Many people see that Wei Xuan was born in Jingzhao Webster's, the daughter of Wei Yuancheng, Duke of Yun in Sui Dynasty, and take it for granted that her status must be very noble. In fact, no matter what Wei Yuancheng's real identity was in the Sui and Tang Dynasties, only Wei Xuan herself was actually just an ordinary girl whose birth mother was unknown.
What, Wei Jue is just an ordinary girl? Some people can't believe it. They seized the words "matriarchal family □ madam" on Wei Xuan's epitaph and decided that this was the first evidence. In the eyes of some people, illegitimate children or daughters can only be called biological mothers "raw" or "raw" and are not qualified to use the word "mother".
This idea is obviously too self-righteous. After all, it is not uncommon for the ancients to love to whitewash their lives on epitaphs.
For example, Li's first wife was Dai, but Li Dan, an illegitimate child, openly declared "mother face" on the epitaph. The princess of King Li Shouli of Thailand is the Feng family. As a result, this bastard's epitaph directly wrote "Yan Fuchun Sun Shi". It can be seen that even a monk dares to call her biological mother "mother" and "Yan" on the epitaph, so the word "mother's family" cannot be used as evidence of confession.
Since the phrase "Mrs. Mu's family" alone can't dig out any effective information, is there any other way to prove that she is indeed an unmarried woman? Naturally.
Emperor Taizong's Epitaph of Empress Wei;
On April 1st, the first year of Zhenguan, the book worshipped the imperial concubine. Zhai Fujia, fish garden tin. Six lines of preparation, four virtues. On the platform of the three heavenly kings, it is quite symmetrical, light carving. The Kowloon Temple shines with bright pearls and mirrors. Immortals become immortal and handsome, and they hold the festival.
And my mother-in-law, my wife, comes first, and I am grateful. The toffee is suffocating with sex, which is bitter and poisonous. Destroy the barren land, feeling the love of the son of heaven, for posthumous title, the governor of Xuzhou. Wei Zu decorated the final sub-model, Han □ Jia Xinling. Taking the past as the present, the Buddha is still good.
Pigeon link in the park, accompanied by Cai Wu in the western suburbs; □ The moon is the work, and the North Pavilion is the three offerings. Once the snake enters the rose, it will only fall; Nongzhang table celebration, clothes □ sample.
Wei Xuan's epitaph clearly records her important experience in the Zhenguan period of Emperor Taizong: sealing a princess → bereavement of her mother → childbirth.
In April of the first year of Zhenguan, Wei Jue was made a imperial concubine, and his son Shen Lisheng was born in an unknown year, but ranked tenth. Considering that Li Zhi, the ninth son of Emperor Taizong, was born in June of the second year of Zhenguan, Shen Lisheng was born later. In other words, Wei Jue's biological mother is most likely to die between the first year of Zhenguan and the third year of Zhenguan.
So when did Wei Yuancheng's two wives die respectively? According to the epitaph of Webster's family, Wei Yuancheng's original wife, Guo Yun, died in the seventh year of Emperor Kai of Sui Dynasty, and his second wife, Yang Zhi, died in August of the fifth year of Zhenguan.
Judging from the year of death, Dugu Youzu was the first to be excluded, and Yang was easily excluded. Because when Yang died of illness, he was not only born, but even the prince was sealed, which obviously did not match the order recorded in Wei Jue's epitaph.
In addition, there are some details that prove that Wei Xuan's biological mother has nothing to do with Wei Yuancheng's first wife. The most obvious thing is that Wei Jue was extremely sad after his mother's death, "wailing and poisoning, ruining her husband and not having children" and crying in the harem. Yes, I know she is performing filial piety, but I don't know that I thought Emperor Taizong was dead.
With Wei Xuan's virtue of "filial piety" and her style of boasting about love, she will certainly boast about her epitaph when she presides over her biological mother's funeral. But in contrast, Yang's epitaph made no mention of filial piety, and even boasted that his nominal daughter was an imperial concubine-not to mention his biological mother and daughter, even between ordinary people's first mothers and concubines, they would not be indifferent.
Therefore, although Wei Xuan was born in Jingzhao Webster's, she is actually just an ordinary woman with unknown birth mother in a huge family. What about "noble" What's more, the Webster family has been divided into nine branches and leaves after a hundred years of reproduction. For such a huge family, there is still no connection between brothers, sons and nephews, let alone treating an ordinary girl.
If nothing else, it depends on Wei Yuan. When he was a teenager, he became a secretary of state at the age of 26. It looks like a flower, but in fact it is surrounded by wolves. Wei Yuancheng died in this carriage, his bones are not cold, and his son still exists. In a blink of an eye, only half a year later, the title of 3,000 households in the food city was taken away by my brother Wei Kuangbo.
In the face of the interests of real money and silver, the so-called Ya people are not much more respectable than ignorant civilians, but more about pickling treasures. It's an idiotic dream to expect such a family to pity an ordinary girl who lost her father early and her first mother didn't feel pain.
Not to mention Wei Yuancheng's position in the Tang Dynasty, you know, when Emperor Taizong was forced by Wei Jue's performance of "moving heaven with filial piety" and had to give something posthumously, he really just stayed in the superficial form of "posthumous seal". According to modern archaeological discoveries, Wei Yuancheng's tomb shows no trace of reburial. The only thing that can reflect Wei Yuancheng's posthumous title in Tang Dynasty is that the tombstone of his second wife Yang mentioned her husband's posthumous title.
Wei Yuancheng was the secretariat of Yun Guogong, Kaifu Unification Division III, Chen Shen Erfu and 3,000 food cities in Sui Dynasty. Emperor Taizong not only pursued a Xuzhou governor, but also pursued an official position far less than Wei Yuancheng's before his death, which shows how perfunctory his attitude was.
As for Wei Jue himself, he lost his father when he was young, and his relationship with his first mother and brother was rigid. The matriarchal family was not worth mentioning in the eyes of Emperor Taizong. Under such circumstances, even if it comes from the so-called Jingzhao Webster's, what's the use?