divided into Nian Family Qimen, Yue Family Qimen, Ri Family Qimen, Shi Family Qimen, and Branch Family Qimen and other different forms.
According to the treatment method for the middle five palaces, whether it is independent or placed in other palaces, it can also be divided into palaces and flying palaces.
Among them, the most commonly used method is the palace arrangement method of Shijia Qimen. The traditional method is to make four discs of earth, heaven, man and god, two pairs of three oddities and six rites, and eighteen odd pieces. First, arrange the two pairs of odd pieces on the land and sky plate according to the rules of the game. Then, according to the changes in the current situation, rotate the sky disk, human disk, and the eight deceitful disk. Finally, analyze the situation according to the situation.
Timed stems and branches
First of all, we must determine the stems and branches of the occupied time.
The daily stems and branches can be found through almanacs such as the "Wannian Calendar". When passed, the heavenly stems of the hour can be determined through the Five Elements Escape Method.
Distinguish between Yang Dun and Yin Dun
If the time is after the winter solstice and before the summer solstice, Yang Dun will be used. After the summer solstice and before the winter solstice, Yin escape is used.
Determine the outcome through three yuan
Each solar term is divided into upper, middle and lower three yuan, and each yuan corresponds to five days. According to the formula, the number of rounds corresponding to each yuan in the solar terms can be found.
However, since each solar term is not exactly equal to five days, there will be a problem of connecting Qi to the gods. On the issue of connecting Qi to the super god, there is a debate between the "leaping school" and the "non-leap school".
For example, in his book "Qimen Forecasting", Liu Guangbin supports the view of placing leaps. In their book "Uncovering the Mystery of Qimen Dunjia", Guo Zhicheng and Li Zhigao tend to support the view of Wu Yu. Teacher Li Jinquan is accustomed to using the Maoshan Taoist method.
In addition, some researchers advocate the use of the "repair method" to determine the three elements.
In addition to analyzing the final outcome yourself based on the calendar, you can also refer to the published Qi Men Dun Jia Almanac to quickly determine the outcome.
Bu Zi
After determining whether it is Yang Escape or Yin Escape for a few rounds, you can arrange the odd pieces.
The number of rounds means the house from which to start the layout. For example, the first round starts from the first palace of Kan, and the ninth round starts from the ninth palace of Li.
When yang escapes, the method of spreading six rituals along the way and spreading three strange things against the direction is adopted. That is, the order is: Wu, Ji, Geng, Xin, Ren, Gui, Ding, Yi, and C. The order starts from the first house. If the first palace of Kan is clothed with Wu, then the second palace of Kun is clothed with Ji, the third palace of Zhen is clothed with Geng, and so on.
Yin escape adopts the method of going against the six rituals and following the three wonders. For example, the first palace of Kan is Bu Wu, the ninth palace of Li is Bu Ji, the eighth palace of Gen is Bu Geng, and so on.
The fixed value symbol makes
Every ten hours is called a ten-day period, and the first branch of each ten-day period is the first ten-day period. It can be deduced from mathematical knowledge that the beginning of each tenth day must be the stem and branch starting with the first of the ten heavenly stems.
After using the time to find the first ten days, check which palace the six rituals corresponding to the first ten days are located. Then the nine stars on the sky disk corresponding to the palace are the "value talisman" stars. The "eight gates" on the human chart corresponding to this palace are the "duty envoy" gates.
Turn the value talisman of the heavenly disk to the hour stem
Check which palace the heavenly stem of the hour is in, and then rotate the value star of the heavenly disk to align with that palace. The rotation of the heavenly disk is completed. Through the rotation of the sky disk, the odd pieces placed on the sky disk also rotate with it.
The value of the human chart makes the door turn to the hour branch
Check which house the earthly branch is arranged in, but the value of the human chart causes the door to turn to that house.
The specific method is: first find the palace where the first ten days are located, and then count from the first hour of the ten days to the hour of use.
For example: Suppose it is the time of Jiayin and Bingyin in the Yang escape game, which belongs to Jiazi Xun, and Jiazi at the beginning of Xun is in Kanyi palace. Then Yichou is in the second palace of Kun, and Bingyin is in the third palace of Zhen. Just turn the value of the gate to the direction of the third palace.
Turn the divine disk to the value talisman star
The value talisman god on the divine disk can be turned to the direction of the "value talisman" star.
At this point, a complete palace arrangement method of the Shi family and Qimen has been completed. The following can be used to analyze the situation based on the auspicious and inauspicious patterns and specific methods of deciding things.
Edit this paragraph: Eight Doors of Good and Unlucky
Introduction
The total points are good and bad. The ones in bold below are the evil gates.
The so-called eight gates refer to the eight different angles of Qi Men Dun Jia based on the Bagua directions.
Hugh Gate, Sheng Gate, Injury Gate, Du Gate, Jing Gate, Death Gate, Shock Gate and Open Door each have different representative meanings.
(1) Close the door
It is suitable for everything such as seeking wealth, getting married, traveling far away, taking up a new official position, etc.
The Qi of Xiumen is relatively relaxed, so it is very suitable for traveling or informal business activities.
(2) Shengmen
Suitable for making money, finding a job, doing business, traveling far, getting married, etc.
The birth gate means endless life, so it is most suitable for seeking wealth for business or seeking medical treatment when sick.
(3) Shangmen
Shangmen means a magnetic field that destroys. If it is forced out of the wound, it is easy to see blood, so it is generally not suitable for auspicious events.
But it is very suitable for fishing and hunting, gambling, collecting debts or rounding up thieves, and is beneficial to criminal proceedings.
(4) Dumen
Dumen means hiding, which is suitable for hiding and hiding from disasters, but not for other things.
If you want to hide from others, Dumen is best.
(5) Jingmen
Jingmen is another auspicious gate among the eight gates besides the three gates of Xiu Sheng.
It is suitable for Jingmen’s best exams, advertising campaigns, long-distance marriages, etc.
(6) Death's Gate
The Death's Gate is the most dangerous, and is not suitable for anything other than mourning and hunting.
(7) Jingmen
Jingmen means frightening and weird. If you force yourself out of this door, you will easily encounter panic and panic, which will be beneficial to civil lawsuits.
(8) Open the door
It is suitable for traveling far away, which is beneficial for seeking new officials, seeking wealth, getting married, visiting friends, and meeting noble people.
It is not suitable for political and private matters, which can be easily seen by others.
Application
Qi Men Dun Jia's eight gates of opening, rest, and birth are the three auspicious gates. Generally, it is suitable for seeking wealth, travel, marriage, etc. The application of the eight gates will be explained with examples.
Note:
The so-called "out of the auspicious gate" means walking in the direction of the auspicious gate on that day for more than 15 minutes to be effective. If Jimen is in the west, you must first walk to the west for more than 15 minutes before transferring to the destination. If the destination is already in the west, you can go directly to it when you go out.
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