One: List information points. The first thing is to look at all the influences of all aspects of information in the hexagrams and lines. First of all, we must look at the hexagram names and images of the main hexagrams and changing hexagrams and the twelve lines one by one. Each hexagram and line must be examined in detail one by one, and the whole hexagram must be looked at comprehensively. In order to understand the general gains and losses in various aspects, 1: look at the five elements of the whole hexagram, 2: look at the double elements of the body and the Yao used in the body, 3: look at the double elements of the body and the Yao, 4: briefly look at other hexagrams and Yao and some Important aspects, such as looking at the influence of the four seasons, looking at the strength or weakness, or looking at the moving lines, etc. In this way, if you go through each hexagram and each line, the various information in the hexagrams and lines will naturally gather together. With this Only with the foundation of understanding and preliminary understanding can we continue to delve deeper into the eight trigrams, six lines, six relatives, and five elements of yin and yang. That is to say, first look at the five elements of the whole hexagram, first determine the world Yao, take this as the center, and mainly look at the world Yao with Shi Yao as the main body and the twin origins of Shi Yao (the original god of the world Yao and the original god of the original god) , briefly look at other hexagrams and some important aspects, and list the information points you have related to the center of this hexagram one by one. List as much information as necessary (look at more small points), because only relevant information has more Only when we look at things holistically and comprehensively, in depth and subtlety, can we be selective, can our thoughts flow freely, can our thoughts flow smoothly, and can it be easy to classify in the next step. Youdao means "accumulate gradually and make progress". Two: Establish the center. That is to establish the theme, intention or scope of a hexagram, and then take it as the center after it is established. This is mainly to determine the scope for further predictions, and also to prevent the hexagram from deviating from the center. --- This means that we must grasp the main contradiction in this hexagram and the five elements of the hexagram and the body and the body. The key point is to grasp the main signs and establish the center. The entire six-yao theory Things will revolve around this as the center of judgment, and we need to see the real situation and the real power of the hexagrams, which hexagram is the best and which hexagram is the worst (that is, we need to see the best hexagram and the weakest hexagram) ), and to identify the most dilapidated places (disease-causing points and disease points) and the most auspicious places (medicine), etc. To infer the six-yao line, we must first find an entry point, and the disease medicine is the entry point of the hexagram-yao line - especially the cause of the "disease point", including the time, place, people, and things, must be taken into consideration; the time and place of the "disease" must be considered. The favorable geographical location, harmonious relationship, and good things are related to the "medicine"'s favorable weather, good location, harmonious people, and good things. This is an essential process of checking the pulse, prescribing the right medicine, and figuring out the ideas for solving the problem for the hexagrams and yarns. It is a process of inference that “the disease and medicine come first, and the outline and the eyes are clear.” Only then can we confidently navigate the hexagrams and yarns. Otherwise it is tantamount to fishing in troubled waters. Attribute the five elements to the two elements, attribute the five elements to the body functions of yin and yang, see that all the heavenly secrets are revealed in the sick, and the judgment is always in the place of medicine. This is the center of a hexagram to judge the intention and the person. This is a method of limiting the six-line prediction range, making the information highly "focused". Generally speaking, the purpose of predicting the coming and judging people is to look for the disease-causing lines, the disease lines and the medicine lines (the poem must be memorized in succession, and the twelve earthly branches are pushed one by one to find the most ingenious balance), and then the number of medicine signs for the disease is revealed. Tracking, there is a saying that "all the secrets of heaven are revealed in the place of disease and medicine." Three: connect the dots to form a line, and connect the lines to form a document. That is, the listed disease and drug information points are interconnected and combined to make them intertwined. After listing the information points and establishing the center, we first looked at a large area of ??the whole and then searched for one or two points, and connected the points into a line based on the disease and drug information, and connected the lines into a document (including following certain rules of the disease and drugs - - For example, according to the logical sequence of diseases and medicines or the temporal and spatial order of diseases and medicines, the order of diseases and medicines should be straightened out one by one. The twelve earthly branches must be carefully deduced one by one according to the order of , places, people and events (timing, favorable geographical conditions, harmony, and prosperity), that is, the hexagrams, yaoxiangs, and six gods such as diseases and medicines must be developed according to the order of diseases and medicines and the order of time and space development. The tracking of a series of symbolic information such as elephants, that is, the steps of determining the intention, time, planning, resolution, and movement), so that the center and details of the prophecy can be arranged and combined organically to create new connections. Make your thoughts flow smoothly and you can write a document quickly. The beauty of prediction lies in the connection between the disease and the drug and the order of the disease and drug.
