A fragment describing Zhuge Liang

The Mystery of Zhuge Liang's Farming: Evidence from Nanyang

One of the evidences that Zhuge Liang cultivated Nanyang.

The official history of the Three Kingdoms records Zhuge Liang's "former model". In this article, Zhuge Liang stated: "I am dressed in cloth, cultivated in Nanyang, lived in troubled times, and did not ask Wen Da to be a vassal. The first emperor didn't treat his ministers with meanness, and his accusation was self-defeating. He took care of his ministers in the thatched cottage and was grateful for worldly things, so he promised the first emperor to drive him away. "

The meaning of this passage is: I am a common people, and I grew my own food in Nanyang. I only hope to save my life in troubled times, and I don't want to be famous in front of princes. The first emperor didn't dislike my humble origins, so he condescended to come to see me and asked me about world events, which made me very moved and promised to run for the first emperor. This passage comes from Zhuge Liang's "My Ancestor's Notes", which can be called first-hand information and beyond reproach. Therefore, Zhuge Liang's dedication to Nanyang is the most credible evidence.

Zhuge Liang described himself as plowing in Nanyang in Huangling Temple.

Zhuge Liang devoted himself to Nanyang, the second evidence

Zhuge Liang said in the article "Collection of Zhuge Liang, Collection of Works, Records of Huangling Temple": "I have cultivated the mu of Nanyang, so I have been taken care of by Chia Chew Liu, and I am unstoppable. Therefore, I have made good plans, so I am like brothers and help the Lord together."

Huangling Temple, located in the south bank of Xiling Gorge of the Yangtze River, was built during the Spring and Autumn Period and the Warring States Period. In the 19th year of Jian 'an of Emperor Xian of Han Dynasty (AD 2 14), Zhuge Liang was ordered to lead his troops into Yizhou and his fleet into Xiling Gorge. When he went ashore, he saw an ancient temple in broken walls, which was originally a temple dedicated to King Yu and the sacred cow. Because of disrepair, it is so. Zhuge Liang was deeply moved and sent someone to "revive it and rebuild its temple name." After the temple was completed, Huangling Temple was written and engraved. In the inscription, Zhuge Liang said the above paragraph, that is, "I was plowing in Nanyang, and I owed my late master Liu Bei a visit ~ ~ ~". This passage is consistent with what Zhuge Liang said in "The Former Teacher", that is, "I am dressed in cloth and cultivated Nanyang". So this is the most reliable evidence that Zhuge Liang reclaimed Nanyang.

Sui's "broken stone building" is called cultivation in Nanyang.

Zhuge Liang devoted himself to Nanyang, the third evidence

According to the "Zhongzhou Miscellaneous Notes", Zhuge Liang "lived at the foot of Pingshan Mountain in Yexian County. In the second year of Sui Dynasty, there was a cloud of rocky buildings:' There is a site of Zhuge's old grave here, in man wa lane. "At the foot of this mountain, there is Zhuge Temple in the west and Golden Rooster Tomb in the east. The suspected tomb is the place where Kongming's father and brother are buried together. Gai avoided going to the west, because his father had already lived, and living in Nanyang began. This broken stone building is a relic of the Sui Dynasty. It is not far from going to the Three Kingdoms. It must be true, so I wrote it. "

According to the Records of Ye County Mausoleum, "The Stone-Broken House was written by Niu Feng, the magistrate of Ye County in Ming Dynasty, in the Monument of Zhuge Rectifying Wuhou Temple". Today, the Maternal and Child Health Station in Weidong District of Pingdingshan has Zhuge Temple ruins and Zhuge Temple Street in the east. The stone tablet of "Revised Zhuge Wuhou Temple" was erected in the courtyard of the Maternal and Child Health Station, which has been well preserved so far. `

As can be seen from the above, Zhuge Liang's father (or uncle) fled to the west and moved to live at the foot of Pingshan, Ye County, Nanyang. After his father died, Zhuge Liang moved to Nanyang to work.

Poems and paintings in Jin Dynasty praised Zhuge Liang for ploughing Nanyang.

Zhuge Liang devoted himself to Nanyang, the fourth evidence

At the end of Qing Dynasty, people in Guaihe Town, Fangcheng, Nanyang found a poem and painting stone of Jin Dynasty in the silt of Fenghe River. The first half is engraved with the Song of Zhuge Wuhou, and the second half is engraved with Zhuge Liang's portrait. This poem and stone painting is now preserved in the high school courtyard of Guaihe Town.

