"Everything is illusory. If you see the opposite phase, you will see the Tathagata. " This is from King Kong Prajna Paramita Sutra.
In India, the Diamond Sutra has been interpreted by knowledgeable people (no books, no relatives). When it was introduced into China, there were notes on Tiantai Sect, Qianshou Sect and Zhizhi Sect. However, Buddhism in China is deeply influenced by the true idealism of Mahayana Buddhism. On the surface, each Sect expounds the Diamond Sutra, but in fact it expounds the essence of permanent Buddhism and Tathagata. Under the confluence of the three religions, since the Ming and Qing Dynasties, all the three religions and nine streams have come to annotate the Diamond Sutra, which is a mixture of strong truth theory and Confucian and Taoist beliefs.
Extended data:
The Diamond Sutra was written by Liu Gongquan at the age of 47 in April, 824, the fourth year of Tang Changqing. The Diamond Sutra is carved into a horizontal stone, 12 pieces, each piece is 1 1. The original stone was destroyed in the Song Dynasty. Tang Tuo's unique book was discovered in Dunhuang Grottoes in 1908, which is a rare treasure in Dunhuang literature. It was taken abroad by the Frenchman Herbert and is now in the National Library of France.
Ideological center of gravity
First, focus on "no phase": for example, "all phases are illusory. If you see different phases, you will see the Tathagata". "There is no reply to me, and people live together; Can't phase is nothing more than the law. " "No phase" is the same as the original Prajna's "no samadhi" and "samadhi can't be obtained", which is called "leaving the door". The Diamond Sutra says "no phase" rather than "emptiness", which keeps the original and prajnaparamita ancient body.
Second, focus on the "no-self" bodhisattva line: for example, a bodhisattva has me, people, sentient beings and longevity, so it is not a bodhisattva. "There is no Buddhism called Bodhisattva, so the Buddha said that all dharmas have no self, no self, no sentient beings and no life." But the Diamond Sutra not only says "no self", but also says "no phase is impossible".
Third, focus on the "altruistic" bodhisattva: Prajna, the bodhisattva is more important than yourself. The immortal bodhisattva in Zhongpin Prajna "rewards paramita", "rewards five magical powers", "achieves all beings" and "solemnly". The Diamond Sutra focuses on the bodhisattva's "being remembered", "sentient beings" and "solemnly", which is consistent with the altruistic behavior in "Zhongpin Prajna".
Fourth, focus on the Buddha's understanding: if you see a different phase, you will see the Tathagata, and if you leave the various phases, you will be named Buddha. Buddha flowers all beings, in fact, "Buddha has nothing." The Tathagata can know the hearts of all beings. In fact, "the heart is not the heart, but the name is the heart."
5. Pay equal attention to Buddhism and Dharma: In early Buddhism, stupas were regarded as Buddhas, and from low-level Prajna to high-level Prajna, Prajna sutra was preferred over stupas (emphasizing Dharma). The Diamond Sutra emphasizes both Buddhism and Buddha (pagoda) (the same as Hokkekyo). For example, "It's a classic four sentences, you know, here, all the heaven and man in the world, Asura, have to support it, such as Pagoda Temple".
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