How to choose the auspicious day and time for the day of burial?
The auspicious day and time for the day of burial are; the most auspicious days are: Tiande, Yuede, Tiandehe, Tiansheng, Heaven's wish. Liuhe, barking sun
Taboos; monthly construction, monthly breakdown, monthly punishment, monthly harm, monthly pressure, weekdays, closing sun, calamity evil, four wastes, four taboos, four poverty, five Tomb, second day, heavy day.
The most auspicious time is when the noble ascends to heaven.
How should we treat cemetery Feng Shui?
With the reform of funeral , City cemeteries have become the final resting place of the deceased. People living in cities generally choose to bury their relatives in the cemetery area in order to facilitate the worship of their ancestors in the future. How to find a feng shui treasure for your loved ones in the cemetery area? This is a question I have encountered from many owners. Because they always want to find a Feng Shui treasure land for their relatives and at the same time, it also plays a protective role for the living descendants. Therefore, many people believe that the Feng Shui treasures in the cemetery area are high, and the higher the better. Because it is buried in a high place, it appears to be of high status and grandeur. If you are rich and powerful during your lifetime, you are superior to others. How can you be inferior after death? Therefore, cemeteries in higher locations tend to be more expensive. In fact, there is often no protective sand in high places, so the sun cannot grow and the shade cannot grow. It is contrary to the principles of "hiding the wind and getting the water" and "riding the dragon's energy internally and connecting the hall's energy externally". Buried in a high place, where the anger does not gather and turns into the wind, how can it hide the wind and get water?
How to determine the water outlet of the cemetery?
The water outlet is the first condition for Feng Shui. Entering the mountain to view the water entrance and climbing to the cave to view the bright hall are also common in cemetery Feng Shui. For example, the huge cemetery area occupies different hills, and the selected acupuncture points are at different heights, resulting in different water mouths. The nozzle is still determined based on the tangent point between the horizontal line at the location and the curve of the sand at the nozzle of the Luocheng gap, which is the nozzle. Therefore, there are different water outlets on different hills, not just one water outlet for a huge cemetery.
How to determine the tomb
A good Feng Shui pattern also means that the dragon's momentum should be strong, there should be sand protection on both sides of the cemetery, and an acupuncture point along the vein line should be selected in a dense cemetery. , because this is where the dragon energy is strong. This requires experience to judge. It is also not suitable to choose the place where the dragon crosses the gorge, because it is said in the "Burial Book" that children who break stones and pass alone cannot be buried. The acupoint Mingtang needs to be large, but the Luocheng needs to be surrounded to gather Qi. It is better to receive Shengwang water in Suilong water.
Detailed explanation of Yin Zhai Feng Shui
The world is vast, with mountains and rivers everywhere. Where should we set up a tomb for burial? Yinzhai landscape mainly focuses on the method of choosing a place for burial. "The Burial Sutra" says: (Burial in the capital means vitality), which means that tombs should be buried on land where vitality condenses; but the vitality flowing in the land is invisible and formless, so how can we find out where it condenses? Where is it?
Traditional Chinese Feng Shui proposes four criteria: (Dragon True), (Cave) (Sand Ring), and (Water Holding) to determine where the vitality of the land condenses. It is said that everything changes without departing from its roots. Although the mountains and rivers in the world are different everywhere, as long as you follow these four principles, you can find the mountains where vitality condenses. Although there is no image of the vitality in the earth, everything inside must be shaped on the outside. Therefore, from the winding and undulating shape of the mountains, we can infer whether there is vitality flowing inside.
(A true dragon's cave is real, a false dragon's cave is false). The dragon is the root of the cave, so you must follow the mountains where the vitality flows to find the auspicious cave where the vitality condenses.
It can be said that the dragon is the (cause), and the acupoint is the (result). Looking for the dragon is to occupy the acupoint, and you must find the dragon when tapping the acupoint.
The first point (point) refers to finding the correct point where the vitality condenses.
Mountains with flowing vitality do not necessarily produce auspicious points where vitality condenses. This is because the conditions of the mountain caves are different. Some are surrounded by human sand and water, and the relationship is close, allowing the vitality to condense. If it does not disperse, auspicious points will be formed, but some are like sand flying and water running away. It has nothing to do with it. If the vitality is dispersed, auspicious points will naturally not be formed.
Therefore, it is necessary to judge whether the hole is suitable for burial. You must look at the sand and water near the cave to see whether the sand is surrounded by water or the sand is flying away from the water.