The song of ploughing ***30 sentences 150 words: "How about ploughing nanmu, you can eat and wear it; More dung, more wheat and more grains; It is necessary to consider more than three trainings, rich and not bad, fierce and not bad ~ ~ ~ ". Its signature is: Jin Yonghe, three-year-old, Gui Hai, Qiu Yue, Gu Dan, Shangshu servant and bather.

The lyrics of "Song of Digging" are unpretentious, appealing to both refined and popular tastes. It contains profound philosophy, embodies the noble character of Zhuge Liang, and has high artistic value and historical value. First, this article was formed a long time ago, close to the Three Kingdoms; Secondly, Gu He, a famous minister in the Eastern Jin Dynasty, has a high reputation for calligraphy. Third, it was unearthed in Nanyang and has been well preserved so far. This provided strong evidence for Zhuge Liang to plough Nanyang.

The Monument to the Three Gu Bridges proves that Liu Bei's "Three Gu Mao Lu" happened in Wollongong, Nanyang.

The Fifth Evidence of Zhuge Liang's Devotion to Nanyang

It is a well-known historical story that Liu Bei invited Zhuge Liang three times. So, where exactly did this story happen? This has a lot to do with Zhuge Liang's efforts.

Biography of the Three Kingdoms and Zhuge Liang said: "We should start a new stove then. When Xu Shu met his late master, he set an example first. The late Lord said,' Zhu Gekongming is also in Wolong. "Does the general want to see him?" The late Lord said, "Come with me." Shu Yue:

This man can see, but he can't bend it. The general should have left for nothing. So he was the first master with a brilliant idea, and he was seen every three times. When Liu Bei was stationed in Xinye, Xu Shu recommended Zhu Gekongming, known as Wolong, to Liu Bei, and "three visits to the cottage" took place.

Where did the "three visits to the thatched cottage" happen? Zhuge Liang made it very clear in "The Former Teacher", "I was dressed in cloth and plowed in Nanyang ... The first emperor didn't want to be a minister, accusing himself of driving and taking care of three ministers in the grass.

Advise the minister on today's world affairs. "Ancient and Modern Books Integration" and "Nanyang House" said: "Zhuge Lu, Wollongong, 70 miles southwest of Fucheng, has a poem, which is commemorated in the Spring and Autumn Period."

Liu Bei stationed troops in Xinye and came to Wolonggang, Nanyang, to "visit the thatched cottage", and he must pass Meixihe Bridge. It turns out that this bridge is a very ordinary small bridge. Because Liu Bei passed by when he visited the thatched cottage, it was called Sanguqiao in the world, with a history of about 1700 years. In the Qing Dynasty, this ancient bridge was built as a stone bridge. 1968 due to the expansion of the city, this bridge was converted into a cement arch bridge.

"Sanguqiao" has been recorded frequently in historical documents. For example, in the "Longgang Zhi" edited by Emperor Kangxi in Renchen, it said: "Sangu Bridge is three miles southwest of Nanyang Fucheng and three miles away from Wollongong. Emperor Zhao Lie of Han passed by, hence the name. " Surprisingly, on October 6th, 2003, a piece of "Sanguqiao" was found in the construction waste in the courtyard of the cotton processing factory in Wolong District. The inscription reads: "... three patrons are more upright. These three were Liu's backers in the thatched cottage and paid tribute to Zhuge. Later, the Han dynasty began to prosper. It is true that this bridge pays tribute to the road of Zhuge, although it is called the remains of ancestors, just to facilitate people's communication today. But after a long time, the danger came. Who can bear to sit back and watch? It is said that the bridge was built to make it last forever. Although this monument is incomplete, some exposed inscriptions found by Sangu Bridge on Wolong Road are enough to explain the problem and have great historical and cultural value.

Sanguqiao Monument is an important discovery in Zhuge Liang's research history of Nanyang. This undoubtedly proves that the "San Gu Bridge" did exist in history, and also proves in kind that Liu Bei's "San Gu Bridge" occurred in Wollongong, Nanyang. Furthermore, it provides physical evidence for Zhuge Liang's self-report of "cultivating Nanyang".

Xing wrote Zhuge Liang's tribute in Nanyang.

