Leave half the moon in the air and guess three numbers.

See the moon coming from the empty river. Enter three numbers-Answer: 508.

Its explanation can be understood from the following aspects:

1. "Positive emptiness" is the most fundamental impermanence and emptiness of things. A correct understanding of "emptiness" can help us get rid of our obsession and loss of everything in the world and gain inner peace and clarity.

2. The "bright moon" of the "bright moon" can represent the wisdom and truth of the Buddha, and it also means karma and inspiration. When we look at everything in the world from a correct perspective, we can appreciate the wisdom displayed by the Buddha and light up the road ahead like a bright moon.

3. "Empty River" is a concept created according to common sayings, which can be understood as an unreal existence. The "empty river" here symbolizes the change of karma and the constant flow of everything. At the same time, the "empty river" also implies that in the ever-changing world, everything is illusory, and only the real "empty" is eternal and ubiquitous.

To sum up, this sentence not only expresses the importance of correctly understanding the essence of things, but also reflects the profound understanding of Buddhism on the emptiness of everything in the world. In practice, through correct understanding and enlightenment, we can eliminate pain, open wisdom and gain inner peace and tranquility.

In addition, because of the correct understanding of everything in the world, "seeing the bright moon in an empty river" will not only help us get rid of persistence and loss, but also better face and deal with various problems and challenges in life.

At the same time, when getting along with others, we should look at each other with an empty eye, not be influenced by personal emotional impulses, be less persistent and entangled, be more tolerant, understand and accept others, and enhance harmonious interaction with others.

In a word, "Looking at the bright moon in Jiang Lai" is a Buddhist saying with profound philosophical connotation. It is not only a guide in Buddhist practice, but also a generalization and expression of human cognition and world cognition. No matter from the level of inner practice or social communication, this sentence can prompt us to correct our mentality and cognition and move towards a clearer and wiser life path.