You can associate the key figures of all the diseases and medicines analyzed above one by one (that is, start the series of traces of the hexagrams, line signs, and six gods of medicines), and imagine these hexagrams, line signs, six gods, etc. , imagine what specific image they form when they are connected? What would they look like in real life? (We can all use Tai Chi tracking to continuously track the hexagrams, lines, six gods, etc. in a comprehensive, in-depth and subtle way.) After thinking about the number of diseases and medicines, it will naturally be woven into an organic whole. . The level is clear, organized and organized. --- This is a specific process of "putting disease and medicine first, and then focusing on the overall outcome". In the six-yao inference, a hexagram and all the lines in a hexagram are equivalent to a person's skeleton and body, while the medicines and the order of the medicines in a hexagram are equivalent to a person's meridians. Once the meridians of the hexagrams and lines are delineated and refined, it will play a role of conveying the outline and the outline. By the way, this six-yao rapid inference method of listing information points, establishing disease and drug centers, connecting the points into lines, and connecting the lines into a document is easy to master. Just like riding a bicycle, when you don't know how to ride it, it feels mysterious and difficult to learn, but once you learn it, it feels very easy. Practice has proved that mastering and using this method proficiently can greatly improve the speed of topic selection, conception and writing of the six lines (setting up the center, breaking the intention, judging the response period, and discussing planning and mediation). Special note: The most important thing for six-yao inference is not the hexagram or the line, but the inferential thinking - the hexagram and the line only represent the skeleton and the body, while the thinking system of scientific inference is the primary productive force of prophecy. Six-Yao rapid inference must first have a good theory of thinking and methodology for observation and inference. It's like a chef trying to untie an ox. Because he has untied too many oxen, the cow is no longer an ox in his eyes, but a skeleton. With a pair of meridians, he can do it with ease, and the knife is as good as new. "Six Yao Rapid Ideation Method" is a good thinking method for looking at the skeleton and meridians of cattle. Six-Yao rapid inference is first of all a science of thinking. Only with the correct way of inferring thinking can we peel off the bamboo shoots layer by layer, explore the depths with candles, and penetrate deeply, and grasp the root of things. The advantages of this rapid ideation method (information standardization method) are many. First, it can save you the trouble of thinking hard when breaking the hexagram and write it down quickly. After finishing the hexagram together, you can quickly note each small information point on the scratch paper or in your mind (you can note more information points so that you can make choices when breaking the hexagram), and then based on this generality and intuition Establish the center of your intention and due date, so you can quickly connect the dots into a line and connect the lines to form a document quickly. (Small note: For those who are new to Duan Gua, it is appropriate to write the above on paper one by one when inferring the six lines at the beginning, because writing on paper at the beginning is more vivid, intuitive and difficult to forget. And it is better to do it in the mind. It is more abstract, not intuitive, and easy to be forgotten, so it is more suitable for beginners to write on paper). Second, when it comes to predicting people’s intentions and making judgments about people, we cannot stay within the limited scope of the "He Zhi Zhang" left by the ancients, such as "How do you know that someone's parents are sick, and the white tiger comes to the Yao and punishes him", "How do you know that someone sees loss and escape, "Xuanwu brings ghosts to respond to the Yao hair" and other contents of "He Zhi Zhang", although they have high academic value and application value, if you do not understand the conditions for their use, you will not be able to figure out the clues in the six-yao inference. In the actual practice of Liuyao inference, hexagrams, Yaoxiang, six divine images, etc. may become a breakthrough point for predicting the coming intention, judging people, and judging the corresponding period. However, the more practical method of judging the coming intention, judging the personnel, and judging the corresponding period is: Focus on finding the cause of the disease, the disease and the medicine, and then trace the hexagram, line, and six gods of the medicine. Those who are good at this can infer the intended personnel, determine the due date, and even engage in planning, solution, etc., such as Baoding's solution to the ox, which can often surprise and amaze those who seek the test. Every time a hexagram is broken, the three steps of rapid inference are followed to understand the content of the hexagrams and lines. Over time, a fixed procedure is formed. This method can obtain much and fast information about the purpose and due date. It can "hook" the information you need as quickly as possible. You need to fly conceptually, jump on the information, think at a fast pace, and make inferences. The artistry has also been improved, especially the ability to more specifically determine what the hexagrams and lines are talking about, that is, to specifically limit the scope of the six-line predictions, instead of thinking endlessly and out of center. In other words, using this method, the center (disease and medicine) can be closely focused on during the inference process.