Zhuge Liang devoted himself to Nanyang, the sixth evidence

In the Western Jin Dynasty, in order to commemorate the sages, Li Kasi, the general of Jingzhou in Zhennan, was ordered to go to Zhuge Liang's former residence with Li Xing to offer sacrifices. Therefore, Li Xing wrote an article "Ode to Prime Minister Zhuge", in which he said: "The son of heaven ordered me to keep my grandson, listen to the drums and think about the eternal life, the legacy of the ancient philosophers, climb the Longshan Mountain and overlook it, and study Zhuge's hometown ...". This happened during the Jin Yongxing period. At that time, general Zhennan and Jingzhou secretariat Li Kas were stationed in Liu's army. Li Xing wrote "Sacrifice to Prime Minister Zhuge" for Ricard, and they sacrificed Zhuge Liang somewhere in Nanyang, Mianbei. However, the "Xiangyang Theory" takes this tribute out of context and thinks that "Yang Zaimian" is in Zhuge Liang's former residence in Xiangyang. Actually, this is a misunderstanding. In ancient times, people used to say that "the water in the south of the mountain is the sun". The "Yang of Mianshui" here refers to holding a sacrificial ceremony somewhere in Nanyang, north of Mianshui, rather than Xiangyang's hometown in the south.

Huang Quan built a temple in Wolonggang, Nanyang to worship Zhuge Liang.

Zhuge Liang devoted himself to Nanyang, the seventh evidence.

At the beginning of the Ming Dynasty, people missed his achievements, so "private sacrifices were on the road". Later, the infantry school comforted Long and Zhong Shulang. And asked the temple to "break its private sacrifice and worship its righteousness", and later the master followed suit. Huang Quan was the first person to build Zhuge Temple in Wolonggang, Nanyang.

Huang Quan, the word Gongheng, is from Langzhong, Brazil. After Liu Bei attacked Yizhou, he was appointed acting general, Liu Bei was the queen of Hanzhong, and he was appointed as the ruler of China. After Liu Bei proclaimed himself emperor in Shu, he wanted to avenge the fall of Jingzhou and the murder of Guan Yu, so he had to attack Wu Dong. Huang Quan tried to dissuade him, but Liu Bei refused, so he had to personally lead the expedition. Huang Quan was appointed as the general of Zhenbei, and supervised the jiangbei army to defend Wei's family. Later, cutting Wu really failed. Huang Quan surrendered to Wei because "it is impossible to surrender to Wu and there is no way to return to Shu". The late Lord sighed, "If you inherit Huang Quan alone, you will not be alone." Huang Quan has deep feelings for Liu Bei and Zhuge Liang, especially for Zhuge Liang. He often praised Zhuge Liang among Wei bureaucrats. Sima Wang Xuan once wrote to Zhuge Liang and said, "Huang Gongheng, a studious man, always sighs when he sits up and never gives an excuse." After the news of the death of Zhuge Liang, the prime minister of the old country, the authorities were deeply saddened, that is, a Zhuge Temple was built in Wolonggang, where Zhuge Liang worked hard, and a sacrificial ceremony was held for seasonal reasons.

Zhuge Liang borrowed money from Nanyang to Liu Bei as a military supply.

Zhuge Liang devoted himself to Nanyang, the eighth evidence.

In the Ming Dynasty, it was recorded in "One Step to Talk about the Son": "The first person lived in Jingzhou, and borrowed 10 million people from Nanyang, thinking that the military supplies were guaranteed by Zhuge Liang, and the coupons still existed in the Song Dynasty." This is an extremely important evidence.

At the end of the Han Dynasty, Liu Bei began to borrow Jingzhou from Soochow. At that time, it was very difficult to provide military supplies. Because Zhuge Liang has worked in Nanyang for ten years and is familiar with interpersonal relationships. So Zhuge Liang promised to borrow tens of millions of money from Nanyang Chao's family to solve the urgent need. The IOUs played at that time were still preserved in the Song Dynasty.

Zhuge Liang married his younger brother in Nanyang.

Zhuge Liang devoted himself to Nanyang, the ninth evidence

Zhuge Wuhou Collection quoted Zhuge Jiapu as saying: "Liang is the younger brother, and the daughter of Nanyang Lin is the wife, and he has a long life and fame."

In the fifty-fifth year of Emperor Kangxi of the Qing Dynasty (A.D. 17 16), he said in the "Zhuge Zushi Inscription" established in Zhaowu Village, Linyi, Shandong Province: "I am a native of Langya, and moved to Nanyang, taking food as my life and taking the official as my surname."

The existing genealogy of Zhuge family in Langya County says: "Liang was born in Langya, moved to Nanyang, and Xishu became an official." The genealogy also said: "Zhuge Liang's second grandson, Zhuge Jing's second son (Zhuge), took his family back to his hometown as soon as possible and returned to Langya.

