Father Su Xu, mother Shi, and two brothers Su Lian and Su Huan. Su Xun had a hard time studying when he was young. He/Kloc-married Cheng at the age of 0/9 and made up his mind to study hard at the age of 27. After studying hard for more than ten years, he has made great progress in his studies.
In the first year of Injong Jiayou (1056), Su Shi and Su Zhe were introduced to Bianjing, and Ouyang Xiu, a bachelor of Hanlin, was called. Ouyang Xiu admired his works, such as Power, Balance and Tactics, and thought that they could be comparable to Jia Yi and Liu Xiang, so he recommended them to the court. At that time, officials and scholars rushed to tell stories, and the literary name flourished.
In the second year of Jiayou (1057), the second son tied the list in the exam and caused a sensation in Beijing.
In the third year of Jiayou (1058), Renzong called him to the Sheren Hospital to take the exam, but he refused to reply on the grounds of illness.
In the fifth year of Jiayou (1060), he was recommended by Han Qi as the secretary of the provincial school, and later became the master book of Wen 'an County in Bazhou. He also ordered Yao Bi, the county magistrate of Xiangcheng (now Henan) in Chen Zhou, to write a hundred volumes of dharma books for fellow initiates. Soon after writing, he died and was posthumously awarded as Guanglu Temple Cheng.
Introduce Su Xun (1May 22nd, 009 to 65438+May 2nd1,0066), a native of Meishan, Sichuan. Born in Song Zhenzong Dazhong Xiangfu on April 25th, 2009 (1May 22nd, 2009), Yingzong Zhiping died in Wu Shen on April 3rd (1May 20th, 066) at the age of 58. At the age of 27, I became eager to learn. At the age of 20, I raised Jinshi and Cai Mao. , all missed. I learned to burn my articles and study behind closed doors, so I learned the Six Classics and I wrote thousands of words in an instant. Between Jia You and him, he took his second son, Shi Hezhe, to Beijing. Ouyang Xiu published 22 books, such as Lun Heng and Quan Shu, which were circulated by scholars. Han Qi, the Prime Minister, plays in the court, except for the secretary and the provincial school bookkeeper. He and Yao Bi, the prefect of Xiangcheng, wrote the book The Book of Rites Since the Dragon, which is one hundred volumes of Taichang Yin Ge Rites. A book becomes a book, but it will die. There are only twenty volumes, and there are three volumes, all of which are biographies of the history of the Song Dynasty, which have been handed down to the world.
Memorial facility cemetery
Su Xun's Tomb, alias Su Fenshan, is located in the west of Gongyi Village, Tudi Township, Dongpo District, Meishan City, Sichuan Province. This is the cemetery of Su Xun, his wife Shi Cheng and Su Shi's original wife Wang Fu. Founded in Song Dynasty, it was overhauled during Jiaqing period of Qing Dynasty. Ouyang Xiu's "Epitaph of Su Xun" contains "Su Jun, taboo, word Ming Yun ... buried in Li Kelong, Anzhi Town, Pengshan." As early as the second year of Jiayou in the Northern Song Dynasty (1057), Su Xun buried his dead wife Shi Cheng, and found a cemetery near the "Old Man Well" in Li Kelong, Anzhen Township, northeast of Wuyang County (Meizhou), only ten steps away from the "Old Man Well". In the second year of Song Yingzong Zhiping (1065), Su Shi's ex-wife Wang Fu died in Beijing, and Su Xun also died in Beijing on 1066. Su Shi and Su Zhe helped the coffins back to Shu and buried Su Xun and Wang Fu here. The epitaph of Su Shi's deceased wife said: "(Wang Fu) was buried eight steps northwest of my deceased husband and wife's tomb."
Evaluation is not only a model for fathers in the world in parenting education, but also a model for future generations in self-study. "Sue, at the age of 27, began to work hard and study." This is how Saint Amethyst described Su Xun. Su Xun is lucky to have created the miracle of the first literati family in China. Make literary achievements
Su Xun is a man with political ambitions. He said that the main purpose of his composition is to "speak the important words of the moment" and "apply them to the present".
