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Commentary on CCTV's Ten-episode Cultural Series "Huizhou I: past lives".
Into Huizhou, into Huizhou villages.
Like many clans who settled in Huizhou, Xidi Hu family came to this landscape with a story of thousands of turns.
According to the genealogy of Xidi Hu clan, Xidi Hu clan was originally named Li, and its ancestors were royalty. They are descendants of Li Shimin in Tang Dynasty. When they settled in Huizhou, they grew into an ordinary family in Xidi.
The Humen family moved from Wuyuan to Xidi, where they took root and sprouted, and then flourished.
Zhuimutang is the Hujia ancestral hall built in Xidi.
Zoumalou is located at the head of Xidi Village. This building was built in Daoguang period, which is a brand-new subject for Xidi Hu family.
We walked a long way along the stairs, and we could still hear the sound of reading coming from the sunset downstairs.
At the end of 2000, UNESCO listed Xidi as a world cultural heritage. Experts say that this village is an inexhaustible fossil of ancient civilization and a model of local architecture in China.
Hongcun is also included in the world cultural heritage.
Experts who visited Hongcun said that the natural scenery of green mountains and green waters contains infinite beauty.
In this context, there are quaint houses and quiet streets, which make people involuntarily think of Venice in Italy and Amsterdam in the Netherlands, but these two places are big cities, and villages like Hongcun are really unparalleled in the world.
Living in Hongcun is the story of the Wang family and Hongcun, and its beginning is no different from Xidi.
"The mountain is a bull's head, the tree is a horn, the bridge is a bracket, the house is a body, the lake is carved for the tripe, and the spring is painted for the tripe." Hongcun is a cow-shaped village.
In Hongcun Chengzhitang, we saw Huizhou and sat safely in the plush chair above the lobby.
Chengzhitang is the private residence of Wang Dinggui, a salt merchant in Hongcun in the late Qing Dynasty. Wang Dinggui, who runs well and has money everywhere, knows best that having money is like walking in the dark and not going back to his hometown.
If running water adds beauty and agility to Hongcun, then Nanhu Academy, located in Hongcun, adds a bit of bookishness to this side.
A Review of CCTV's Ten-episode Cultural Series "Huizhou II: Eight Thousand Li Road"
Huizhou people don't stay at home, they run around.
Huizhou merchants who left their hometown were the largest commercial groups in China feudal society.
In Huizhou, which is surrounded by mountains, running water is the way to get in and out.
"Deep pool shoal, ten thousand turn out of Xin 'an".
In Huizhou, because of Xin 'anjiang, Huizhou's mother river, and the beautiful scenery on both sides of the flowing water, there are vicissitudes of life.
"There are many fields in Weishan and the land is barren. Its soil is very flat and its yield is very low. Its kind is not suitable for millet. Because its millet dried up and lost to his county. Impermanence and many merchants are also natural.
This is a passage written by Hong Yutu in Xun Wen in Qing Dynasty. Due to the small land and large population, the mountains can't harvest more crops, plus heavy taxes, social unrest and disasters, Huizhou people have opened up a road to business in order to survive.
The former residence of Hu Xueyan in Hangzhou has towering white walls. Looking up at this sky, maybe Hu Xueyan has already thought about how high the sky is and how high his heart is when he looks up.
At first, Hu Xueyan was only an apprentice of a bank in Hangzhou.
Since 1860 established the Qianzhuang Bank, Hu Xueyan has won the reputation of "Red Top Merchant" in just four or five years.
In officialdom, Hu Xueyan is good at long sleeve dancing, because he gave his heart to Zuo. 1878, Hu Xueyan was rewarded by the imperial court, was given a red hat, rode horses in the Forbidden City and enjoyed wearing a yellow jacket.
Such glory is unique in the Qing Dynasty.
Hu Qingyutang was a drugstore founded in the heyday of Hu Xueyan.
Hu Xueyan said: "All walks of life must not be bullied, especially the pharmaceutical industry, where human life is a matter of concern.
"This is Hu Xueyan.