According to Zhuge Zongpu, Zhuge Liang was from Yang Du, Langya County, Shandong Province. Their original surname was Ge, and their descendants were chased by Emperor Wen of Han as governors of various counties, so people called them "Zhuge". Over time, they are used to thinking that their surnames are compound surnames. There are three brothers Zhuge Liang. My brother Zhu Gejin is in Dongwu. When my brother Zhuge Jun was young, he worked with Zhuge Liang in Wolonggang, Nanyang, and became self-reliant. When Zhuge Liang was old, he married Lin's daughter for his brother in Nanyang.

Du praised Zhuge Liang for ploughing the South Sea.

The tenth evidence of Zhuge Liang's cultivation in Nanyang

In the pavilion on the left side of the gate of Wuhou Temple in Chengdu, there stands a monument to Wuhou Temple, the prime minister of Shu. This tablet was inscribed in the 4th year of Yuanhe in Tang Xianzong (AD 809). Written by Pei Du, inscribed by Liu and Dan. It not only has important literature value, but also is an excellent treasure house of books and printmaking art.

Pei Du was a famous figure in the middle Tang Dynasty. He is well-read and versatile. The inscription begins: "Read old history and seek wisdom." . This shows that Pei Du has studied the life experience and achievements of Zhuge Liang, an ancient sage, and is very familiar with it. Pei Du praised Zhuge Liang as a talent of "keeping a low profile". The inscription reads: "Gong also plowed Nanyang at the right time, and compared himself with wind music ... called Wolong", and because Liu Bei's "three cares, he must drive forward", he "helped Liu, inherited old clothes, made Wu resist Wei, and helped Shu to be Han". This is one of the earliest stone inscriptions affirming Zhuge Liang's dedication to Nanyang. Such a precious inscription has a long history and important documentary value. It is really rare that it can be preserved so far.

There are a lot of documents in the Tang Dynasty that Zhuge Liang reclaimed Nanyang.

Zhuge Liangli's Eleventh Certificate in Nanyang

In the Tang Dynasty, Zhuge Liang became famous all over the world. A large number of documents and inscriptions recorded Zhuge Lianggeng's deeds in Nanyang, and Liu Bei visited Zhuge Liangcaotang, Wollongong and Zhuge Lu three times. For example, Shen Hui, assistant minister of foreign affairs in the Tang Dynasty, said in the inscription of the new temple of Zhuge Wuhou, the prime minister of Shu: "The Wuhou in the west of Yi set foot in Wan, retired to the secret, and lived up to its glory." In Zhuge Wuhou Temple, Lu Wen said: "Xu Zi's lying down is the main thing, and his ministers are unfair." Yan Cong said in the preface to Ode to the Famous Ministers of the Three Kingdoms: "The trace of the former Lord spread far and wide in Wenyu, and Kong Ming devoted himself to Nanyang and waited for the Lord ..." On the Three Ministers said: "In the past, Zhuge Liang embraced Nanyang and called it Fu Liangyin, which was more confident than Guan Le, Yuan. Although the amount of its career can be seen, its remains can also be seen. " Zhao Jun's textual research on the time and place of Jinshilin said: Lu is "seventy miles southwest of Nanyang City." Liu Yuxi said in "The Inscription of Humble Rooms": "Zhuge Lu is in Nanyang, and Ting Yun Pavilion is in Xishuzi".

In the Song Dynasty, more and more people insisted on Nanyang Theory.

Evidence of Zhuge Liang's devotion to Nanyang (12)

In the Song Dynasty, more and more people insisted on Zhuge Liang's repairing Nanyang, and the "Nanyang Theory" was further developed and consolidated. For example, Zhu Fu said in "Comment on Zhu Gekongming": "Kongming lives in Wan, which is better than wind music in the world. On the other hand, Zhuge Liang, the assistant of King Kong Ming, and Yi Yin, also have their husband Kong Ming in Yi Yin. Although the things he met were different, his heart was the same. There is a way to be happy, but Fu Liang's poems are planted in Nanyang, which is also obscure. He hired three people and started, drove three people and followed, the same source. "

In the Song Dynasty, Sima Guang said in the Self-healing Mirror: "Zhuge Liang was a native of Langya and lived in Longzhong, Xiangyang." "Wei Lue" says: "Zhuge Liang studied in Jingzhou at the beginning of Jian 'an, and he was in Yingchuan and Meng was in Runan. "According to the above records, in the early years of Jian 'an, Zhuge Liang lived in Xiangyang Longzhong, not plowing, but studying. These data completely deny Zhuge Liang's theory of dedicating himself to Xiangyang Longzhong.

