Feng shui is divided into two parts: disorder of head and regulation of qi. "Luantou" is a natural geographical environment, that is, the trend of mountains and rivers. "Regulating Qi" is to straighten out the operation law of "Qi" and make good use of it. This "qi" is the "qi" of "angry burial" in Funeral Sutra. The ancients commented on "Qi" like this: "If you are angry, it is hard to see a dollar of Qi in the ground, but you should follow the truth in the ground."
Flying bats [medium-sized sand]
Ordinary pommel horse [medium expensive sand]
No matter how the ancients explained this "qi", we can't attach importance to it. Because it is beyond the cognitive range of ordinary people. But the yogi can perceive it and see it in the state of meditation. Because in meditation, we can break through the three-dimensional space and see things outside the three-dimensional space that ordinary people cannot perceive. Luan Tou and Li Qi in geomantic omen are the same as human body. Luan head is equivalent to the human body, with a head and limbs, which can be seen. Regulating qi is equivalent to criss-crossing meridians in the body, which is invisible to most people. However, some practitioners can see the route it runs. In China, people often call what is beyond ordinary people's cognitive range idealism, that is, superstition. It is no wonder that Chinese medicine has been branded as a feudal superstition in China for quite a long time, which is caused by the invisible qi of Yin-Yang and Five Elements.
Some people divide Feng Shui into Luan Tou School and Li Qi School, and think that Luan Tou and Li Qi are the products of different periods of Feng Shui development. This division is not reasonable. Luan Tou and Li Qi in geomantic omen have been integrated since ancient times. archaic
People's wisdom is much higher than ours. They have long recognized the relationship between body and use. Body can be divided into mountains and rivers, and use can be divided into gains and losses. The body has different steps and uses change at any time. Use must show blame according to the shape, and the body must see good or bad because of qi. We divide geomantic omen into two parts: Luan Tou and Li Qi, so as to describe the qi movement process of geomantic omen.
Shuikou silver [medium-sized expensive sand]
Shuikou silver [medium-sized expensive sand]
The theory of yin-yang and five elements is the core content of Yijing culture. It is revealed that everything in the universe is composed of Yin and Yang and the five elements, and the Yin and Yang and the five elements are also produced by "Qi". The ancients said: "The primordial energy is divided into Yin and Yang and combined into five qi, so Qi travels on the ground, and everything happens when it is sown at four o'clock. Its behavior is also due to the potential of the land, and its gathering is also due to the potential. If the bureau is thorough, the vitality will last forever. " Long Mai's twists and turns, ups and downs, are the result of the operation of Qi. Therefore, it is right to describe mountains and streams with the theory of Yin-Yang and Five Elements. This is the case with ancient geomantic gourdes. For example, Shake the Dragon Sutra, Doubt the Dragon Sutra, Qingnang Sutra and Huangnang Sutra, Zeng's Strategy of Searching for Dragons, Liao Jinjing's Biography of Five Stars and Nine Planets, and Guo Pu's Funeral Sutra all follow this theory to describe the terrain. The dragon is divided into yin and yang, the dragon's enthusiasm rises and falls, and the five stars are folded into nine planets, which is divided into high and low. In the end, the stars knot, the cave is surrounded by water, yin and yang are harmonious, and a group of people are angry. This is the study of falling head. Some people divide chaos into three schools: situation, image and form. This split is caused by a lack of understanding of Yi. Luan tou is inseparable, but the requirements for the location of yin and yang rooms are a little different. The general principle is, "the ghost house takes advantage."
Qi, Yang Zhai takes advantage. "Qi" is related to shape, while "potential" requires mountains and waters to surround and the terrain is peaceful.
