Feng shui experts believe that water is the blood of dragons, the external form of anger, and represents the rise and fall of financial resources. Therefore, the opening and closing of the lock of the nozzle is actually the grasp and control of the source of angry money by Feng Shui. In case of nozzle, it is appropriate to move the beam for recycling, and the barrier is heavy. Tianmen wants to open, but it will be exhausted for a long time, indicating that it is full of vitality, rich in financial resources and endless. Landlords want to lock it up, and there are many sands blocking it. It bends like a word and a mysterious word, blocking it layer by layer and gathering natural gas reserves. No flying, no shooting. Otherwise, you will lose your wealth. The so-called "no source for its coming, no flow for its going" in "Buried Sutra" is. Bu Weize said in Ode to Snow Heart: "Shuikou is closed, and it is easy to lose without overlapping ... Shuikou loves it as tight as a gourd throat." Miao Xiyong in Lost Wings? "Shuikou" also said: "Shuikou workers ... must close their doors and protect them carefully, or stand up and guard the door, or set up a flag, or go out to shoot birds, or be a lion, crouch on the water to protect them, or come to the opposite side of the water mountain, and it is best to wrap them up and turn away from the water."
Shuikouxing bureau is very important for the good or ill luck of people living in the house. Shuikou is related to sales, rich in products and prosperous in population. If the nozzle has nothing to do with it, it will be the culprit. The construction of Shuikou is recorded in local chronicles. If landlords are not tight and there are no peaks, they will build bridges, temple towers and temples to lock them up.
Shuikou is: Ding Shen Gengyou, born in Jiamao, flourishing in the dry sea, with a tomb. Shuikou is: Gui Chou is rooted in Yin Jia Mao, born in Geng You, flourishing in Xun Ji, and buried in Gui Chou. Shuikou is in: Ganhai Renzi in Xinxu, born in Bingwu, flourishing in Genyin, and his tomb is in Xinxu. Shuikou is in: Xun was born in Renzi noon, sheng is in, and the tomb is in. This is Yang Gong's Twelve Immortals Water Method. For example, in front of the ugly mountain, water comes from the side of the mountain, and the nozzle is in the dry sea; Xin Xu Ganhai Renzi was born in Bingwu, flourished in Genyin, and his tomb was in Xin Xu, so the water from the mountain side is regarded as the crown with water.
Shuikou is an important part of geomantic omen. The so-called nozzle is the place where water flows in or out of a certain area. The place where water comes is called Tianmen, and when its source is not seen, it is called Tianmen Open. The place where the water goes is called Luhu, and when there is no water, it is called Luhu. The source should be affectionate, not directly closed. Go to the mouth and announce that it is closed tightly, fearing that you will go straight and get nothing. Whether the door in front of the spot is open or closed is one of the important basis to distinguish the true point from the false point. The so-called Tianmen is open, that is, the water goes into the hall, and the so-called landlord is closed, that is, the water outlet is closed tightly. If the water doesn't flow into the hall, it can't be used by me. If the water outlet is not closed, it means that Yin and Yang have not crossed or Long Xing has not stopped. Although there is no water outside the cave, as long as it reaches the Tang Dynasty, it is called a hidden arch, which is unique on the earth.
"Take water first, hide wind second". The importance of water in Yin and Yang Feng Shui is obvious. Water, like bending and feeling, like nine-bend water, is beautiful water, but it is bound in it for external reasons. . The fortune of water is faster, but the fortune of mountain is later. Water comes and goes, with waterbeds and sprinklers. Water near Suzaku, around Xuanwu, around Qinglong and around White Tiger is the water for nourishing yin. The water must swirl, go to the hall, go up the stairs, arch the back, get into the arms, bend and hold, and gather the bags, all of which are the water from the last collection. As the saying goes, "if you don't advance, you will retreat." The mountains are afraid of rough and evil, and the water loves to be hidden and clear, such as weaving, so there is a feeling of attachment. Huize is like a lake. When you look around its acupoints, you can see that the water is three horizontal and four straight. It bends and communicates, just like weaving silk. It's like sand falling in love with water and water falling in love with sand, just like a couple who refuse to divorce. When the water reaches Tang Ming, left or right, we can know the trend of sand and water convergence.