Yue Fei visited the Wuhou Temple in Nanyang and wrote down "two tables for getting started"

Evidence of Zhuge Liang's Geng Nanyang (13)

Yue Fei, a national hero in the Southern Song Dynasty, worshipped Zhuge Liang very much. In the eighth year of Shaoxing (A.D. 1 138), he went to Nanyang to write Zhuge Liang's Model, and wrote the postscript: "Shaoxing visited Nanyang Wuhou Temple in May and August. When it rains, I stay in the temple, hold the candle deeper, and carefully observe the words, poems and poems praised by Mr. Wang between the stone wall and the stone table in front of the temple. I didn't feel tears, but I couldn't sleep at night and sat still. After the Taoist priest offered tea, he published a paper to ask for words. Crying and writing, regardless of work, slightly relieved the depressed ears in the chest. Yue Fei knows. "

Yue Fei's magnificent calligraphy has become an important artistic treasure handed down to future generations. It was carved by Li Faxiang, a stonemason, in the second year of Guangxu in Qing Dynasty (AD 1876). * * There are 2 1 piece, each piece is110cm long and 58cm wide, embedded in the corridor on the north side of the worship hall of Wuhou Temple. This world-famous art treasure has also been copied by Xiangfan and displayed in Longzhong Museum. What is puzzling is that they deleted the postscript of Yue Fei's self-report "Visiting Wuhou Temple in Nanyang".

Bachelor of Arts in Yuan Dynasty praised Zhuge Liang for ploughing Nanyang.

The 14th Certificate of Zhuge Liang's Dedication to Nanyang

By the Yuan Dynasty, many scholars had written many articles praising Wollongong and Zhuge Liang in Nanyang. For example, Yang Weizhen, a Confucian scholar in Jiangxi Province in the Yuan Dynasty, said in On Kongming's Comparison of Wind Music: "Zhu Gekongming in the Han Dynasty often compared himself to Guan Zhong and Le Yi when he cultivated Nanyang. People firmly say that he boasts about the world, from the rest, but his talent is too wind music. " Wang Qian, a professor of Confucianism in Yuan Dynasty, said in the Temple Monument of Prime Minister Zhu Wuhou: "Seventy miles west of Wanzhi, there is a secluded place near Gangyue Wolong, which is the secluded place of Wuhou. The predecessors built four houses and painted statues. " Cheng Jufu, a scholar of Hanlin in Yuan Dynasty, wrote in "Repairing the Monument of Nanyang Zhuge Academy" that: "According to Jin Chen, there are hills and deep wells 70 miles west of Nanyang, named Wollongong, named Zhuge Well. According to legend, it is the former residence of Zhong Wuhou, the prime minister of the Han Dynasty, and is worshipped by people aged 10. " "Dayuan Unification Annals" Volume III "Monument" in Jiangbei Province, Henan Province contains: "Wolonggang is in Nanyang County, and Zhuge Liang and Kong Ming are ploughing the fields."

Emperor Yuan Renzong anointed Nanyang Wuhou Temple.

Zhuge Liang devoted himself to Nanyang, the fifteenth evidence

Wuhou Temple in Wolonggang was inscribed by Yuan Renzong in Yanyou four years (A.D. 13 15).

According to Cheng Jufu's "Repairing the Monument of Nanyang Zhuge Academy" in Yuan Dynasty, He Wei, a political official in Pingzhang, Henan Province, went to Nanyang in two years and led an official's family to visit Zhuge Temple in Wolonggang. "Gu Zhan lingered and was very happy", that is, he instructed Nanyang local officials to expand the temple, build Confucius Temple in the east of the temple, and build Zhuge Academy behind it. This project started in the spring of the following year, and there was no celebration. After its completion, Henan asked the imperial court to name it. In the fourth year of Yanyou (3 15 BC), Yuan Renzong wrote the book "Pingzhang Politics" and consulted with the Hanlin Academy, officially naming Zhuge Liang Temple in Wolonggang, Nanyang as "Wuhou Temple". Wuhou Temple in Wolonggang, Nanyang has since gained the status of emperor. Cheng Jufu, a bachelor of Hanlin in Yuan Dynasty, was born in Jingshan, Huguang. At that time, he participated in the collective research and wrote the inscription "A Repair", which should be said to be reliable.

The official records of the Ming Dynasty affirmed Zhuge Liang's dedication to Nanyang.