Since this method of conception is based on the key points of the overall small information, and then deduce the center of the entire hexagram and line, when inferring, you can always remind yourself that the inferred information should not deviate from the center of the purpose and response period of the disease and medicine. In this way, in the next step In the process of connecting the dots into lines and connecting the lines into writing, the entire inferred prophecy can be tightly centered around the center of the entire hexagram and Yao without deviating from the center, thus forming the six-yao inference of "one flower attracts thousands of flowers to bloom". situation. Third, in the past, when we made the six-yao inference, we often "did not know the true face of Mount Lu, just because we were in this mountain." Our thinking was unclear and our vision was not broad. It was inevitable that there would be more misjudgments in the prediction. In the six-yao inference, The information cannot be gathered together, and such inferences are often in vain. Ultimately, this is because there is still a lack of an effective idea to lead the overall situation, and there is also a lack of an amazing inference concept. The "Six Yao Rapid Ideation Method" is an effective idea that leads the overall situation and an amazing inference concept. People who are new to six-yao inference can solve the problem of difficulty in the beginning and lack of smooth thinking. It uses the idea of ????"disease and medicine first, outline and outline" to command the overall situation, and then connects the dots and lines to make them intersect, so that the inferrer has something to rely on and lines to follow in the six-yao rapid inference, and can give full play to association and With imagination, you will no longer feel that there is nothing to say when you judge people, events, intentions, and responses. The rapid inference of the six Yao lines is like a cook's interpretation of a cow. You cannot just look at the cow as a cow, but you should regard the cow as a skeleton and a set of meridians (the Six Yao lines can use the disease and medicine as the skeleton of the cow, and the time and space sequence of the disease and medicine as the meridians) , Only in this way can we peel off the bamboo shoots layer by layer, explore the hidden world with candles, penetrate deeply with whips, and grasp the root of things. Six Yao can use the disease and medicine as the skeleton of the cow, and the time and space sequence of the disease and medicine as the meridians. We must not only have conventional thinking to treat the disease and medicine, but also use transcendent thinking to see the past and future of the disease and medicine, and combine the past, present and future. Connected to form a chain of time and space. When inferring, special attention must be paid to following certain rules of disease and medicine—for example, according to the logical sequence of disease and medicine or the temporal and spatial order of disease and medicine, the order of disease and medicine must be straightened out one by one, especially the time and location of disease and medicine. , the sequence of characters and events, especially the order of the four essentials of time, place, people and things, that is, unfold a series of hexagrams, yao images, six gods, etc., such as diseases and medicines, according to the order of diseases and medicines and the order of time and space. The tracking of symbolic and numerical information allows the center and details of the prophecy to be arranged and combined organically, with clear levels, order and order. To infer the six lines in this way, it is better to only look at the sequence. As long as you look into it and enter the sequence, you will feel like you are immersed in it, so the image of the people and things will be very vivid, vivid, colorful, colorful, like yourself. Just like at the scene of the incident, when you are navigating among the people and affairs in real life, what you are looking at will often appear in front of you, almost clearly at a glance. Fourth, the Liu Yao inference process is a complex process of thinking activities. This is a Tai Chi inference process in which "Wuji produces Tai Chi, Tai Chi produces two yangs, and two yangs produce four images." According to the structure and thinking characteristics of Liuyao, Liuyao inference is suitable for rapid inference from point to line, then from line to surface, and from surface to body. If you want to quickly deduce high-quality information through your own thinking and combination in a short period of time, you must train your thinking. So, how to train your own brain thinking? The six-yao rapid ideation method is a good thinking training method. This rapid ideation method can well train the speed, breadth, depth, strength, accuracy, density, height, moderation, time and space of thinking. It is undoubtedly helpful to deepen the understanding and application of Chinese Yi culture. As long as we use the scientific way of thinking to carry out the six-yao rapid thinking training in a down-to-earth manner, we will surely be able to achieve the goals of quick thinking, quick reasoning, and high quantity and quality. Follow-up question: Should we rely on the Five Elements or Bagua? To put it simply. Simple yet to the point! OK! Answer: I'm really sorry. I can't help you with this right now because I'm not very good at gossiping, so I can't help you.