Ceng Gong said that Su Xun "likes to call a spade a spade very much". Su Xun also emphasized the strategic and tactical principles of quick decision, surprise victory, avoiding the real and attacking the virtual, attacking the weak with the strong, making good use of the surprise soldiers and doubting the soldiers. Su Xun's lyric prose is not much, but there are also many wonderful chapters. In "Sending Stone to the North", he hoped that Shi, a friend of the Qidan, would not be afraid of * *, underestimate his enemy and write with momentum.
Su Xun's prose has distinct arguments, strong arguments, sharp language and strong persuasiveness. Ouyang Xiu praised him for his "excellent eloquence" and said that "going up and down, fast-forward and fast-out, must be built deep and then stop" ("Epitaph of the Soviet Union in the Lord's Book of Wen 'an County, Bazhou"); Ceng Gong also commented on his articles "Pointing at things, saying things with an introduction" and "Worry must not be chaotic, the boss must not flow" ("Mourning for Su Mingyun"), both of which are more pertinent. The artistic style is magnificent and varied. Some articles are also good at twists and turns. Su Xun also evaluated his works as "the poet's softness, the poet's simplicity, the softness of Meng and Han, the move and merger, and the simplicity of Sun and Wu" in his book "Going to the Field with Dense Density". The language of his article is concise, concise and meaningful; But sometimes, he can be on a par with others, and he is especially good at making vivid and wonderful metaphors, such as "The Story of Brother Zhong Fu Ziwen", which uses geomantic omen as a metaphor and makes a natural description, which is an example.
Su Xun's paper is also very insightful. Su Xun advocated learning ancient prose and opposed flashy strange prose. Advocating that articles should be "written for something" and "words must be in the present"; Emphasize that the article should be "sincerely convinced" and write "from the heart". He also discussed different writing styles and the same requirements of different styles. He is especially good at evaluating the styles and artistic features of various essays from the comparison of his works.
Su Xun doesn't write many poems, but he is good at writing five ancient poems, which are simple and vigorous. Ye Mengde, a poet in the Song Dynasty, commented that his poems were "profound and tasteful, and the words were like their prose" (Shi Lin Shi Hua). His two poems by Ouyang Yongshu, White Rabbit, Sending People Away from Yishan, Yan Shu, Answering Two Covenants, and Sending Wu Hou System to Recover Tanzhou, are excellent, but their overall achievements are far less than those of prose.
Su Xun's works were popular in various versions in Song Dynasty, but most of them were lost in the original version. Nowadays, there are remnants of the collected works of Lao Su published in the Northern Song Dynasty. The most popular books are Jia, Volume 15, and four series.
Spectral contribution
Su Xun has made great contributions in the field of genealogy. Su genealogy, which he founded, is one of the methods of compiling genealogy in modern times, which has great influence. It is still an example of genealogy revision in many places and surnames. Its body is parallel, the world order is straightforward, and its ancestry is described in tabular form. In the table, the official position, behavior, spouse, death burial and year of death are recorded, and the descendants are written in turn, and the generations are marked. Its genealogy is represented by five generations, based on the principle of patriarchal clan system, and the details are near and slightly far, respecting the near and restraining the far, advocating harmony, compassion and vulgarization. It is characterized by large space and many records. Su's genealogy, together with another genealogy founded by Ouyang Xiu, is called "Ou Su's genealogy" by the world.