Evidence of Zhuge Liang's devotion to Nanyang (16)

In the Ming Dynasty, Zhuge Liang's investment in Nanyang was further recognized by the government and went down in history.

The unified annals of Daming is a monograph on historical geography compiled by officials in Ming Dynasty. "Nanyang Prefecture Records Mountains and Rivers" said: "Wollongong is seven miles west of the government. From Song Shan Zhinan, it stretches for hundreds of miles, but now it is completely gone, dancing like a nest, but grass is in it. The world calls Kongming Wolong because its name is "Gangyun". As flat as the palm of your hand, that's where Kong Ming plowed. " Volume 30 of Chronicle also said: "Zhuge Liang, a native of Langya, avoided chaos at the end of the Han Dynasty, lived in Xigang, Nanyang, and worked hard in Long Mu."

The expressions in the Records of Nanyang Mansion by Jiajing of Ming Dynasty are almost the same as those in the Records of the Unification of Daming. In the seventh year of Jiajing (A.D. 1528), at the invitation of the chief secretaries of Henan and other places, Ming Shizong confirmed that Wolonggang in Nanyang was "actually the place where Zhuge Liang made his fortune", but "Xiangyang was not the place to travel with the hermit Pang Shiyuan."

Many inscriptions in the Ming Dynasty describe Zhuge Liang's reclamation of Nanyang.

Zhuge Liang devoted himself to Nanyang, the seventeenth certificate

In the Ming Dynasty, "Jiajing Yiyou Fu Minyou Fu Youfu's right to participate in politics and Xu Fuli's dedication" said: "Wan County is seventy miles west, full of prosperity, and stretches for more than forty miles, which is called Wollongong. This is also the place where Zhu Gekongming, the prime minister of the Han Dynasty, cultivated. There is a thatched cottage on the hill. In front of it, there is a statue of Zhongwuhou Temple. The nylon scarf in the statue is held at the knee, which makes people awe-inspiring. There is also an old academy site next to it, asking about his father. In the preface to Zhuge Wuhou, Ming Chengzu said, "Kongming lived in Han and lived in seclusion in Nanyang. Si Mahui said that Jie Jun was the man who knew the times, and Zhu Gekongming was really Jie Jun. "

In the Ming Dynasty, Li Dongyang said in "Rebuilding Zhuge Wuhou Temple": "Wolonggang, 50 miles west of Nanyang City, is the former site of the thatched cottage. In Han history, it was called Hou Genggong Nanyang, and it was also called living in Xiangyang Longzhong. Yuan Jian Temple worships Hou, runs an academy, sets up a mountain leader, and recruits disciples to give lectures. Abel tamata has hundreds of hectares. "

Celebrities in Ming Dynasty attached great importance to Nanyang Wuhou Temple.

Evidence of Zhuge Liang's devotion to Nanyang (18)

At the end of the Ming Dynasty, Zhu Xie said in "Zhuge Rebuilding Wuhou Temple": "In the west of Nanyang County, I went to the city for six or seven miles. There is a post called Wolong. Zhuge's old temple of Wuhou died when I was a long time ago. Su Jia, the princess of the Tang Dynasty, heard about it, starting with Wang Yue. I heard about the heroes of the Han Dynasty in Zhu Gekongming. Nanyang is full of pride, and the palace says, I am afraid that I will not be able to comfort myself. " The king said, I am like a cloud, and you are elegant, so I will listen to you. It is a donation of internal money to meet the needs of materials, materials and workers and entrusted to chief engineer Bai Zhen. "

Ye, a newcomer to Shu in the Ming Dynasty, said in Biography of Wuhou: "Jiajing was in the dead of winter, and I was ordered to make Tang Nanyang. In my spare time, I will go to Baiwuhou Temple in Wolonggang. The post is ten miles southwest of the county seat, where bamboo forests are rustling and ancient trees are dense. Before the reflection of the temple, the terrain is slightly lower, but the middle hill rises. Therefore, it is called Longzhong, and the scenery of Nanyang is also. "

Kangxi published two books, Longgang Zhi and Zhong Wu Zhi.