Golden cat catches mice [zhonggelongjie point]
The most controversial part of the right pommel horse [medium grid turtle sand] is the gas management part of Feng Shui. Richie is divided into two schools, one is metaphysics. The other school is the trinity school. Metaphysics is divided into six schools. With so many schools of Qi and Feng Shui, which school of Buddhism is it? The so-called orthodox method, first of all, must be guided by the theory of yin and yang and five elements, and secondly, in the field investigation, the accuracy of judging good or bad must be the highest. Only one school meets these two conditions, and that is "Kong Xuan Flying Feng Shui". In ancient times, it was called "Kong Xuan Feng Shui", or "Kong Xuan" for short. It has the following characteristics: First, it is based on the Heluo number. Second, the method based on flying stars. Third, use the combination of flying stars and natural terrain to judge the good or bad of the yin and yang room. In geomantic omen, the strength of "Qi" is mainly judged by topography, and the flying stars in the sky are used as an aid to infer the period of good or bad luck. It is as precise as Luan Tou Xue, and its historical origin is difficult to study. According to legend, Guo Pu has been used in the Jin Dynasty, and later Yang Junsong in the Tang Dynasty,
Wu Jinglian in the Song Dynasty and Jiang Dahong in the late Ming Dynasty were not made public by Shen Zhu until the late Qing Dynasty. Flying stars fly the nine planets of Luoshu to Jiugong, using only the numbers from one to nine, and the compass only uses the station needle, which is in line with the principle of "avenue to simplicity". This can be confirmed by Jiang Yao's Essays on Learning from the Teacher and Zhang Zhongshan's Records of the Two Houses of Yin and Yang.
writing brush peak
Hulong point [Xiaogelongjie point]
There are many works on Feng Shui in Kong Xuan, and ancient sages left us many theoretical basis and detailed field exploration experience. Because later generations are too thin to understand the original intention of the ancient sages and sages, there are various speculations about the classics of the predecessors, which led to the triad school and Kong Xuan's fake law. By the end of the Qing Dynasty and the beginning of the Republic of China, Kong Xuan Feng Shui had formed six schools. Jiang Dahong, a former teacher, criticized the underworld faction in his book "Discriminating Fakes with a Jade Ruler". I won't go into details here. Among all kinds of metaphysical pseudo-laws, there are many believers in metaphysical divination, which pays attention to divination and ignores flying stars. Change the image and avoid reciting, manipulating the room, choosing the date, etc. And abandon the basics. Many people flock to it. In fact, the housing is divided into public positions, and the date selection is based on the terrain, which has nothing to do with divination. The image change method does not work hard on the terrain, but digs the "fire pit" and "jewelry" lines on the compass, putting the cart before the horse. The decline of orthodox law and the rampancy of pseudo-law are mainly caused by the increase of ignorance of all beings in the last law period. Therefore, people who learn Yi are not as good as those who learn Yi, what's more, most of them are arrogant and difficult to get along with, which sets obstacles for those who learn Yi to contact Buddhism.
Shuikou silver [medium-sized expensive sand]
Ordinary pommel horse [medium expensive sand]
There are many people who study the flying stars in the sky now, and many people are familiar with the various patterns of flying stars and astrolabes. However, when it is applied, it is often at a loss, and it is impossible to judge the quality of the Yin and Yang houses, so it has doubts about the flying stars in the sky. When you encounter problems, you use other mysterious and false methods to verify them. This is a common problem for people who study metaphysics and fallacies. The use of flying stars in the sky is indeed accurate, but the performer must have two conditions: first, he must have a solid knowledge of learning. Second, we should have a profound study of the terrain. Based on the terrain, with flying stars as the end point. Flying stars are useless if you don't know the terrain. Now is the season when geomantic omen is warming up, and there are also many factions of geomantic omen enrolling students to run classes in the society. Some sects, even unheard of, are extremely chaotic. This is unfavorable to the development of geomantic omen. We should distinguish right from wrong, not blindly follow. At the same time, we learners should also look at ourselves, and never belittle others and flatter ourselves in words and deeds. On the contrary, we should be modest and learn with an open mind. Because easy learning is learning to be a man, which is the fundamental direction of easy learning. The so-called virtue is like its skill. If we don't have virtue, we can't touch Buddhism, because Buddhism corresponds to virtue. Then, we can only be a third-rate gentleman forever, "running all over the mountain with a compass."