Proceeding from this understanding, Zhuangzi's attitude towards life is that everything goes with the flow, "what is safe is agreeable" and "what is helpless is content". Politically, it advocates inaction, opposes all social systems and abandons all cultural knowledge.
Extended data:
Zhuangzi's "Tao" is heaven, imitating nature's "Tao", not man-made harm.
In Zhuangzi's philosophy, "Heaven" and "Man" are two opposing concepts. "Heaven" represents nature, and "man" refers to everything that is artificial and deviates from nature. The word "artificial" is a "fake" word when combined. Zhuangzi advocated obeying the Heaven and discarding the "artificial" and "false" impurities in human nature.
It is the "virtue" advocated by Zhuangzi that obeys the "heaven" and thus communicates with heaven and earth. In Zhuangzi's view, real life is natural, and we don't need to teach or prescribe anything, but we need to get rid of what we have forgotten, forget what we have done, forget what we have done and forget what we have done. In this case, there is no need for political propaganda, music education, and benevolence and persuasion. Zhuangzi believes that all these propaganda, education and persuasion are "false" in human nature and should be abandoned.