The downfall of Su Xun's poems in the Six Kingdoms was not bad for the soldiers, but bad for Qin. If you are guilty of Qin, you will lose your vitality, and you will be defeated. Or: the six countries mourn each other and lead the way to Qin? People who don't take bribes will lose their lives, and they will lose their strong support, so they can't do it alone. Therefore, the disadvantage lies in the bribery of Qin. In addition to capturing Qin, the small ones captured the city and the big ones captured the city. Compared with the income of the Qin dynasty, it is actually one hundred times more than the people who won the battle; In fact, the death of princes is a hundred times that of the defeated. Then the great desire of the Qin dynasty, the great misfortune of the princes, is not in war. Think of my grandfather, dew cream dew, cut thorns to make room. Children and grandchildren don't cherish it very much, and giving it to others is like throwing away dirt. Cut five cities today, ten cities tomorrow, and then sleep for one night. Looking around, the pool is coming again. However, the vassal's land is limited, and the desire to storm Qin is insatiable. The more complicated it is, the more urgent it is. Therefore, the victory or defeat of the enemy without fighting has already decided the outcome. As for subversion, what is reasonable is reasonable. The ancients said: "Serving Qin with the earth is more like carrying firewood to put out the fire. The salary is endless and the fire will not go out." This statement is correct. Qi people didn't blame Qin, and finally the five countries moved out. What a pity! And won without helping the five countries. Since the five countries fell, they must be together. The Prince of Yan, from the beginning, stayed away, kept his land, and was not loyal to Qin. Therefore, although Yan was a small country and then died, it was also effective to use troops. For Dan, with Jing Qing as the plan, the disaster started soon. Zhao tasted five battles in Qin, two defeats and three wins. After the Qin Dynasty, Zhao was attacked again, but Li Mulian did it. Mu Mu was slandered and punished, Handan was the county, but there was no end to fighting, which was regrettable. When Zhao Yan's Qin Dynasty was completely destroyed, it could be said that it was a desperate situation, and it was a last resort to die in defeat. In order to make the Three Kingdoms love their places, Qi people should not be attached to Qin, assassins should not, and good generals should still be there, so the number of victories and defeats and the principle of survival are not easy to measure compared with Qin. Oh! To bribe the land of Qin, seal the world's advisers, serve the heart of Qin, treat the world's wizards, and strive to go west, then I am afraid that the Qin people will not be able to swallow their meals. Sad husband! With this trend, it was robbed by the power accumulated by the Qin people, and the moon was lacking day by day, in order to tend to extinction. People who serve the country are robbed by accumulated power! Husband and Qin were vassals, weaker than Qin, but there was still a tendency to win without taking bribes. The story that the world is big and the six countries are broken is that it is under the six countries again. -Su Xun's Six Kingdoms in the Song Dynasty
Song Dynasty: Su Xun
The downfall of the six countries was not bad for soldiers, but bad for war and Qin. If you are guilty of Qin, you will lose your vitality, and you will be defeated. Or: the six countries mourn each other and lead the way to Qin? People who don't take bribes will lose their lives, and they will lose their strong support, so they can't do it alone. Therefore, the disadvantage lies in the bribery of Qin.
In addition to capturing Qin, the small ones captured the city and the big ones captured the city. Compared with the income of the Qin dynasty, it is actually one hundred times more than the people who won the battle; In fact, the death of princes is a hundred times that of the defeated. So Qin's big wish came true.
The downfall of the six countries was not bad for soldiers, but bad for war and Qin. If you are guilty of Qin, you will lose your vitality, and you will be defeated. Or: the six countries mourn each other and lead the way to Qin? People who don't take bribes will lose their lives, and they will lose their strong support, so they can't do it alone. Therefore, the disadvantage lies in the bribery of Qin.
In addition to capturing Qin, the small ones captured the city and the big ones captured the city. Compared with the income of the Qin dynasty, it is actually one hundred times more than the people who won the battle; In fact, the death of princes is a hundred times that of the defeated. Then the great desire of the Qin dynasty, the great misfortune of the princes, is not in war. Think of my grandfather, dew cream dew, cut thorns to make room. Children and grandchildren don't cherish it very much, and giving it to others is like throwing away dirt. Cut five cities today, ten cities tomorrow, and then sleep for one night. Looking around, the pool is coming again. However, the vassal's land is limited, and the desire to storm Qin is insatiable. The more complicated it is, the more urgent it is. Therefore, the victory or defeat of the enemy without fighting has already decided the outcome. As for subversion, what is reasonable is reasonable. The ancients said: "Serving Qin with the earth is more like carrying firewood to put out the fire. The salary is endless and the fire will not go out." This statement is correct.
Qi people didn't blame Qin, and finally the five countries moved out. What a pity! And won without helping the five countries. Since the five countries fell, they must be together. The Prince of Yan, from the beginning, stayed away, kept his land, and was not loyal to Qin. Therefore, although Yan was a small country and then died, it was also effective to use troops. For Dan, with Jing Qing as the plan, the disaster started soon. Zhao tasted five battles in Qin, two defeats and three wins. After the Qin Dynasty, Zhao was attacked again, but Li Mulian did it. Mu Mu was slandered and punished, Handan was the county, but there was no end to fighting, which was regrettable. When Zhao Yan's Qin Dynasty was completely destroyed, it could be said that it was a desperate situation, and it was a last resort to die in defeat. In order to make the Three Kingdoms love their places, Qi people should not be attached to Qin, assassins should not, and good generals should still be there, so the number of victories and defeats and the principle of survival are not easy to measure compared with Qin.