In Huizhou, Hu Xueyan's hometown, we once again experienced the course of the Red Top merchants and the ups and downs of the Qing Dynasty tycoons. We find that some things are firm.
Wu Shidong opened a small shop outside Nagato, Suzhou, and did some small business.
1860, the Taiping Army captured Suzhou, and merchants also closed their stores and fled everywhere.
At this time, a cargo ship loaded with silk and cotton goods from Jiangxi merchants sailed into Suzhou City.
Many former customers abandoned the store and fled, and desperate Jiangxi businessmen looked up at Wu Shidong's shop.
Wu Shidong said: "My shop can't hold so many goods!" Jiangxi businessman said: "I can throw as much as I can, otherwise it will be too painful for me to throw it myself!" " "With these words, Jiangxi businessmen left this troubled land in a hurry.
After more than a year, Wu ran around and distributed the goods of Jiangxi merchants to merchants all over the country.
When the world was at peace, Wu Shidong met a Jiangxi businessman who came to Suzhou again. The first thing he did was to give him the manuscript fee.
Therefore, we say that Huizhou merchants who are at home all over the world create not only material wealth, but also integrity, which is the foundation for the majority of Huizhou merchants to settle down.
In Yangzhou, when Qianlong passed the Slender West Lake, he was relaxed and happy because of the beautiful scenery, and then casually said, if there is a white tower, it is almost the North Sea in Beijing.
Jiang Chun, a big salt merchant in Huizhou, smiled and had answers. He used salt to build a white tower on the Slender West Lake overnight.
No wonder some people say that Huizhou merchants used their intelligence and diligence and the huge material wealth they created to make Yangzhou, which was a bit skinny at that time, plump and moist.
A Review of CCTV's Ten-episode Cultural Series "Huizhou III: Scholarly Family"
Zhu is from Wuyuan.
Born in Fujian, Zhu often thinks of Wuyuan.
Zhu said: "This night is full of love, so when will my hometown come back?" .
"Zhu returned to Wuyuan, and after passing the suburb of the north gate of the county seat, he saw a quiet and calm hillside, and a clear river flowed slowly. Zhu said, I have been here before in my dream. What is this place?
His students told him that this was Don.
When passing by the pond again, Zhu blurted out: "When the square pond is half an acre open, the sky is high and the clouds are light. Why is the spring so clear? Because there is flowing water at the source."
Emperor Kangxi once commented on Zhu's academic thought: "Learning that has been studied for thousands of years but has not been handed down has been ignorant for hundreds of millions of years, and certain rules have been established for hundreds of millions of years.
"Why do Huizhou people inherit Zhu's Neo-Confucianism so resolutely? Huizhou people say that this is because we are Zhu's hometown folks, and we want to maintain the splendid features of Zou and Lu for thousands of years, so we read Zhu's books, learn from Zhu's teachings and understand Zhu's rituals.
Huizhou people sing new neo-Confucianism like this.
Zhu said: "Reading aims at sages", and the vast Huizhou responded positively, making it an eternal story of Huizhou's "Ten Villages".
Huizhou merchants, traveling around, do business in all walks of life. They share a common personality, namely, left Confucianism, right Confucianism and business Confucianism. Their common ambition is to make future generations become Confucian scholars, so the establishment of academies in Huizhou has become a kind of ethos that lasts for a long time.
The * * * Academy located in Shexian County was built to worship Zhu, and it is the oldest and largest educational center in Huizhou.
And zhushan academy, and Nanhu Academy.
It is the promotion of this ethos that makes Huizhou people particularly eager for the competition of imperial examinations.
Since the Tang Dynasty, Huizhou has produced 208 1 Jinshi, which is an amazing number.
In Cheng Zhuque, we feel that in this land, from ancient times to the present, whether it is historical events or stories and legends, whether it is the grandeur of dignitaries or the ups and downs of peddlers, it reflects the light of Cheng Neo-Confucianism.
Dai Zhen is another Confucian scholar in the history of modern thought in China, and also a Huizhou native.
Zhu said, maintain justice and eliminate human desires.
