Simple explanation: "Wei Zangsi Ru" was a social governance structure similar to the Eight Banners system in Manchu Dynasty during the Tubo period: in popular terms, Tibet Tubo headquarters was divided into four administrative regions, Wei Zang, also known as Qianzang, which was roughly equivalent to Lhasa, Naqu and Ali, Linzhi (Linzhi, Gongbu Jiangda, Milin and Langxian) in Shannan and the west; Tibet, also known as Houzang, runs from the west of gambara to the Nepalese border. It is roughly equivalent to today's Shigatse area (except for a small part of the north).
Four Rus refer to Uru and Yoru around Lhasa and Yeru and Jura around Shigatse. There are ten "thousand households" under each Ru. Wei Zang and Si Ru have their own flags. During the Tubo period, the jurisdiction level was set up in the way of "keeping Tibet as four Confucianism". It is generally believed that "Wei Zang" is the homeland of the Tubo nationality, and "Wei Zang Si Ru" is the most basic component of the Tubo nationality.
First, build Sizhen Temple in Wei Zangsi Ruru: that is, build Changzhu Temple on the left shoulder of Ruoru Banshee. Located in Changzhu District, Naidong County, Shannan region today. Located on the east bank of Yalong River, it is said that it used to be a pool with monsters in it. Tibetan Wang Gan cloth turned into magical power, turned into Dapeng, cut off the monster, and the pond dried up. The Jianchangzhu Temple here still exists today, with a large building scale and many cultural relics, and it is a national key cultural relics protection unit.
Gaze Temple was built on the right shoulder of Wuru Banshee, located at the intersection of Xiurong River and Maqu River in Mozhugongka County, east of Lhasa today, on the east bank of Maqu River. According to Mr. Liu Liqian's research, there are two ancient temples here. One is a * * Gambu Temple built by Jiang Wang Jimang, which belongs to one of the big temples on the edge of the four towns. First, Master Shi Lianhua, the king of Chisong Dêzain, accepted the dragon and made him swear to protect Buddhism, so he built a temple for worship. Others believe that the Tang family is one of the temples near the town, which was rebuilt by Rumei in the late macro period.
The Zhongbajiang Temple was built on the left foot of the Jurassic banshee, and the translation of Zhongbajiang ingratiated itself with or translated into Zhang Bajiong. Located at the junction of Lazi and Pengcuolin in Shigatse today, it belonged to Jura in ancient times and is now in Lazi County. Located in the east of the Yarlung Zangbo River.
Zangchang Temple (Zhangzhang Temple) was built on the right foot of Ye Rubanshee, located on the north bank of Tubuga Yarlung Zangbo River in the southeast of namling county in Shigatse today.
These are the four major temples in Zhen Ji or near the town.
According to the survey, "if we can't restrain the banshee, we need to build temples in the four major towns." That is, the temple of Losa Quentin was built on the banshee's left elbow. It is located at the intersection of Quxia River and Nuqu River in Luozha County, to the south of this mountain. Its south is close to Mount Bhutan. It is said that Lozalakan is a simple and scattered building with a wooden roof. After the expansion, the momentum is magnificent, but it still maintains the characteristics of simplicity.
Buqu Temple was built on the right elbow of Kampot Nuzhen, located in Bujiu District, Linzhi County, Linzhi Prefecture. The temple was severely damaged in the Iron Tiger Year (1930) earthquake and was ordered to be restored, but the architecture and mural art are not what they used to be.
Jiangza Dong Zhe Temple was built on the left knee of the banshee, translated as Dunrakan, and located in Zhongba County, Shigatse area today.
The banshee descended from her right knee and came to Zhengejie Temple (meaning Ziyun Hongshan Temple) in the south of Jilong County in Shigatse today, near the border between China and Nepal.
The history of the above four temples is called Jie Zhen or the Temple on the Town Side.
Then according to the calculation, four towns and wing halls were built. In other words, Zhuo Ma Temple in Longtang was built on the left palm of the devil wears Prada in Kangqu, which is located in Deng Ke County, Ganzi Tibetan Autonomous Prefecture, Sichuan Province. It is said that it was built by craftsmen in Yanqing County (Xixia).
Build Tang Peng Jiqu Temple on the right palm of the devil wears Prada. According to Mr. Liu Liqian's textual research, Tang Peng is a place name in central Bhutan, and Jiqu is a river name. It flows from the west gate of Loza into Tang Peng, Bhutan, and passes through Malajiajun Mountain in the southwest corner of Loza. This temple is located on the Jiqu River in Tang Peng, hence the name Jiqu Temple in Tang Peng. It is said that it was built by craftsmen in the northeast.
Cai Rixi Zhuo Ma Temple was built on the left foot of a banshee, located in the present Ladakh area, which was originally under the jurisdiction of Tibet.
The Tibetan Banonglun Temple was built on the right foot of the banshee and on the grassland in northern Tibet. Hall craftsmen were invited to build it.
The above history is called the four temples in the town wing. * * * is the magic hall of twelve towns.
The Magic Hall of Twelve Towns is only the main hall for subduing the female demons. In order to change some bad feng shui and perfect the Eight Auspiciouss, they also made a small adjustment on the female demon all night and built many small temples and towers. For example, Tibetan history records that in order to control the four evils of "soil, water, wind and fire", three temples, Gaqu, Gangqu and Linqu, were built in the east; Building Gulang and Xing Kun Temple in the west; Zhuo Lang and Tang Lin temples were built in the south; Build Gege and Barry temples in the north.