Oh! To bribe the land of Qin, seal the world's advisers, serve the heart of Qin, treat the world's wizards, and strive to go west, then I am afraid that the Qin people will not be able to swallow their meals. Sad husband! With this trend, it was robbed by the power accumulated by the Qin people, and the moon was lacking day by day, in order to tend to extinction. People who serve the country are robbed by accumulated power!
Husband and Qin were vassals, weaker than Qin, but there was still a tendency to win without taking bribes. The story that the world is big and the six countries are broken is that it is under the six countries again. ▲
The concept of ancient Chinese stopped, classical Chinese in high school, discussion, history, taking the ancient as the Tao, taking care of the heart first. Mount Tai collapses in front of it, but its color remains the same. Elk thrives on the left without blinking, and then it can control its interests and rule its enemies. Every soldier is just; Don't move if you are unjust. If you don't move, you will be at a loss, and one day you will be at a loss. A righteous man can be angry, and an angry man can fight a hundred battles. Every way of fighting, not fighting to raise money, fighting to raise strength, not only raises the spirit, but also raises the heart. I want to express my regret and severely reprimand the tiller, so that he has no scruples, so he raises his wealth; Rich and excellent, so raise its strength; Small wins are urgent, small setbacks are beneficial, and their qi is raised; People don't do whatever they want, so they nourish their hearts. Therefore, scholars often have their own desires. Endless anger leads to more courage, and endless desire leads to more greed. Therefore, although he is at peace with the world, scholars are tireless in fighting, and the reason why the Yellow Emperor fought seventy wars was that the soldiers were not in danger. If you don't cultivate your heart, you will win the first battle, so you can't use it. Anyone who wants wisdom is strict, and anyone who wants stupidity is stupid. Wisdom is unpredictable, and strictness cannot be made. Therefore, all scholars are under their own orders, and husbands are not stupid. Husband is only a fool, and then he can die with him. Whenever a soldier moves, he knows the enemy's master and the enemy's general, so that he can move in danger. Wargo's invasion of Shu is none of Liu Chan's business, and millions of troops can do nothing. Naturally, he was touched by the insult. Therefore, the ancient sages can taste the enemy with soldiers and taste themselves with enemies, so they can decide when to go. Every master's way, know the reason and then you can transfer troops, know the situation and then you can add troops, and then you can fight. Be unyielding in knowledge, not depressed in knowledge, and never poor in knowledge. Don't move when you see small interests, and don't avoid small troubles. Small interests and small troubles are not enough to humiliate my skills, and then my husband has a big fight with Italy. A husband who loves himself only by practicing skills is invincible in the world. Therefore, patience can support a hundred braveness, and silence can control a hundred actions. Soldiers are long and short, and the enemy and I are also one. Dare to ask: "my strengths, I will use them when I am out, and he will not learn from me;" What I lack, I will make up for it, and he will be stronger than my horn. what can I do? "yue:" I am short, I am resistant and violent, which makes me suspicious; "My strengths, I cultivate them in the shade, and make them fall into it. This is also the skill of length. " Those who make good use of soldiers make them ignore and rely on them. If you don't care, you know that death is not enough; If you rely on something, you won't know that you will fail. When the ruler is a tiger, he roars and attacks; When you meet a lizard with your bare hands, you will become discouraged, and so will your feelings. If you know this, you can do it. If he makes a sword with his head bare, Wu Huo will not dare to force him; If you wear armor and sleep like a soldier, the boy will be killed with a bow. Therefore, those who are good at using soldiers are solid. If a husband can form a solid body, he can do more. -Song Su Xun's "Xin Xue" Xin Xue
Song Dynasty: Su Xun
In order to teach the truth, we should first treat the heart. Mount Tai collapses in front of it, but its color remains the same. Elk thrives on the left without blinking, and then it can control its interests and rule its enemies.