Dai Zhen said that killing people by reason is against the original Confucian spirit.
At the end of feudal society in China, Dai Zhen's thought undoubtedly "enlightened/kloc-the first light of the 9th century".
However, coming out of Dai Zhen's former residence and standing at the bridgehead of "Dongyuan Bridge", I was surprised to feel a little confused. About Dai Zhen, about Dai Zhen's bumpy life, we have been unable to calm down for a long time.
Through the course of top businessmen and the ups and downs of this tycoon in Qing Dynasty, we find that some things are unshakable.
Wu Shidong opened a small shop outside Nagato, Suzhou, and did some small business.
1860, the Taiping Army captured Suzhou, and merchants also closed their stores and fled everywhere.
At this time, a cargo ship loaded with silk and cotton goods from Jiangxi merchants sailed into Suzhou City.
Many former customers abandoned the store and fled, and desperate Jiangxi businessmen looked up at Wu Shidong's shop.
Wu Shidong said: "My shop can't hold so many goods!" Jiangxi businessman said: "I can throw as much as I can, otherwise it will be too painful for me to throw it myself!" " "With these words, Jiangxi businessmen left this troubled land in a hurry.
After more than a year, Wu ran around and distributed the goods of Jiangxi merchants to merchants all over the country.
When the world was at peace, Wu Shidong met a Jiangxi businessman who came to Suzhou again. The first thing he did was to give him the manuscript fee.
Therefore, we say that Huizhou merchants who are at home all over the world create not only material wealth, but also integrity, which is the foundation for the majority of Huizhou merchants to settle down.
In Yangzhou, when Qianlong passed the Slender West Lake, he was relaxed and happy because of the beautiful scenery, and then casually said, if there is a white tower, it is almost the North Sea in Beijing.
Jiang Chun, a big salt merchant in Huizhou, smiled and had answers. He used salt to build a white tower on the Slender West Lake overnight.
No wonder some people say that Huizhou merchants used their intelligence and diligence and the huge material wealth they created to make Yangzhou, which was a bit skinny at that time, plump and moist.
The fourth episode of CCTV's ten-episode cultural series Huizhou has come and gone.
The original capital of Huizhou merchants doing business is mostly related to clans, and most of the employees used are clansmen. The so-called "things that take people to the township party and * * *".
The political power that Huizhou merchants sought in North Korea through the imperial examination also provided political backing and bureaucratic shelter for their industry monopoly, especially the salt monopoly.
Huizhou merchants, who developed by clan forces, returned home dressed in gold. Their first thought is to build ancestral temples and memorial archways, and to establish compulsory schools and villages. They think this is a glorious ancestor and a glorious lintel.
However, such glory consumed a lot of capital of Huizhou merchants, and Huizhou lost the opportunity to recreate its glory.
There are more than 6000 ancestral temples in Huizhou in history.
In Huizhou, the most sacred worship for the New Year is the ancestor worship in the ancestral hall.
Starting from any ancestral temple, there will be a fascinating beginning.
When we walked past the Hu ancestral hall, we were filled with emotion.
Hu's ancestral temple was built on a treasure trove of geomantic omen, because Longchuan is in the shape of a ship.
Some people say that Hu's ancestral hall is a "palace of woodcarving art" and a "unique ancient temple in China".
Ancestral temples in Huizhou are generally divided into three wells. The first well's "Yimen" is also called "Gate" or "Hall", and the third well is "Bedroom".
In ancient Huizhou, ancestral temples and genealogy were solemn and sacred.
In Huizhou villages where people live together, the ancestral temple is a symbol, which marks the long history and timeless shadow of a clan. The ancestral temple is a symbol, symbolizing the same strain of one family and one heart and one mind.
Go to Beijing to learn about the history of emperors in Ming and Qing dynasties, and go to Huizhou to learn about the lives of civilians in Ming and Qing dynasties. If you go to the Forbidden City, you can learn about feudal autocracy, and in the ancestral temple, you can learn about the patriarchal clan system in China.
