Second, the ideal pattern in the geomantic omen of Longhu point is: Xuanwu hangs its head, Suzaku dances, Qinglong wind and white tiger tames. If the situation is reversed, it should be against the law. Therefore, the tiger crouches and calls it a corpse, and the dragon saw calls it a main jealousy. Those who don't hang down in Xuanwu die and Suzaku doesn't dance. Qinglong sand on the left side of the cave and white tiger sand on the right side of the cave should not be too high, and white tiger sand should be lower.
Tiger crouches, that is, the tiger sand is high and inward. Dragon saw, that is, the dragon sand is low outward. Both Qinglongsha and Baihusha must bend to the cave site, not outward, and the dragon and tiger will encircle inward, so that the external air will gather in the internal air, thus achieving the goal of "dragon and tiger guarding the cave".
There is a cloud in the dragon chapter of Zhongwei in Suspected Dragon Classic: I don't know if the dragon has passed through the center, and the guards on both sides follow closely. Serving and guarding the front, only one cluster is attached to the body. The dragon is high and the guard is low, and the front pool is not full and the back pool follows.
Third, the requirements of the dragon and tiger sand, whether it is Qinglong or Baihusha, must bend to the cave, not outward. Dragon sand and tiger sand should not be too high. If they are too high, they will suppress acupoints, which is suspected of deceiving the Lord. Dragon sand and tiger sand should not be too high, or anger will go with dragon sand. The dragon and tiger sand in acupoints is too high, which makes the acupoint hall narrow or even absent, making it impossible to guide the external qi to gather at acupoints. Fourth, the relationship between dragon sand and tiger sand has a cloud in Feng Shui: if you are not afraid of the height of the dragon, you are afraid that the white tiger will turn back. Qinglong is not afraid of being low and good, even if it is high, it is most afraid of the white tiger turning back. If you don't look back, you will be nothing.
Qinglong position is an orientation in geomantic omen. Left Qinglong, right White Lake, when we look forward from the mountain, sand hills appear on both sides, just like a person holding out his arms and embracing the space in front. On the left, Qinglong represents Yang Gang and men. Qinglong is in a strong position, representing the nobility and having the power of repression. The white tiger on the right represents femininity and represents women. The white tiger is powerful and prosperous, representing the power of women's defense.
5. In the feng shui of life, if the house is left or right, the dragon is short and the white tiger is long, or the dragon is long and the white tiger is short, it shows that the strength of yin and yang is uncoordinated and the strength of men and women is uneven. Excessive white tiger represents the disaster of things. The so-called white tiger, in its early days. Green dragons and white tigers must be balanced, which can be called good feng shui.
The space in front of the house is called Suzaku, also known as Tang Ming. Tang Ming refers to the sunken space in front of the house. It's best to have a room, a hall and water. Looking at the water in front makes people want to return. Seeing the house all over, it is easy to become a workaholic. The front end of the main hall will be blocked, which can be called the bureau of hiding wind and gathering gas. Without barriers, the aura can't be condensed and circulated in the Tang Dynasty, that is, wealth can't flow around in Tang Ming. Therefore, if you want to hide the wind and gather gas, you must have shelter.
There is also Qinglong Square in geomantic omen, which represents men and people, and is the anode force in geomantic omen theory. The white tiger represents women and wealth, and it is the cathode force in Feng Shui theory.