Update 1: Thanks for the explanation of "Invisible God". However, if there is a contradiction between the double-sta
Update 1: Thanks for the explanation of "Invisible God". However, if there is a contradiction between the double-star judgment and the good or bad judgment obtained by double-star divination, which result should be used to judge? Please advise again. thank you
The so-called double-star divination also uses the combination of mountain stars and directional stars. As for how to match divination, because the technique of geomantic omen originated from Yijing, its divination is to combine the obtained mountain stars into the image of Yijing, and then rely on the image to see good or bad. The number of hexagrams is subject to the Book of Changes, that is, one is water, the other is Kun land, the third is thunder, the fourth is Xun Feng, and the fifth is Huang Ji. There is no specific divination, depending on Yuan's luck, if it is eight, five is eight, six is a mountain, six is a sky, seven is a river, eight is a mountain and nine is a fire. Then the mountain star and the mountain star are combined into one hexagram, with the mountain star as the upper hexagram and the mountain star as the lower hexagram. For example, the mountain star is eight, and the mountain star is four, that is, eight or four. Divination is called "the method of mountain wind", so you can refer to good or bad fortune. Another example is Xiang Xing Ba and Wu. Because five is eight during the Eighth National Games, divination is eight and eight, and the roots are mountains. 2008-02-19 22: 24:19 supplement: actually, the application of divination in geomancy is a deep knowledge, but it is a little sparse. Although I have read some books on geomantic omen, I seldom talk about how to judge good or bad luck from divination, whether it is the works of the ancients or the works of modern people. Many people talk about good or bad luck from the five elements or divination images sitting in a binary star (the divination images here do not refer to images that are easy to divine, such as "heavenly wind" and "earth and heaven", but refer to a single number, such as six for dry, heavenly, father, monarch, five disciples of gold, being the head, and the beast being a horse. , combined with other numbers to see the response). In fact, if you know how to judge things with double stars, that is, you can judge what will happen to people who live here from one direction, then your attainments in Feng Shui have always been good. 2008-02-19 22: 38: 01supplement: Therefore, I think it is enough to judge the quality by the two stars and five elements, such as being familiar with mysterious messages, flying stars, purple and white tactics, etc. Although there may still be some dross in it, you can't believe it all. You have to rely on your own practice to verify it. If you want to know more about pairing hexagrams, I recommend you to read the Book of Changes by Kong Zhaosu (I don't know how much you know about the Book of Changes, if you are not familiar with the figures of Hutuluo, or can't recite 64 hexagrams at once, this book will be difficult to chew). I also read it for a while, but there are still many ambiguities. 2008-02- 19 22:52:03 Supplement: Now I extract a brief reference from this book: "Dry hexagrams and six hexagrams turn good or bad: the first hexagram turns into natural wind, the inner hexagram returns to two trees (moving inward), and the outer hexagram returns to one." To understand this book, we must first understand the basic knowledge of divination, such as "matching heaven" and "Ze". 2008-02- 19 22:52:42 Supplement: Now a brief reference of this book is excerpted: "The six hexagrams become good or bad: the first hexagram becomes natural wind, the inner hexagram returns to two trees (moving inward), and the outer hexagram returns to one." To understand this book, we must first understand the basic knowledge of divination, such as "matching heaven" and "Ze".