In Huizhou, the clan can best reflect the meaning of hometown; The main ties that maintain this blood relationship are numerous genealogies.
Like a temple, for a clan, it is also a sacred thing to repair the spectrum.
In ancient Huizhou, ancestral temples and genealogy were solemn and sacred.
As the embodiment of clan affairs managers and executors, ancestral temples tangibly and invisibly safeguard the interests of the whole clan, and the emergence of Huizhou champion is also closely related to the clan's investment in education. ...
The fifth episode of CCTV's ten-episode cultural series Huizhou is explained by Gregorian calendar.
The eight-legged archway built by Guo Xu, a great scholar, was extremely rare at that time and unique today.
Hu Cishi Square, located at the entrance of Xidi Village, was built in the square six years ago. There are 32 hollow flower wings on the archway. Everyone said that these thirty-two flower wings coincided with Hu's thirty-two years as an official, which seemed to be an invisible providence.
In the past, rich people could build a garden or pavilion, but they could not build memorial archways at will. The memorial archway is a model set by the country and the most solemn commendation approved by the emperor himself.
To build a magnificent archway, money is mainly raised by the owners and villagers of the archway.
Zhenbailifang, built in the Yuan Dynasty, is the only oldest archway in Huizhou without the approval of the emperor. It was built for Zhenggan Mausoleum with voluntary donations from Zhengcun people.
Now, we saw the dialogue between Zhu Yuanzhang and Tang, the president of * * * Academy.
In Huizhou, memorial archways, folk houses and ancestral halls are called "three wonders". From the Yuan Dynasty to the Qing Dynasty, there were more than a thousand archways between the mountains and rivers in Huizhou. Everyone says that Huizhou is the "Archway City of China".
Bao family in Tang Yue is a clan group with feudal "filial piety" as its core, pursuing Neo-Confucianism and abiding by Confucian ethics.
Because of his loyalty, Bao Xiangxian won the "Shangshufang" for himself; Because of filial piety, the Bao family set up "Ci Xiao", "Bao Can Xiao Xing Fang" and "Bao Fengchang Xiao Fang". "Wu's Filial Piety House" and "Wang's Filial Piety House" are the glory that women in the Bao family exchanged for chastity.
According to the standard of Zhu Cheng's Neo-Confucianism, loyalty, filial piety, chastity and righteousness are four in one, which complement each other.
Deeply influenced by Neo-Confucianism, the Bao family made up their minds to build a square of "righteousness" to make the family's glory last forever.
According to the records of Shexian County, Bao "donated and lost many times, resumed his favor, and discussed with his superiors, adding ten grades". In this way, in the twenty-fifth year of Jiaqing, a "Yi" square was built in Tang Yue Village to fill the gap, with the words "imperial edict" and "charity" written on it.
Reading such a group of brand stores, we seem to be looking through a brilliant and heavy genealogy of a family.
There are also Prime Minister Champion Square, Compatriot Hanlin Square and the smallest Shuangxiao Square in Huizhou.
Time and time again, we also met the chastity archway and the "Three Cardinals and Five Permits" in Cheng Zhuque, as if we heard a sigh dripping into the depths of the years.
Xinnan Street in Shexian County, Zhenlie Brick Factory, built in 1905, is the last archway built in Huizhou. Zhenlie Brick Factory exhibited 65,078 chaste women and martyrs.
Huizhou women, by virtue of their long-term chastity and indomitable fortitude, get the "three winters of accumulated strength" and "one court in ice and snow" on the chastity archway.
A Review of the Sixth Episode of CCTV's Ten-episode Cultural Series "Huizhou"
"Two water clips mirror, double bridge falls rainbow.
"This Tang poem is the origin of the name Wuyuan Rainbow Bridge, a stormy covered bridge.
Wan' an old street, curled up in the sun, is a bit senile. After the Tang Dynasty, it became an important commercial port and wharf.
By the Ming and Qing Dynasties, Wan 'an Old Street had ranked first in Xiuning Market. The folk saying is "Little Xiuning City, Big Wan 'an Street".