Evidence of Zhuge Liang's devotion to Nanyang (19)

During the Qing Dynasty, the dispute over Zhuge Liang's ploughing further heated up, but Zhuge Liang's view of ploughing Nanyang still dominated. In the first year of Kangxi, Luo Xingzhan collected and sorted out the Records of Longgang, which recorded the rise and fall, changes and repairs of Wollongong. Ao wrote "Zhong Wu Zhi", which recorded Zhuge Liang's life story, chronology of major events and anecdotes. Here are some excerpts:

Cai Ke in Qing Dynasty said in Rebuilding the Monument of Wuhou Temple: "Houci is all over the world, and the most famous one is Sanyan. Speaking of Langya, trace back to its birth, Shu and Dian, and report its merits. Speaking of Nanyang, I have been cultivating and cultivating. There has been a saying of Wollongong Cloud since ancient times ... "

Peng Qing said in "Rebuilding the Temple of Zhuge Prime Minister Zhong Wuhou": "In the thirteenth year of Jian 'an, Zhaolie visited Zhuge Liang in Nanyang. Seventy miles west of Nanyang, it is said to be Wollongong, the old place for farming ... "

Reconstruction of Wuhou Temple in Qing Dynasty and Discussion on the Inscription of Zhuge Academy

Evidence of Zhuge Liang's dedication to Nanyang (20)

Qing Luyou said in "A Brief Introduction to the Temple of Zhuge Zhongwu Hou in Wolonggang, Nanyang": "Zhuge Zhongwu Hou, who didn't admire Wang Zuo's talent, really had the knowledge of sages' etiquette. His life and behavior were all based on the original technique, and he was willing to cultivate his Long Mu before he began to grow grass ..."

Geng Gong tablet computer

In Qing Dynasty, Yan Xingbang said in the Inscription of Rebuilding Zhuge Academy in Wollongong, Nanyang: "Seventy miles west of Nanyang, there is Wollongong. The office lives in seclusion on Moon Island, and the old temple is dedicated to the public. It has been ten years since the Yuan Dynasty, so it was changed to Zhuge Academy, where students gathered and looked at the fields for reference. It has been more than 60 years since the Ming dynasty, and no one has ever asked. I was ordered to survey the wasteland in winter and1February, and started work in July, which will be completed one day ... "

Zhuge Liang used to have many activities in Nanyang.

The 21st Evidence of Zhuge Liang's Dedication to Nanyang

In history, Zhuge Liang was in Nanyang, with many traces of activities. For example, the book "Zhongzhou Za" written by Wang in the Qing Dynasty said: "Zhuge Liang, a native of Langya, moved to Yangshi Gorge, built a secluded house, and sought to move to Wollongong, Nanyang. There is a little Mao 'an in Shixiakou, Yuzhou (now Xiaoshidian, Fangcheng County), and the stone carvings recorded in the Tang Dynasty still exist today. I also tasted Yebaigang, who lives in Xinye. The base of Zhuangzhai is now the Jade Emperor Temple, and the ancient well is still there. Nanyang Wolonggang tablet is hidden, Xintian is five hectares, and tenants rent seeds, which is also the legacy of sages. There are Zhuge Zhuang in Tang County and Yuandian in Wuhou County. They once plowed out the ancient monument, laid it in Xitong Village, the county seat, and walked six miles to Nanyang City. Also, at the foot of Pingshan Mountain in Yexian County, there is a rocky building cloud in the second year of Emperor Kai of Sui Dynasty:' There is an old grave of Zhuge in the ground, in Lai man wa lane. At the foot of this mountain, there is Zhuge Temple in the west and Golden Rooster Tomb in the east. This suspicious tomb is the burial place of Kong Ming's father. Beggars fled to the Western Heaven from Langya, and lived in Wan since their father and ancestors. This broken stone building is not far from the Three Kingdoms, so it must be true, so I wrote it. "

Zhuge Liang once bought fields and cultivated in Zhuge Zhuang, a shop in Tongzhai.

Evidence that Zhuge Liang plowed through Nanyang (22)

According to Nanyang Tanghe County Records. Geographical history records: "Zhuge Zhuang is located more than forty miles west of the county seat, which leads to Puxi. It has been cleared for 52 years, and a stone tablet with the word' Zhuge Zhuang' on it has been plowed. According to legend, Wuhou once set up a field here, and it was only sixty miles to Nanyang Laolu. " There is also such a record in Tongzhaipu's Hometown Place Name: "Zhuge Zhuang is located three kilometers southwest of Tongzhaipu and 350 meters north of Qugang Village. Zhuangtian, which Zhuge Liang bought here, has long since ceased to exist. Now there are only ruins, the terrain is higher than other places, and there are bricks and rubble everywhere. 1937, Fenggang villagers dug a big barrel here, and it is said that there is also a well. According to legend, in the early years of Jian 'an in the Three Kingdoms, Cao Cao led troops to conquer Wancheng three times, which made the people restless, so Zhuge Liang moved from Wollongong to Tongzhai Fort to take refuge, where he bought land and bought a house. Experts from Nanyang Cultural Relics Appraisal Group conducted a court appraisal of the bricks and tiles here, and confirmed that these samples are bricks and tiles of the Han Dynasty, which is the village site of the Han Dynasty. From this point of view, the Zhuge Zhuang site in Tongzhaipu is credible, and Zhuge Liang's reclamation of Nanyang is not fixed in Wollongong.