(Sand Ring) (Sand) refers to the mountains near the cave. There are mountains in front of the cave and on the left and right sides, so that the vitality condensed there will not be blown away by the wind. The scripture says: ( Qi will be dispersed by the wind.) Therefore, the acupuncture point must hide the wind (not be blown by the strong wind). The sand ring is the primary condition for hiding wind.
(Shui Bao) (Water) refers to streams, rivers or even oceans near the cave. If meandering water flows in front of the cave, or there is a place where water gathers, the vitality condensed in the ground will not flow. External dispersion, the Sutra says: (Qi will disperse when riding on the wind, and stop when it is bounded by the boundary.) This means that when Qi comes into contact with water, it will gather and not be produced. Therefore, the water surrounding the acupoint is the first condition for Qi gathering.
Feng Shui attaches great importance to (sand ring and water hug), because (water hug) can condense the vitality of the cave, and (sand ring) can prevent the condensed vitality of the cave from being blown away by the wind. The two will be the conditions for auspicious points, so the "Burial Sutra" says: (Feng Shui method) getting water is the best. Hide the wind and blow it.
In summary, the procedure for finding auspicious points. It is the first step to go into the mountains to look for the dragon, among the many winding mountains. A vibrant mountain range to explore. Then follow the trend of this mountain range. Find where it ends, for where the mountains cease. It is often the point where vitality condenses.
But find where the mountains end. You need to look at the situation of the nearby sand and water, if it is (sand surrounded by water). This means that there is an auspicious point where vitality condenses nearby. But what if it is (the sand flies away and the water runs away). This means that the vitality in that place cannot be condensed and concentrated, so there must be no auspicious points hidden in it.
After finding the place where the vital energy condenses, you still need to use the compass to determine the correct location of the tomb. This is the skill of (pointing). The so-called (a slight difference is a thousand miles), so point-pointing Don't be careless, otherwise all your previous efforts may be in vain. Being able to find a true acupoint in the vast mountains is as valuable as being able to hit the target with one arrow. So (the acupoint) can be said to be the key point, and the success or failure of the entire process depends entirely on this.
Ten not buried in plains
One not buried in rough and strange rocks
Two not hidden in rushing water that fights for the current
Three not buried in ditches The desperate situation of the trench
The fourth is not buried on the lonely mountain
The fifth is not buried in front of the temple and behind the temple
The sixth is not buried in the uncertain water mouth
The seventh is not buried in the open The dragon is injured in the pond
The vegetation is not prosperous
The ninth is densely populated
The dragon and tiger are not buried in the ten points
Ten don’t bury people in the mountains
One don’t bury children’s mountains
Two don’t bury broken mountains
Three don’t bury stone mountains
Four don’t bury crossing mountains
Five not buried in Dushan
Six not buried in forced mountain
Seven not buried in broken mountain
Eight not buried in side mountain
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Nine Bu Zang Steep Mountains
Ten Bu Zang Bao Mountains
. . . . . . . . The morning and evening arrangements in Yin Zhai Feng Shui
The handling of the head in the operation of Yin Zhai Feng Shui is basically divided into the front and the qi management, and the front and back are easily ignored. A friend came to ask: "If there is a mountain of cases in front of the acupoint, it already complies with the rules. Are there any problems?" In fact, there is a lot in "Chao and An".
The true meaning of the green dragon is tall and the white tiger is low and round
There was once a saying: "The blue dragon is tall and the white tiger is low and round." If it is directly interpreted as the green dragon sand should be tall, the white tiger sand should be flat. Low and round, this will give the wrong meaning. In this technique, the green dragon refers to the mountain peak in the distance toward the cave site, and the white tiger refers to the nearby sand peak close to the cave site. Jue says: "The one that is close and small is called the case, and the one that is tall and far away is called the court." The relationship between the court case and the acupuncture site is like a guest and host facing each other; the cave site itself is backed by the mountain, which is the main sand, and the other court and case sand bodies are all guest sand. The farther away the sand is from the cave site, the later it takes to produce the expected year. For example, the Immortal Seat, a famous acupoint of the Deng family in Yuen Long, is blessed by Fu Xiegong, the fourth generation ancestor of the Deng family. This acupoint is accessed by the Xun peak. The owner of the Xun peak should be a first-class official. However, this peak is too far away. The ancestor Deng Ziming married Song Huanggu as his wife. After his death, Huanggu ordered his son to submit to Emperor Guangzong of Song Dynasty, and he was posthumously awarded the official position of "Taxyuan County Horse". Please think about it, there is a gap of four generations from the fourth generation ancestor to the eighth generation ancestor, and you have to get an official posthumously. Could this spring be considered a little late? In an earlier article, the author introduced the ancestral tomb of Ho Tung. Sir Ho Tung was awarded many honors during his lifetime. This fact has a lot to do with the fact that Sunda Peak is close to the acupuncture point and was born in love.