Wu Luheng of Wan 'an Old Street did not leave his hometown. He was an apprentice in Fang Xiushui's compass shop. However, this humble child turned out to be a famous generation of compass masters.
Compass is Mr. Feng Shui's honorific title for compass.
Wu Luheng's compass was a popular quality product at that time. Two hundred years later, it won the gold medal at the Panama World Expo.
Cheng Dawei, a teenager, is already a famous math genius in the village.
Cheng Dawei, 20, left his hometown and embarked on the long road of "visiting famous teachers in Wu Chu". Twenty years later, Cheng Dawei returned to his hometown and began to write The Unity of Algorithms.
After another 20 years, I successfully compiled a book on various arithmetic algorithms in Huizhou rural areas.
At this point, Cheng Dawei is an old man in his sixties.
If you are not a good doctor, you are a good doctor.
When he was discouraged from running the national economy and people's livelihood as an official, he began his career of abandoning Confucianism and helping the world with medicine.
Wang Ji, a famous Xin 'an medical scientist who founded Wei Ying's theory, came here in this way.
Walking on the ancient bridge, we only think of Wang Maoyin, a native of Shexian County, Huizhou City, China, and Zhan Tianyou, a native of Wuyuan, and their distant figures.
Adjacent to the * * * bridge is Yuliangba.
"At the foot of * * *, no flow is a beam, and storage is deep." This is the origin of the name Yuliangba.
Experts also said that the design, construction and function of Yuliangba can be compared with Dujiangyan across the Minjiang River, which is also an accident in the history of water conservancy in the motherland.
In the eyes of Huizhou people, Yuliangba is extremely important because it can prevent floods and droughts, because it can intercept ships and beautify the environment.
So their hearts are connected with the stone dam, and their souls are around the fishing beam. The rise and fall of dams has always been regarded as a symbol of the rise and fall of Huizhou in past dynasties.
The seventh episode of CCTV's ten-episode cultural series "Huizhou" explains that the moon is coming.
Because of Huangshan Mountain, the charm of Huizhou culture is clearer and simpler.
Because of the emblem culture, the natural scenery of Huangshan Mountain is more moving and brilliant.
Xu Xiake said: "There is no Huangshan Mountain in the world. If you climb Huangshan Mountain, there will be no mountains in the world, and the view will stop. "
"other mountains win by shape, and the shape is visible. Huangshan Mountain has become victorious, but it has become endless.
Shi Tao, a painter who walked through Huangshan Mountain, was like a duck to water. Shi Tao said that he was "looking for Qifeng to draft".
There are hundreds of painters with the theme of Huangshan Mountain, and Shi Tao should be the best among them, but Shi Tao said, "I spent the longest time traveling to Huangshan Mountain, so I got the true colors of Huangshan Mountain."
That is, one tree and one stone is the true color of Huangshan Mountain. "
Shi Tao's "getting rich" is the monk Jianjiang.
Jian Jiang, whose common name is Jiang Tao, whose legal name is Hong Ren, was born in Shexian County, Huizhou, and was the founder and representative of Xin 'an Painting School in the late Ming Dynasty.
In Huangshan, where apes and birds don't go, Jianjiang went and saw the scenery that apes and birds didn't see. Therefore, Jianjiang, who has been sitting alone in such a landscape for a long time, had a heart-to-heart conversation with Huangshan.
Their conversation was recorded on paper by Jianjiang in the form of calligraphy and painting. The Huangshan Atlas is an elaborate masterpiece of Jianjiang and even Shenbi, which conveys the authenticity of Huangshan.
"I cherish not only ink, but also pens, which seems to be lonely. I play carefully, delicious and chewy. " This is Jianjiang's artistic style.
Xin 'an Painting School has a long history. If Jianjiang is an extraordinary mountain, then Huang is an unconventional mountain.
Huang climbed Huangshan Mountain for nine years in his life, and it was in the mountains and rivers. It can be said that he is "aware of his body and his heart."
Huang is a late bloomer. "Mr. After seventy, he got the essence of nature. He painted nature, and he was over eighty, with a special spirit.
