How to treat cervical spondylosis with Buddhism?

Q: Disciple suffers from cervical spondylosis and has been troubled for many years. Although it was treated, it didn't have any effect. He said that I feel that this is not a physical disease, but it should belong to ghosts and gods or karma. What do you think of Buddhism? Your idea is correct. One of the most important principles in treating one's illness is sincere repentance. Knowing that his heart is not right, his sinful karma, after knowing it, will never recreate his karma or his evil karma. This effect is greater than anything else. You can really make this wish, you can really turn around. Even if all unjust relatives and creditors admire you, they will be moved and he will not interfere with you. If you can return the merits of your study to the unjust creditors again, this matter will be solved. Cross them over and help them, not necessarily in form. We saw the story told by Master Xu in Memoirs of Shadow Dust. Before Master Xian became a monk, he opened a Chinese medicine shop in partnership with several friends. One of the partners is Liu and Liu Jushi. This Liu Jushi is a devout Buddhist and reads the Shurangama Sutra every day. He is really a long-term training course. He studied the Shurangama Sutra for eight years and the Shurangama Sutra for eight years. The merit accumulated in eight years is a pure heart, and I miss his experience. One day at noon in the drugstore, no guests came to get the medicine. They dozed off at the counter. When he dozes off, he dreams. When he dozed off, he saw two people coming in, two acquaintances. As soon as he saw it, he knew that the two ghosts had filed a lawsuit with him for economic disputes. The two men lost the lawsuit and hanged themselves. He regretted it very much and should not have done it. He is afraid that these two people will find trouble with him now, so he is also afraid. As a result, the two men came and their attitude was very relaxed, so he was relieved. Walking up to him, two men knelt in front of him. He asked him, why are you here? He said to cross over. He was relieved. It doesn't matter if you cross it. How can I pass you? As long as you promise. Okay, no problem, I promise, I promise to cross you over. I saw these two ghosts step on his knees (where he sat), step on his knees, step on his shoulders, and it was born. Not in form, you are really kung fu! Later, I saw a woman with a child. This time, his dead wife and son came. When she came, she knelt in front of her and asked her what she was doing. Cross over. And said that as long as you promised. I assure you. I saw the woman and the child walk up on their shoulders. I'll tell you these words when I wake up. So Buddhism emphasizes substance rather than form. Those who cross Buddhism must have the power of practice, and ghosts and gods really benefit. So there are many people who do the ceremony of crossing over, and many people are good. Why? One or two people always have time! That's his profit. Therefore, we should not despise laymen, especially laymen, who have good practice skills and bless the mage who presides over the Dharma Association. The other is called sincere induction, and we must not take it lightly. If we sincerely do this Buddhist ceremony, ghosts and gods will benefit.