The previous example is that the cemetery is low and far away, and the mountain is not visible
Another example is the Kei Pik Shan Cemetery near Pak Sha Wan in Sai Kung. Tiger, all four elements are present. But if you look carefully, you can see that the front case is low and far away from the mountain. The biggest shortcoming is that the case is low and the wind blows. Yang Gongyun said: "A shelter from the wind is like a shelter from a thief." Burials were made here. No. 258 rooms were damaged, and the mountains in front were It seems that there are many locks and locks, and it is beautiful and pleasant, but Xue Xin said: "A thousand people are not as good as a pile on the ground, and a thousand locks outside are not as good as a Mian Gong case."
"Moreover, if you use sand to regulate Qi, the energy will be generated and suppressed, so it is extremely difficult to use it in the acupuncture point at this time.
The upper limit of the height of the mountain should be "eyebrow-level", and the lower limit should be "holding the heart". It is better to be close rather than far away. Don’t be afraid of facing the mountain soaring into the sky. The farther away the mountain is, the taller it is and the better. The layman Hongmeng said: "Those who are far away in the clouds and cannot be seen will have a big knot, and those who have rows of rows and rows are the second best." The former case is classified by shape into three platforms, Huagai, Tianma, Yuping, Yangji, Zhangao, etc., as for the others Sand bodies such as warehouse cabinets, drum bells, seal warehouses, office sticks, pen holders, tooth chess, etc. are all auxiliary on both sides of the case.
The requirements and responses of the court and the case. In short, the distance between the mountain and the cave should be moderate, and there should be no weak master and strong guest. That is, the mountain is oppressive, and the mountain of the table is the most beautiful if it is close and low. The Chao Mountain and the Case Mountain should be in an upright shape, as if the guest and the host are facing each other, and they are sentimental. If the sides of the Chao and the Case can be seen from the acupuncture point, it means that the owner will have descendants who are treacherous, or may be easily deceived by others. In the previous case, if there are sandy feet like bananas or sandy feet like Lucun fire, the owner should set fire to the house. In the previous case, or if you see an opening like a sheep's hooves or the English letter M, it indicates the official response, not the tongue. As for the shape of a covered cauldron, a pen stand, or a horizontal table, with corresponding flags and drums on the left and three peaks, it should be awarded to the nobles. If you see stone evil or strange rocks in the mountains, you may be blind. Swelling, flattening, tilting, be careful of women suffering from dystocia, abortion, or lameness (poliomyelitis falls into this category). However, if there are waterfalls or gurgling water flowing out of the ridge on the fruit table or facing the mountain for a long time, many people will suffer from chronic diseases. Jue said: "If a strange rock is placed in front of the stone, there will be disaster." In addition, if the stone in front of the stone looks like a capsized boat, future generations may be in danger of flooding or traffic accidents.
A true dragon has no court case, and a water court without case is more expensive
There is also a large knot place, with no case mountain in front of the cave as a basis. This form is also easy to be ignored. , Jue said: "There are also real dragons that have no court case, as long as all the water gathers in it." He also said: "Water court has no case, how expensive it is." This situation has the same characteristics for both Pingyang Dragon and Gaogang Dragon. For example, the Mingtang in front of the acupuncture point is intertwined with water, and each water outlet is in accordance with the law of Qi, and the water flow heavily blocks the dragon's energy. On the surface, it seems that the situation is unstoppable, but in fact it is water gathering in the heart of the sky. However, one thing needs to be noted. If it is Gaogang Dragon knot holes are usually knotted in lower locations rather than on high mountains. For example, the ancestral land of the Hou family in the New Territories, or the ancestral land of the Liu family in Sheung Shui, has this kind of knot point. The descendants of the Hou family also developed village houses and built buildings in Binggang. During the peak period of the property market, more than 170 village houses were sold in total, making a huge profit, and they all paid tribute to the blessings of their ancestral land.