The "80-year-old man" takes the advantages of the ancients as his own, but the way to protect himself is really different. The so-called "black, dense, thick and heavy" style is the most remarkable feature of Huang's artistic peak.
At first, the famous Mo Gong came to Huizhou to avoid chaos, and his craft was passed down from generation to generation, making ink endlessly.
Pinus taiwanensis, which can be seen everywhere on Huangshan Mountain, is the best raw material for making ink. Such a perfect combination of pearls and stones makes Huimo naturally famous all over the world.
Li Tinggui, the founder of Huimo, made Huimo, which looks unremarkable and unremarkable, look like a pigment.
"Generations of Huizhou Mo Gong, let the pine trees on Huangshan Mountain, with a humanistic attitude, be displayed in the album for generations.
In Huizhou, she inkstone is as old and famous as Huimo.
Almost all Huizhou literati have a story about Sheyan. Compared with pen and ink, inkstone seems to be a lifelong companion.
The beauty of this inkstone lies in its texture, carving and inscription.
Perhaps it is because of this that the romantic life in Four Treasures of the Study and Huizhou is so touching.
Comments on the eighth episode of CCTV's ten-episode cultural series Huizhou Clouds and Mountains and Rivers
On the banks of Xin 'an River, the mountains and rivers are romantic, and a leaf boat goes down the river.
The place where the ship docked, the Taoists in Chiling Village and Huangtan Garden, is the Peach Blossom Garden, which is the descendant of Tao Yuanming.
Brick carvings, stone carvings and wood carvings embedded in houses, ancestral temples and memorial archways are called Huizhou "three sculptures"; The three sculptures make the three wonders unique and exquisite, and the three wonders make the three sculptures seamless and radiant.
Hui merchants who returned home in splendor began to build temples and buildings, but the policy at that time stipulated: "The civilian houses were customized in the twenty-sixth year of Hongwu, but there were only three or five, and the arches were not allowed to be used for decoration.
"Huizhou merchants had a brainwave and put their efforts on elaborate production, and three sculptures came into being.
The exquisite woodcarving of Sanhuaitang makes our blood boil.
Still walking on the road of Dalbergia Garden, we saw a young man Tao Xingzhi working hard in a poor family.
"Come with a heart, not a blade of grass", "Make friends with horses, cows, chickens and dogs, and work hard on rice, millet and millet", "Life is education" and "Society is school", which still glow with enduring charm.
Hu Shi is a good friend, fellow countryman and classmate of Tao Xingzhi, and also a man of the hour in the cultural history of China in the 20th century.
In Hu Shi's former residence, we thought of a traditional woman with little feet, Jiang Dongxiu.
Hu Shi's marriage arranged by his mother is not without problems, but as a Huizhou native under the influence of Xin 'an Neo-Confucianism, he can't refuse or marry Cao, a new woman he has long admired.
Mr. Hu Shi, like Lu Xun, is a deep-water bomb against the old morality and culture, but at the same time he is a victim of the old morality and culture.
The ninth episode of CCTV's ten-episode cultural series "Huizhou" explains: It's raining heavily.
In Huizhou, Nuo opera is a couplet posted in spring.
Initially, Nuo was a form of exorcising ghosts and plagues in rural Huizhou. Later, with the appearance of characters and stories in Nuo opera, Nuo opera became a unique form of drama. Huizhou people say this is a Nuo opera.
In rural Huizhou, the enthusiasm for watching plays is high, and there are certainly many days for acting.
Mulian Opera is the most performed drama on Huizhou ancient stage.
Manglietia is a kind of drama and a play, which tells the story of Manglietia going through all kinds of hardships to save her mother from hell.
Huizhou people say that Mulian Opera "originated in Huansha, edited in Qingxi, and played in Chestnut", that is to say, this story happened in Huansha, and Zheng Zhizhen who wrote Mulian's drama to save his mother and persuade the good is a Qingxi person, and "drama" is a performance. When it comes to the performance of Mulian Opera, Chestnut's troupe is second to none.