Every soldier is just; Don't move if you are unjust. If you don't move, you will be at a loss, and one day you will be at a loss. A righteous man can be angry, and an angry man can fight a hundred battles.
Every way of fighting, if you don't fight to raise money, you fight to raise strength, which not only raises the spirit, but also raises the heart.
In order to teach the truth, we should first treat the heart. Mount Tai collapses in front of it, but its color remains the same. Elk thrives on the left without blinking, and then it can control its interests and rule its enemies.
Every soldier is just; Don't move if you are unjust. If you don't move, you will be at a loss, and one day you will be at a loss. A righteous man can be angry, and an angry man can fight a hundred battles.
Every way of fighting, not fighting to raise money, fighting to raise strength, not only raises the spirit, but also raises the heart. I want to express my regret and severely reprimand the tiller, so that he has no scruples, so he raises his wealth; Rich and excellent, so raise its strength; Small wins are urgent, small setbacks are beneficial, and their qi is raised; People don't do whatever they want, so they nourish their hearts. Therefore, scholars often have their own desires. Endless anger leads to more courage, and endless desire leads to more greed. Therefore, although he is at peace with the world, scholars are tireless in fighting, and the reason why the Yellow Emperor fought seventy wars was that the soldiers were not in danger. If you don't cultivate your heart, you will win the first battle, so you can't use it.
Anyone who wants wisdom is strict, and anyone who wants stupidity is stupid. Wisdom is unpredictable, and strictness cannot be made. Therefore, all scholars are under their own orders, and husbands are not stupid. Husband is only a fool, and then he can die with him.
Whenever a soldier moves, he knows the enemy's master and the enemy's general, so that he can move in danger. Wargo's invasion of Shu is none of Liu Chan's business, and millions of troops can do nothing. Naturally, he was touched by the insult. Therefore, the ancient sages can taste the enemy with soldiers and taste themselves with enemies, so they can decide when to go.
Every master's way, know the reason and then you can transfer troops, know the situation and then you can add troops, and then you can fight. Be unyielding in knowledge, not depressed in knowledge, and never poor in knowledge. Don't move when you see small interests, and don't avoid small troubles. Small interests and small troubles are not enough to humiliate my skills, and then my husband has a big fight with Italy. A husband who loves himself only by practicing skills is invincible in the world. Therefore, patience can support a hundred braveness, and silence can control a hundred actions.
Soldiers are long and short, and the enemy and I are also one. Dare to ask: "my strengths, I will use them when I am out, and he will not learn from me;" What I lack, I will make up for it, and he will be stronger than my horn. what can I do? "yue:" I am short, I am resistant and violent, which makes me suspicious; "My strengths, I cultivate them in the shade, and make them fall into it. This is also the skill of length. "
Those who make good use of soldiers make them ignore and rely on them. If you don't care, you know that death is not enough; If you rely on something, you won't know that you will fail. When the ruler is a tiger, he roars and attacks; When you meet a lizard with your bare hands, you will become discouraged, and so will your feelings. If you know this, you can do it. If he makes a sword with his head bare, Wu Huo will not dare to force him; If you wear armor and sleep like a soldier, the boy will be killed with a bow. Therefore, those who are good at using soldiers are solid. If a husband can form a solid body, he can do more. ▲
Talking about the ancient prose, fighting at night is the most incompetent, and Xiao Xiaohua reflects the money. I can't bear to wait for the Prime Minister to stay in the East Pavilion and spend time with the Confucian old stage. The festival has been a long time, and I have spent it from sorrow, and my courage is occasionally drunk. At dusk, I went back to the rain without sleep and opened the new poem a hundred times. -Song Su Xun "Nine Days and Han Gong Wei" Nine Days and Han Gong Wei
Visiting at the end of the year is the most incompetent, and Xiao Xiaohua reflected on Qian Jin.
I can't bear to wait for the Prime Minister to stay in the East Pavilion and spend time with the Confucian old stage.
The festival has been a long time, and I have spent it from sorrow, and my courage is occasionally drunk.
At dusk, I went back to the rain without sleep and opened the new poem a hundred times. Double Ninth Festival, sighing talents have not met. See more poems by Su Xun >>