In Zhuge Liang's "farewell post", it was Liang Geng Nanyang.

The 23rd Certificate of Zhuge Liang's Dedication to Nanyang

When Zhuge Liang led his troops to attack Wei through the inclined valley plank road, he wrote a secret letter in cursive script, describing Cao Wei's situation. This secret letter was handed down as a Tang hook copy of Wang Xizhi in the Eastern Jin Dynasty, which imitated Zhuge Liang's ink, and was called "Yuan Yi Tie". This book was lost in the early years of the Republic of China and recently rediscovered. This article is excerpted from the Collection of Zhuge Liang Inscriptions by Mr. Tao, an unknown museum in Shanghai.

Zhuge Liang's Far-sighted Post was first written by Feng Neiyuan in the Northern Song Dynasty. Volume XIII of the cursive script Xuanhe Pu Shu says: "Zhuge Liang is a native of Kongming, and Langya Yang Du is also a native. Be lonely and obey your father. Xuanzu, Ming devoted himself to Nanyang, lying high and not being an official. The top three experts in Shu looked at each other and then got up. The first Lord was very happy and called his minister, "I am smart, but I am still a fish." Wang Ba's strategy was to focus on his chest first, and he really died. Try to compare yourself with Guan Zhong and Le Yi, and knowledgeable people will succeed. He is good at painting and likes to write cursive characters. Although it is not called a book, its remains must be treasured. ..... Today's cursive script in the palace-Yuan Luxury Post. Yuan Tuotie is the only remaining copy of Zhuge Liang, and Narration in Cursive Script provides evidence for Zhuge Liang to reclaim Nanyang.

Scholars in previous dynasties praised Zhuge Wuhou.

Evidence that Zhuge Liang plowed through Nanyang (24)

Scholars in past dynasties wrote a lot of poems and songs, praising Zhuge Wuhou, from which we can see the traces of Zhuge Liang's dedication to Nanyang. Now let's choose a few columns:

Reading Biography of Zhuge Wuhou Tang Li Bai

When he was in Nanyang, Long Mu bent down to cultivate his morality.

Fish, water and water are integrated, and clouds are everywhere.

Nanyang tanghulu layer

After hundreds of battles, the hero of chaos in the world was once happy to plow and hoe the fields.

The king of Shu, regardless of himself, had to put the old Lu Sheng down first.

Zhuge Wuhou Wang Song Anshi

Wuhou when this time, Wolong alone destroyed Tibet.

Turn around and sing to Fu Liang, ashamed to compete with others.

I came across a towel from Nanyang.

Between the rugged Bahan and Han nationalities, we have repeatedly attacked the strong with the weak.

Zhuge Liang cultivated land in Wolonggang, Nanyang.

The 25th Certificate of Zhuge Liang's Dedication to Nanyang

In the chronicles of the Yuan, Ming and Qing Dynasties, it is clearly recorded that Zhuge Liang devoted himself to farming in Wolonggang, Nanyang, and was taken care of by three people. According to the records, "Wollongong is located in the west Qili of Nanyang Prefecture, starting from Song Shan Zhinan and stretching for hundreds of miles. At this point, it completely stopped, rotating like a bird's nest, but the grass was inside ... and its bottom was as flat as a palm, that is, the land where the harem plowed. " This passage describes the geographical situation of Wollongong, stretching for hundreds of miles and winding like a dragon. Obviously, this place is a treasure trove of geomantic omen, hence the name "Wollongong". Zhuge Liang chose to cultivate Long Mu here, hence the name "Long Fu" or "Wolong". "Geography of Ming History" said: "At that time, people called Kongming Wolong, hence the name Gangyun." In the story of rebuilding Zhuge Ting in Ming Dynasty, General Yu said: "When Mr. Zhuge Liang plowed Nanyang, people called Nanyang' Long Fu', hence the name Wollongong, and the post station where he lived was named after Mr. Shan." Based on these two statements, we believe that both the man named after the land and the mountain named after Mr. Wang indicate that Zhuge Liang lived in Wollongong, Nanyang, where the harem cultivated.