"One year, Manglietia flowers ripen for three years", which means that the cost of inviting Manglietia flowers troupe to perform in the village is still relatively expensive.
Huizhou Opera, like Mulian Opera, grew up in Huizhou.
The figure who is most closely related to Huizhou Opera is Cao. Before Cao returned to Huizhou, he went to Yangzhou to recruit a group of child spirits, and he took them to Huizhou to talk about Cao's work in Huizhou. More topics are "the history of father and son" and osmanthus planted in zhushan academy.
Cao Wenzhao, Minister of Housing and Urban-Rural Development, made a resignation report after 28 years in the Beijing official circle, which was approved by Qianlong.
My old mother enjoys her life in singing and dancing.
In order to please the old mother, Cao, with good intentions, began to expand and improve the troupe. First of all, he invited the old artists from the nearby troupe as teachers to guide the children singers, thus enriching and improving the original singing. When Hui Opera and Kunqu Opera were no longer the boundary of Chu River, the traditional Yiyang tune became Huang Er Ping, which was also the main singing style adopted by Huiban in Beijing later.
1August, 790 13, is the 80th birthday of Qianlong. Cao Wenzhao renamed his private "Jia Lian Class" as "Celebration Class" and went to Beijing for Jinqing.
In this performance of Cao Jiaban, * * * performed eight plays, including "Seven Armies Flooded" and "Strange Double Meeting", which were praised by the royalty.
The "Qingsheng Class" bathed in Long En, which strengthened the prestige of the "Sanqing" Huizhou Class that performed in Beijing at that time, and opened the way for later Huizhou classes such as Chuntai, Hechun and Sixi to enter Beijing.
For a time, "Huizhou Opera" became famous, and watching it became a popular fashion in Beijing.
After entering Beijing, "Class Four of Huizhou School" often performed in cooperation with "Diao Han" artists in Hubei.
In the constant performances on the same stage, the keynote is "Er Quan" with Hui tune and "Xipi" with Han tune, and the tunes and acting skills of Kunqu Opera, Shaanxi Opera and Bangzi are absorbed and mixed together, forming a Peking Opera that will become a national quintessence art in the future.
In this way, Huizhou Opera moved from the countryside to the Imperial Capital and to the highest hall of China opera art.
A Review of CCTV's Ten-episode Cultural Series "Huizhou Tenth Episode: The Lost Year of Water"
When Li Bai was traveling in Luoyang, he saw a poem engraved on the wall of Tonghua Chuanshe.
This poem was written by a hermit named Xu Xuanping in Huizhou. Li Bai remembered Xu Xuanping's name and had the idea of going to Huizhou.
Li Bai went boating in Xin 'an for the first time, missed Xu Xuanping, and came to Xin 'anjiang. There was no one on board.
It is also related to Li Bai, as well as Taiping Bridge and the "Taibai Building" at the bridgehead.
Like Li Bai, I went to Huizhou not only for sightseeing, but also because of a Huizhou scholar named Cheng.
Tang Bohu went to Nanjing to take part in the provincial examination, ranking first, and became a famous "Tang Jieyuan". Then he rushed to the capital. He went to try his hand and wanted to make great achievements, but he was caught in a fraud case. Tang Bohu, who thought he was going to return home with clothes on, was jailed and even almost lost his life.
Tang Bohu was suspected of cheating in the examination room. This year, the examiner was Cheng, who was imprisoned for being wronged.
In the second year after Cheng's death, he went to Huizhou, remembered Cheng's trip to Yun Qi Mountain, and went to Yun Qi Mountain, where he wrote the Inscription of Xuan Di in Zixiao Palace in one breath.
Those who deeply moved ancient Huizhou were Xie Lingyun, Su Zhe, Fan Chengda, Tang Xianzu and Yu Dafu. ...
Feel Huizhou, Huizhou is the ancient camphor tree at the entrance of the village, the osmanthus tree in zhushan academy, the pine tree on the cliff of Huangshan Mountain, and a cup of Huangshan Mao Feng in a celadon cup. ...
In this way, we and Huizhou-Huizhou will always be soul mates.