Chinese people all know Feng Shui. The truth of Feng Shui is an old saying, a blessed land and a blessed home. There are two main categories of Feng Shui treasured places, namely, Yangdi, where people live and live; Yindi, the place where ancestors are buried. So what is a Feng Shui treasure land?
In Chinese history, it was Guo Pu of the Jin Dynasty who first defined Feng Shui. Kan is the sky, Yu is the earth. Kan also has the same meaning as Kan and Kan. He said in "The Book of Burial": Those who are buried are angry. Qi will disperse if it rides on the wind, and it will stop if it is bounded by water. The ancients said that when people gather together, they will not disperse, and when they move, they will stop. Therefore, it is called Feng Shui - Feng Shui of the Book of Changes. Fan Yibin of the Qing Dynasty wrote an annotation for "The Book of Burial": Without water, the wind will blow and the Qi will disperse; if there is water, the Qi will stop and the wind will disappear. Therefore, the word "Feng Shui" is the most important in geology, and among them, the place with water is the best. , with the place of hiding the wind as the second best. That is to say, Feng Shui is an ancient art related to vitality. Only when you avoid wind and collect water can you get vitality.
One destiny, two luck and three Feng Shui, treasures are blessings and treasures. The effect of Feng Shui treasure land is to benefit future generations (yin house perspective), house fortune is prosperous, and career is developed (yang house perspective). The Five Elements of Feng Shui
The five elements of Feng Shui: dragon, cave, sand, water, and direction. These are also the five important factors that constitute a treasure land of Feng Shui. Its essence is Qi. The purpose of looking for dragons, tapping acupoints, inspecting sand, looking for water, and orienting is to find the auspicious energy that is suitable for the human body and avoid the evil energy that is not beneficial to the human body. The composition of the Feng Shui treasure land requires not only the "four elephants" (the so-called four elephants refer to the four spirits of "suzaku, basalt, green dragon, and white tiger"), but also the dragon, case sand, Mingtang, Shuikou, and Li. Xiang, etc. are what Feng Shui experts often call dragon, cave, sand, water, and direction.
White Tiger Picture
"Ten Books on Yangzhai" said, "The place where people live should be dominated by the earth, mountains and rivers, which have the greatest momentum. It is the most important thing that affects people's misfortune and happiness." "The Yangzhai is no different from Longyuan. The residence must be wide and flat. The bright hall must be able to accommodate thousands of horses... It may be the same as if it is surrounded by water in the front and on the plains, and there are roads on the left and right. "However," "More importantly, the water outlet must be tightened, and it should not be too forced into a small vessel. The bright hall is wide when the stars are close to the case, and the bright hall is not narrow when the case is close. This statement is based on the general situation and has a unique ranking." This is a Feng Shui treasure land model from the perspective of the overall environment. That is to say, it requires endless mountains and ridges in the north, low hills and hills echoing far and near in the south, surrounded by mountains on the left and right sides, heavily guarded, a clear hall in the middle, a spacious terrain, and surrounded by winding water. This is an ideal Feng Shui treasure land.
Just as Fo Yin said in "Lectures on Feng Shui": "The backing of the mountain is undulating, with scattered heights and twists and turns, with veins emerging from the center, protruding acupoints, dragon sand and tiger sand, surrounded by layers of mountains and water. From the perspective of modern urban construction, it is also necessary to consider the natural geographical conditions and ecological system of the entire region. Each region has its specific lithology, structure, climate, soil quality, vegetation and hydrological conditions. Only when the various comprehensive natural and geographical elements of the area coordinate with each other and complement each other will the "Qi" in the entire environment be smooth, lively and full of vitality, thus creating an ideal "Feng Shui Treasure Land" - a very good living environment. . Conditions for a Feng Shui Treasure Site
Yinzhai Feng Shui attaches great importance to Feng Shui considerations in site selection. There are certain layout arrangements and particularities for dragons, sand, caves, water, bright halls, near cases, and distant dynasties, including The geology, hydrology, orientation and soil requirements of the base site, especially the balcony house, must be integrated with the natural mountains and rivers to achieve an extremely magnificent and perfect state. In order to achieve harmony between nature and man. Therefore, the practice of Feng Shui requires that Feng Shui buildings should be integrated with their surrounding environment and scenery, and achieve the state of relying on mountains and rivers as caves. The acupuncture point should be warm (that is, it hides the wind and gathers Qi), and the selected acupoint should be sheltered from the wind. Try to find a location with no wind or little wind. Try to avoid the location where water flow and road impact are in front of the hole. Because there are roads and water flowing directly into the position, it will be a bad luck and become a morning glory water, causing loss of life and wealth for future generations. Try to choose acupuncture points that are consistent with your destiny. A single mountain without any support cannot be used as an acupoint, because there is no sand hand to protect it. This is a vine leakage acupoint, and the acupuncture point will definitely fail. If you don't bury the pointed heads of dragons and tigers, you can't make acupuncture points at the highest point in the mountains. Avoid the underworld line, because receiving the underworld water will cause abortion and hurt people, so it should never be used. It is not advisable to empty the line, because the empty line will cause the descendants to retreat. It is also not good to place trees too close, as their roots may extend and disturb the coffin, making future generations uneasy.
The Zhongming Hall of the mountain dragon is often deep, while the Zhongming Hall of the flat dragon is often shallow. The scriptures say: Qi travels underground, and things are born on the ground. The terrain of flat land has original veins, and the terrain of mountainous areas has original bones. They may go from east to west, or from south to north, in a circular motion, as if they are going forward but then retreating, like they are going to stop but then advance. When pulse Qi stops gathering, yin and yang are harmonized, the soil becomes thicker, the water is deep, the grass is dense and the forests are luxuriant. This kind of place is as noble as a high official, and the wealth can be worth a thousand pieces of gold. The scriptures say: Form stops Qi and accumulates, transforming all things into being. This is the first class burial place.
The flat land is more valuable, and the dragon underground is more valuable. Where Zhilong starts, anger also starts to execute with Zhilong. Wherever the dragons stop, the vitality also stops and gathers, making it an auspicious place. The way to observe the dragon is, in a word, the faintly raised strip on the flat ground is the dragon. The scriptures say: The earth has auspicious energy, and the earth rises with the dragon. When the earth stops its qi, the water will stop. The momentum moves with the situation, and the recovery is always there. If you are buried in it according to law, you will always have good luck and no bad luck. There are many mountains and ridges, and dragons and dragons gather together. The special dragons should be eliminated first.